Early Church Fathers Scripture Index : Texts

Habakkuk 3:13

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 416, footnote 15 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning Those Who Come in the Name of Christ. The Terrible Signs of His Coming. He Whose Coming is So Grandly Described Both in the Old Testament and the New Testament, is None Other Than the Christ of the Creator. This Proof Enhanced by the Parable of the Fig-Tree and All the Trees.  Parallel Passages of Prophecy. (HTML)
CCEL Footnote 5054 (In-Text, Margin)

... of me, and I will give Thee the heathen for Thine inheritance.” “And all that glory shall serve Him; His dominion shall be an everlasting one, which shall not be taken from Him, and His kingdom that which shall not be destroyed,” because in it “men shall not die, neither shall they marry, but be like the angels.” It is about the same advent of the Son of man and the benefits thereof that we read in Habakkuk: “Thou wentest forth for the salvation of Thy people, even to save Thine anointed ones,”[Habakkuk 3:13] —in other words, those who shall look up and lift their heads, being redeemed in the time of His kingdom. Since, therefore, these descriptions of the promises, on the one hand, agree together, as do also those of the great catastrophes, on the ...

Ante-Nicene Fathers, Volume 8, page 451, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Nicodemus; Part II.--Christ's Descent into Hell:  Latin. First Version. (HTML)

Chapter 8. (HTML)
CCEL Footnote 1989 (In-Text, Margin)

And after this the prophet Habacuc cried out, saying: Thou wentest forth for the salvation of Thy people, to deliver Thine elect.[Habakkuk 3:13] And all the saints answered, saying: Blessed is He who cometh in the name of the Lord; God is the Lord, and He hath shone upon us. Amen, alleluia. In like manner after this the prophet Michæas as also cried out, saying: Who is a God like unto thee, O Lord, taking away iniquities and passing by sins? And now Thou dost withhold Thine anger for a testimony against us, because Thou delightest in mercy. And Thou turnest again, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 388, footnote 8 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)

CCEL Footnote 4331 (In-Text, Margin)

... be fulfilled: so that the rebellious should not exalt themselves, and that those who grasp at a shadow, or at a dream when one awaketh, or at the dispersing breezes, or at the traces of a ship in the water, should not think that they have anything. Howl, firtree, for the cedar is fallen! Let them be instructed by the misfortunes of others, and learn that the poor shall not alway be forgotten, and that the Deity will not refrain, as Habakkuk says, from striking through the heads of the mighty ones[Habakkuk 3:13] in His fury—the Deity, Who has been struck through and impiously divided into Ruler and Ruled, in order to insult the Deity in the highest degree by degrading It, and oppress a creature by equality with Deity.

Online Dictionary & Commentary of Early Church Beliefs