Early Church Fathers Scripture Index : Texts
Habakkuk 2
There are 55 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 11, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XXIII.—Be humble, and believe that Christ will come again. (HTML)
CCEL Footnote 100 (In-Text, Margin)
... none of them has happened unto us.” Ye foolish ones! compare yourselves to a tree: take [for instance] the vine. First of all, it sheds its leaves, then it buds, next it puts forth leaves, and then it flowers; after that comes the sour grape, and then follows the ripened fruit. Ye perceive how in a little time the fruit of a tree comes to maturity. Of a truth, soon and suddenly shall His will be accomplished, as the Scripture also bears witness, saying, “Speedily will He come, and will not tarry;”[Habakkuk 2:3] and, “The Lord shall suddenly come to His temple, even the Holy One, for whom ye look.”
Ante-Nicene Fathers, Volume 1, page 107, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Tarsians (HTML)
Chapter I.—His own sufferings: exhortation to stedfastness. (HTML)
CCEL Footnote 1179 (In-Text, Margin)
... lies hid, and pricks and wounds me day by day. But none of these hardships “move me, neither count I my life dear unto myself,” in such a way as to love it better than the Lord. Wherefore I am prepared for [encountering] fire, wild beasts, the sword, or the cross, so that only I may see Christ my Saviour and God, who died for me. I therefore, the prisoner of Christ, who am driven along by land and sea, exhort you: “stand fast in the faith,” and be ye steadfast, “for the just shall live by faith;”[Habakkuk 2:4] be ye unwavering, for “the Lord causes those to dwell in a house who are of one and the same character.”
Ante-Nicene Fathers, Volume 1, page 144, footnote 19 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter XII.—The cross of Christ frequently announced in the Old Testament. (HTML)
CCEL Footnote 1606 (In-Text, Margin)
In like manner He points to the cross of Christ in another prophet, who saith, “And when shall these things be accomplished? And the Lord saith, When a tree shall be bent down, and again arise, and when blood shall flow out of wood.”[Habakkuk 2:11] Here again you have an intimation concerning the cross, and Him who should be crucified. Yet again He speaks of this in Moses, when Israel was attacked by strangers. And that He might remind them, when assailed, that it was on account of their sins they were delivered to death, the Spirit speaks to the heart of Moses, that he should make a figure of the cross, and of Him about to ...
Ante-Nicene Fathers, Volume 1, page 511, footnote 10 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXXIV.—Proof against the Marcionites, that the prophets referred in all their predictions to our Christ. (HTML)
CCEL Footnote 4345 (In-Text, Margin)
... till all come to pass.” For by His advent He Himself fulfilled all things, and does still fulfil in the Church the new covenant foretold by the law, onwards to the consummation [of all things]. To this effect also Paul, His apostle, says in the Epistle to the Romans, “But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith.” But this fact, that the just shall live by faith, had been previously announced[Habakkuk 2:4] by the prophets.
Ante-Nicene Fathers, Volume 2, page 108, footnote 12 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Theophilus (HTML)
Theophilus to Autolycus (HTML)
Book II (HTML)
Chapter XXXV.—Precepts from the Prophetic Books. (HTML)
... confounded by his graven images; in vain the silversmith makes his molten images; there is no breath in them: in the day of their visitation they shall perish.” The same, too, says David: “They are corrupt, they have done abominable works; there is none that doeth good, no, not one; they have all gone aside, they have together become profitless.” So also Habakkuk: “What profiteth the graven image that he has graven it a lying image? Woe to him that saith to the stone, Awake; and to the wood, Arise.”[Habakkuk 2:18] Likewise spoke the other prophets of the truth. And why should I recount the multitude of prophets, who are numerous, and said ten thousand things consistently and harmoniously? For those who desire it, can, by reading what they uttered, accurately ...
Ante-Nicene Fathers, Volume 2, page 349, footnote 2 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book II (HTML)
Chapter II.—The Knowledge of God Can Be Attained Only Through Faith. (HTML)
... perturbed, and still infidel in conduct, shameless in barking at investigation, to dip in the divine and clear stream of the living water. “Let not the waters of thy fountain overflow, and let thy waters spread over thine own streets.” For it is not many who understand such things as they fall in with; or know them even after learning them, though they think they do, according to the worthy Heraclitus. Does not even he seem to thee to censure those who believe not? “Now my just one shall live by faith,”[Habakkuk 2:4] the prophet said. And another prophet also says, “Except ye believe, neither shall ye understand.” For how ever could the soul admit the transcendental contemplation of such themes, while unbelief respecting what was to be learned struggled within? ...
Ante-Nicene Fathers, Volume 3, page 376, footnote 16 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning the Centurion's Faith. The Raising of the Widow's Son. John Baptist, and His Message to Christ; And the Woman Who Was a Sinner. Proofs Extracted from All of the Relation of Christ to the Creator. (HTML)
... ointment, produced an evidence that what she handled was not an empty phantom, but a really solid body, and that her repentance as a sinner deserved forgiveness according to the mind of the Creator, who is accustomed to prefer mercy to sacrifice. But even if the stimulus of her repentance proceeded from her faith, she heard her justification by faith through her repentance pronounced in the words, “Thy faith hath saved thee,” by Him who had declared by Habakkuk, “The just shall live by his faith.”[Habakkuk 2:4]
Ante-Nicene Fathers, Volume 3, page 434, footnote 14 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion's Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its Teaching is Shown to Be in Keeping with the Law and the Prophets. Marcion's Tampering with St. Paul's Writings Censured. (HTML)
For he remembered that the time was come of which the Psalm spake, “Let us break their bands asunder, and cast off their yoke from us;” since the time when “the nations became tumultuous, and the people imagined vain counsels;” when “the kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ,” in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law, “because the just shall live by his faith.”[Habakkuk 2:4] Now, although the prophet Habakkuk first said this, yet you have the apostle here confirming the prophets, even as Christ did. The object, therefore, of the faith whereby the just man shall live, will be that same God to whom likewise belongs the law, ...
Ante-Nicene Fathers, Volume 3, page 435, footnote 2 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion's Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its Teaching is Shown to Be in Keeping with the Law and the Prophets. Marcion's Tampering with St. Paul's Writings Censured. (HTML)
... accordance with reason in your god, it is equally so—nay, much more so—in mine. For it would be more credible that that God had provided blessing for man, through the curse of Christ, who formerly set both a blessing and a curse before man, than that he had done so, who, according to you, never at any time pronounced either. “We have received therefore, the promise of the Spirit,” as the apostle says, “through faith,” even that faith by which the just man lives, in accordance with the Creator’s purpose.[Habakkuk 2:4] What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,” it becomes clear that what the heretic’s industry erased was the mention of Abraham’s ...
Ante-Nicene Fathers, Volume 4, page 54, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Exhortation to Chastity. (HTML)
Even the Old Discipline Was Not Without Precedents to Enforce Monogamy. But in This as in Other Respects, the New Has Brought in a Higher Perfection. (HTML)
CCEL Footnote 543 (In-Text, Margin)
... written: “A kingdom also, and priests to His God and Father, hath He made us.” It is the authority of the Church, and the honour which has acquired sanctity through the joint session of the Order, which has established the difference between the Order and the laity. Accordingly, where there is no joint session of the ecclesiastical Order, you offer, and baptize, and are priest, alone for yourself. But where three are, a church is, albeit they be laics. For each individual lives by his own faith,[Habakkuk 2:4] nor is there exception of persons with God; since it is not hearers of the law who are justified by the Lord, but doers, according to what the apostle withal says. Therefore, if you have the right of a priest in your own person, in cases of ...
Ante-Nicene Fathers, Volume 5, page 339, footnote 2 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics. (HTML)
CCEL Footnote 2526 (In-Text, Margin)
3. But, dearest brother, ecclesiastical discipline is not on that account to be forsaken, nor priestly censure to be relaxed, because we are disturbed with reproaches or are shaken with terrors; since Holy Scripture meets and warns us, saying, “But he who presumes and is haughty, the man who boasts of himself, who hath enlarged his soul as hell, shall accomplish nothing.”[Habakkuk 2:5] And again: “And fear not the words of a sinful man, for his glory shall be dung and worms. To-day he is lifted up, and to-morrow he shall not be found, because he is turned into his earth, and his thought shall perish.” And again: “I have seen the wicked exalted, and raised above the cedars of Libanus: I went ...
Ante-Nicene Fathers, Volume 5, page 510, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
In Isaiah: “And if ye will not believe, neither will ye understand.” Also the Lord in the Gospel: “For if ye believe not that I am He, ye shall die in your sins.” Moreover, that righteousness should subsist by faith, and that in it was life, was predicted in Habakkuk: “Now the just shall live by faith of me.”[Habakkuk 2:4] Hence Abraham, the father of the nations, believed; in Genesis: “Abraham believed in God, and it was counted unto him for righteousness.” In like manner, Paul to the Galatians: “Abraham believed in God, and it was counted unto him for righteousness. Ye know, therefore, that they which are of faith, the same are children of Abraham. But the ...
Ante-Nicene Fathers, Volume 5, page 545, footnote 17 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... little faith, wherefore didst thou doubt?” Also in the same place: “If you have faith as a grain of mustard seed, ye shall say to this mountain, Pass over from here to that place, and it shall pass over; and nothing shall be impossible unto you.” Also according to Mark: “All things whatsoever ye pray and ask for, believe that ye shall receive them, and they shall be yours.” Also in the same place: “All things are possible to him that believeth.” In Habakkuk: “But the righteous liveth by my faith.”[Habakkuk 2:4] Also in Daniel: “Ananias, Azarias, and Misael, trusting in God, were delivered from the fiery flame.”
Ante-Nicene Fathers, Volume 6, page 386, footnote 5 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration Concerning Simeon and Anna On the Day that They Met in the Temple. (HTML)
CCEL Footnote 3021 (In-Text, Margin)
... subjoined, “When the time is come, Thou shalt be shown forth,” what exposition doth this require, if a man diligently direct the eye of his mind to the festival which we are now celebrating? “For then shalt Thou be shown forth,” He says, “as upon a kingly charger, by Thy pure and chaste mother, in the temple, and that in the grace and beauty of the flesh assumed by Thee.” All these things the prophet, summing up for the sake of greater clearness, exclaims in brief: “The Lord is in His holy temple;”[Habakkuk 2:20] “Fear before Him all the earth.”
Ante-Nicene Fathers, Volume 7, page 466, footnote 26 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)
Sec. I.—On the Two Ways,—The Way of Life and the Way of Death (HTML)
CCEL Footnote 3393 (In-Text, Margin)
... that remember injuries are unto death.” Thou shall not be double-minded nor double-tongued; for “a man’s own lips are a strong snare to him,” and “a talkative person shall not be prospered upon earth.” Thy words shall not be vain; for “ye shall give an account of every idle word.” Thou shalt not tell lies: for says He, “Thou shalt destroy all those that speak lies.” Thou shalt not be covetous nor rapacious: for says He, “Woe to him that is covetous towards his neighbour with an evil covetousness.”[Habakkuk 2:9]
Ante-Nicene Fathers, Volume 9, page 236, footnote 10 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The First Epistle of Clement to the Corinthians. (HTML)
Be Humble, and Believe that Christ Will Come Again. (HTML)
CCEL Footnote 4112 (In-Text, Margin)
... none of them has happened unto us;” Ye foolish ones! compare yourselves to a tree; take [for instance] the vine. First of all, it sheds its leaves, then it buds, next it puts forth leaves, and then it flowers; after that comes the sour grape, and then follows the ripened fruit. Ye perceive how in a little time the fruit of a tree comes to maturity. Of a truth, soon and suddenly shall His will be accomplished, as the Scripture also bears witness, saying, “Speedily will He come, and will not tarry;”[Habakkuk 2:3] and, “The Lord shall suddenly come to His temple, even the Holy One, for whom ye look.”
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 304, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1739 (In-Text, Margin)
3. This passing from death to life is meanwhile wrought in us by faith, which we have for the pardon of our sins and the hope of eternal life, when we love God and our neighbour; “for faith worketh by love,” and “the just shall live by his faith;”[Habakkuk 2:4] “and hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.” According to this faith and hope and love, by which we have begun to be “under grace,” we are already dead together with Christ, and buried together with Him by baptism into death; as the apostle hath said, “Our old ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 311, footnote 9 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1808 (In-Text, Margin)
... be reckoned among things necessary, not among those which are for their own sakes to be desired and coveted. Hence Paul says that he desired, as something far better, to depart and to be with Christ: “nevertheless,” he adds, “to remain in the flesh is expedient for you” —necessary for your welfare. This departing and being with Christ is the beginning of the rest which is not interrupted, but glorified by the resurrection; and this rest is now enjoyed by faith, “for the just shall live by faith.”[Habakkuk 2:4] “Know ye not,” saith the same apostle, “that so many of us as were baptized into Jesus Christ, were baptized into His death? Therefore we are buried with Him by baptism unto death.” How? By faith. For this is not actually completed in us so long as ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 74, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
That empire was given to Rome not by the gods, but by the One True God. (HTML)
Concerning Virtue and Faith, Which the Pagans Have Honored with Temples and Sacred Rites, Passing by Other Good Qualities, Which Ought Likewise to Have Been Worshipped, If Deity Was Rightly Attributed to These. (HTML)
CCEL Footnote 175 (In-Text, Margin)
... how do they know what faith is, of which it is the prime and greatest function that the true God may be believed in? But why had not virtue sufficed? Does it not include faith also? Forasmuch as they have thought proper to distribute virtue into four divisions—prudence, justice, fortitude, and temperance—and as each of these divisions has its own virtues, faith is among the parts of justice, and has the chief place with as many of us as know what that saying means, “The just shall live by faith.”[Habakkuk 2:4] But if Faith is a goddess, I wonder why these keen lovers of a multitude of gods have wronged so many other goddesses, by passing them by, when they could have dedicated temples and altars to them likewise. Why has temperance not deserved to be a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 377, footnote 6 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
Of the Predictions Concerning the Salvation of the World in Christ, in Obadiah, Nahum, and Habakkuk. (HTML)
CCEL Footnote 1172 (In-Text, Margin)
Of what else than the advent of Christ, who was to come, is Habakkuk understood to say, “And the Lord answered me, and said, Write the vision openly on a tablet of boxwood, that he that readeth these things may understand. For the vision is yet for a time appointed, and it will arise in the end, and will not become void: if it tarry, wait for it; because it will surely come, and will not be delayed?”[Habakkuk 2:2-3]
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 401, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness. (HTML)
What the Christians Believe Regarding the Supreme Good and Evil, in Opposition to the Philosophers, Who Have Maintained that the Supreme Good is in Themselves. (HTML)
CCEL Footnote 1263 (In-Text, Margin)
If, then, we be asked what the city of God has to say upon these points, and, in the first place, what its opinion regarding the supreme good and evil is, it will reply that life eternal is the supreme good, death eternal the supreme evil, and that to obtain the one and escape the other we must live rightly. And thus it is written, “The just lives by faith,”[Habakkuk 2:4] for we do not as yet see our good, and must therefore live by faith; neither have we in ourselves power to live rightly, but can do so only if He who has given us faith to believe in His help do help us when we believe and pray. As for those who have supposed that the sovereign good and evil are to be found in this ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 413, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A review of the philosophical opinions regarding the Supreme Good, and a comparison of these opinions with the Christian belief regarding happiness. (HTML)
How Different the Uncertainty of the New Academy is from the Certainty of the Christian Faith. (HTML)
CCEL Footnote 1291 (In-Text, Margin)
... absolute certainty, although its knowledge is limited because of the corruptible body pressing down the mind, for, as the apostle says, “We know in part.” It believes also the evidence of the senses which the mind uses by aid of the body; for [if one who trusts his senses is sometimes deceived], he is more wretchedly deceived who fancies he should never trust them. It believes also the Holy Scriptures, old and new, which we call canonical, and which are the source of the faith by which the just lives[Habakkuk 2:4] and by which we walk without doubting whilst we are absent from the Lord. So long as this faith remains inviolate and firm, we may without blame entertain doubts regarding some things which we have neither perceived by sense nor by reason, and which ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 321, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
A Treatise on Faith and the Creed. (HTML)
Of the Origin and Object of the Composition. (HTML)
CCEL Footnote 1520 (In-Text, Margin)
1. as it is a position, written and established on the most solid foundation of apostolic teaching, “that the just lives of faith;”[Habakkuk 2:4] and inasmuch also as this faith demands of us the duty at once of heart and tongue,—for an apostle says, “With the heart man believeth unto righteousness, and with the mouth confession is made unto salvation,” —it becomes us to be mindful both of righteousness and of salvation. For, destined as we are to reign hereafter in everlasting righteousness, we certainly cannot secure our salvation from the present evil world, unless at ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 533, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Patience. (HTML)
Section 17 (HTML)
CCEL Footnote 2675 (In-Text, Margin)
... truly called grace; where “reward,” as the same Apostle saith, “is not imputed as grace, but as debt.” Whereas if, that it may be true grace, that is, gratuitous, it find nothing in man to which it is due of merit, (which thing is well understood in that saying, “Thou wilt save them for nothing,”) then assuredly itself gives the merits, not to merits is given. Consequently it goes before even faith, from which it is that all good works begin. “For the just,” as is written, “shall live by faith.”[Habakkuk 2:4] But, moreover, grace not only assists the just, but also justifies the ungodly. And therefore even when it does aid the just and seems to be rendered to his merits, not even then does it cease to be grace, because that which it aids it did itself ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 231, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 622 (In-Text, Margin)
... flesh, He made a show of principalities and powers." For by means of this mortality the hostile powers of hell ruled over us. Christ is said to have made a show or example of these, because in Himself, our Head, He gave an example which will be fully realized in the liberation of His whole body, the Church, from the power of the devil at the last resurrection. This is our faith. And according to the prophetic declaration quoted by Paul, "The just shall live by faith." This is our justification.[Habakkuk 2:4] Even Pagans believe that Christ died. But only Christians believe that Christ rose again. "If thou con fess with thy mouth," says the apostle, "that Jesus is the Lord, and believest in thy heart that God raised Him from the dead, thou shalt be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 65, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book II (HTML)
Why Christ, After His Resurrection, Withdrew His Presence from the World. (HTML)
CCEL Footnote 632 (In-Text, Margin)
Although, therefore, the Lord wrought many visible miracles in order that faith might sprout at first and be fed by infant nourishment, and grow to its full strength by and by out of this softness (for as faith becomes stronger the less does it seek such help); He nevertheless wished us to wait quietly, without visible inducements, for the promised hope, in order that “the just might live by faith;”[Habakkuk 2:4] and so great was this wish of His, that though He rose from the dead the third day, He did not desire to remain among men, but, after leaving a proof of his resurrection by showing Himself in the flesh to those whom He deigned to have for His witnesses of this event, He ascended into heaven, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 164, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
The Righteousness of This Life Comprehended in Three Parts,—Fasting, Almsgiving, and Prayer. (HTML)
CCEL Footnote 1413 (In-Text, Margin)
As long, then, as we are “absent from the Lord, we walk by faith, not by sight;” whence it is said, “The just shall live by faith.”[Habakkuk 2:4] Our righteousness in this pilgrimage is this—that we press forward to that perfect and full righteousness in which there shall be perfect and full love in the sight of His glory; and that now we hold to the rectitude and perfection of our course, by “keeping under our body and bringing it into subjection,” by doing our alms cheerfully and heartily, while bestowing kindnesses and forgiving the trespasses which have been committed ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 168, footnote 11 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Concerning Man’s Perfection in Righteousness. (HTML)
When Our Heart May Be Said Not to Reproach Us; When Good is to Be Perfected. (HTML)
CCEL Footnote 1478 (In-Text, Margin)
... concerning these words of Job, “My heart shall not reproach me in all my life,” we remark, that it is in this present life of ours, in which we live by faith, that our heart does not reproach us, if the same faith whereby we believe unto righteousness does not neglect to rebuke our sin. On this principle the apostle says: “The good that I would I do not; but the evil which I would not, that I do.” Now it is a good thing to avoid concupiscence, and this good the just man would, who lives by faith;[Habakkuk 2:4] and still he does what he hates, because he has concupiscence, although “he goes not after his lusts;” if he has done this, he has himself at that time really done it, so as to yield to, and acquiesce in, and obey the desire of sin. His heart then ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 379, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book I (HTML)
He Concludes that He Does Not Deprive the Wicked of Free Will. (HTML)
CCEL Footnote 2540 (In-Text, Margin)
... iniquity, or by both evils,—as well of blindness as of weakness. But this will, which is free in evil things because it takes pleasure in evil, is not free in good things, for the reason that it has not been made free. Nor can a man will any good thing unless he is aided by Him who cannot will evil,—that is, by the grace of God through Jesus Christ our Lord. For “everything which is not of faith is sin.” And thus the good will which withdraws itself from sin is faithful, because the just lives by faith.[Habakkuk 2:4] And it pertains to faith to believe on Christ. And no man can believe on Christ—that is, come to Him—unless it be given to him. No man, therefore, can have a righteous will, unless, with no foregoing merits, he has received the true, that is, the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 451, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
The Faith that He Kept Was the Free Gift of God. (HTML)
CCEL Footnote 3050 (In-Text, Margin)
... God.” And again, lest they should say they deserved so great a gift by their works, he immediately added, “Not of works, lest any man should boast.” Not that he denied good works, or emptied them of their value, when he says that God renders to every man according to his works; but because works proceed from faith, and not faith from works. Therefore it is from Him that we have works of righteousness, from whom comes also faith itself, concerning which it is written, “The just shall live by faith.”[Habakkuk 2:4]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 508, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Predestination of the Saints. (HTML)
Book I (HTML)
Did God Promise the Good Works of the Nations and Not Their Faith, to Abraham? (HTML)
CCEL Footnote 3490 (In-Text, Margin)
... Himself does, but did not promise the faith of the Gentiles, which men do for themselves; but so as to promise what He Himself does, did He foreknow that men would effect that faith? The apostle, indeed, does not speak thus, because God promised children to Abraham, who should follow the footsteps of his faith, as he very plainly says. But if He promised the works, and not the faith of the Gentiles certainly since they are not good works unless they are of faith (for “the righteous lives of faith,”[Habakkuk 2:4] and, “Whatsoever is not of faith is sin,” and, “Without faith it is impossible to please”), it is nevertheless in man’s power that God should fulfil what He has promised. For unless man should do what without the gift of God pertains to man, he will ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 7, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter V (HTML)
CCEL Footnote 41 (In-Text, Margin)
... that is advantageous, but the bearing of such things for the name of Christ not only with tranquil mind, but even with exultation. For many heretics, deceiving souls under the Christian name, endure many such things; but they are excluded from that reward on this account, that it is not said merely, “Blessed are they which endure persecution;” but it is added, “for righteousness’ sake.” Now, where there is no sound faith, there can be no righteousness, for the just [righteous] man lives by faith.[Habakkuk 2:4] Neither let schismatics promise themselves anything of that reward; for similarly, where there is no love, there cannot be righteousness, for “love worketh no ill to his neighbour;” and if they had it, they would not tear in pieces Christ’s body, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 537, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John xvi. 7, ‘I tell you the truth; it is expedient for you that I go away,’ etc. (HTML)
CCEL Footnote 4256 (In-Text, Margin)
... am not yet ascended to the Father.” Which expression is understood mystically, thus. “Believe not in Me after a carnal manner by means of bodily contact; but thou shalt believe after a spiritual manner; that is, with a spiritual faith shalt touch Me, when I shall have ascended to the Father.” For, “blessed are they who do not see, and believe.” And this is the righteousness of faith, of which the world, which hath it not, is convinced of us who are not without it; for “the just liveth by faith.”[Habakkuk 2:4] Whether it be then that as rising again in Him, and in Him coming to the Father, we are invisibly and in justification perfected; or that as not seeing and yet believing we live by faith, for that “the just liveth by faith;” with these meanings said ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 7, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 1–5. (HTML)
CCEL Footnote 5 (In-Text, Margin)
2. For this John, dearly beloved brethren, was one of those mountains concerning which it is written: “Let the mountains receive peace for thy people, and the hills righteousness.” The mountains are lofty souls, the hills little souls. But for this reason do the mountains receive peace, that the hills may be able to receive righteousness. What is the righteousness which the hills receive? Faith, for “the just doth live by faith.”[Habakkuk 2:4] The smaller souls, however, would not receive faith unless the greater souls, which are called mountains, were illuminated by Wisdom herself, that they may be able to transmit to the little ones what the little ones can receive; and the hills live by faith, because the mountains ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 21, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 15–18. (HTML)
CCEL Footnote 58 (In-Text, Margin)
... is freely given. What is “freely given”? Given, not paid. If it was due, wages were given, not grace bestowed; but if it was reply due, thou wast good; but if, as is true, thou wast evil, but didst believe on Him who justifieth the ungodly (What is, Who justifieth the ungodly? Of the ungodly maketh pious), consider what did by right hang over thee by the law, and what thou hast obtained by grace. But having obtained that grace of faith, thou shalt be just by faith (for the just lives by faith);[Habakkuk 2:4] and thou shalt obtain favor of God by living by faith. And having obtained favor from God by living by faith, thou shalt receive immortality as a reward, and life eternal. And that is grace. For because of what merit dost thou receive life eternal? ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 147, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 24–30. (HTML)
CCEL Footnote 451 (In-Text, Margin)
... have believed, I am not to die;” be assured that thou shalt pay that penalty, death, which thou owest by the punishment of Adam. For he, in whom we all then were, received this sentence, “Thou shalt surely die;” nor can the divine sentence be made void. But after thou hast paid the death of the old man, thou shalt be received into the eternal life of the new man, and shalt pass from death to life. Mean while, make the transition of life now. What is thy life? Faith: “The just doth live by faith.”[Habakkuk 2:14] The unbelievers, what of them? They are dead. Among such dead was he, in the body, of whom the Lord says, “Let the dead bury their dead.” So, then, even in this life there are dead, and there are living; all live in a sense. Who are dead? They who ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 370, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 8–11. (HTML)
CCEL Footnote 1550 (In-Text, Margin)
... required this very definition, “Because I go to the Father, and ye shall see me no more.” For blessed are they who see not, and yet do believe. For of those also who saw Christ, the faith in Him that met with commendation was not that they believed what they saw, namely, the Son of man; but that they believed what they did not see, namely, the Son of God. But after His servant-form was itself also withdrawn from their view, then in every respect was the word truly fulfilled, “The just liveth by faith.”[Habakkuk 2:4] For “faith,” according to the definition in the Epistle to the Hebrews, “is the confidence of those that hope, the conviction of things that are not seen.”
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 121, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XL (HTML)
CCEL Footnote 1105 (In-Text, Margin)
6. “The just shall see, and shall fear, and shall trust in the Lord.” “The just shall see.” Who are the just? The faithful; because it is “by faith that the just shall live.”[Habakkuk 2:4] For there is in the Church this order, some go before, others follow; and those who go before make themselves “an example” to those who follow; and those who follow imitate those who go before. But do those then follow no one, who exhibit themselves as an ensample to them that come after? If they follow no one at all, they will fall into error. These persons then must themselves also follow some one, that is, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 125, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XL (HTML)
CCEL Footnote 1147 (In-Text, Margin)
16. “I have not hid my righteousness within my heart” (ver. 10). What is meant by “my righteousness”? My faith. For, “the just shall live by faith.”[Habakkuk 2:4] As suppose the persecutor under threat of punishment, as they were once allowed to do, puts you to the question, “What art thou? Pagan or Christian?” “A Christian.” That is his “righteousness.” He believeth; he “lives by faith.” He doth not “hide his righteousness within his heart.” He has not said in his heart, “I do indeed believe in Christ; but I will not tell what I believe to this persecutor, who is raging against ...
Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 462, footnote 3 (Image)
Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews
The Homilies of St. John Chrysostom on the Epistle to the Hebrews. (HTML)
Hebrews 10.32–34 (HTML)
CCEL Footnote 3186 (In-Text, Margin)
He then also hinting this, what does he say? (Ver. 37) “Yet a little while and He that shall come will come, and will not tarry.” For lest they should say, And when will He come? He comforts them from the Scriptures. For thus also when he says in another place, “Now is our salvation nearer” (Rom. xiii. 11), he comforts them because the remaining time is short. And this he says not of himself but from the Scriptures.[Habakkuk 2:3] But if from that time it was said, “Yet a little while, and He that shall come will come, and will not tarry,” it is plain that now He is nearer. Wherefore also waiting is no small reward.
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 351, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Martyrs of Palestine. (HTML)
Chapter IX (HTML)
CCEL Footnote 2672 (In-Text, Margin)
... mist in the air, were moistened with sprinkled water, whence I know not. Then immediately it was reported everywhere that the earth, unable to endure the abomination of these things, had shed tears in a mysterious manner; and that as a rebuke to the relentless and unfeeling nature of men, stones and lifeless wood had wept for what had happened. I know well that this account may perhaps appear idle and fabulous to those who come after us, but not to those to whom the truth was confirmed at the time.[Habakkuk 2:11]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 298, footnote 10 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Uranius Bishop of Emesa. (HTML)
CCEL Footnote 1918 (In-Text, Margin)
... the gospel of peace,’” and so on, for it is said that virtue comprises not only temperance, righteousness, and prudence, but also courage, and that by means of courage the rest of its component parts are preserved. For righteousness needs the alliance of courage in its war against wrong; temperance vanquishes intemperance by the aid of courage. And for this reason the God of all said to the prophet “The just shall live by his faith, and if any man draw back, my soul shall have no pleasure in him.”[Habakkuk 2:4] Shrinking he calls cowardice. Hold fast then, my dear friend, to the apostolic doctrines, for “He that shall come will come, and will not tarry,” and “He shall render to every man according to his deeds,” for “the fashion of this world passeth ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 203, footnote 1 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
His address to monks, rendered from Coptic, exhorting them to perseverance, and encouraging them against the wiles of Satan. (HTML)
CCEL Footnote 1042 (In-Text, Margin)
26. ‘Wherefore the prophet sent by the Lord declared them to be wretched, saying: “Wo is he who giveth his neighbours to drink muddy destruction[Habakkuk 2:15].” For such practices and devices are subversive of the way which leads to virtue. And the Lord Himself, even if the demons spoke the truth,—for they said truly “Thou art the Son of God ”—still bridled their mouths and suffered them not to speak; lest haply they should sow their evil along with the truth, and that He might accustom us never to give heed to them even though they appear to speak what is true. For it is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 485, footnote 8 (Image)
Athanasius: Select Writings and Letters
Synodal Letter to the People of Antioch. (Tomus ad Antiochenos.) (HTML)
Synodal Letter to the People of Antioch. (Tomus ad Antiochenos.) (HTML)
CCEL Footnote 3691 (In-Text, Margin)
... their language. But while you refuse toleration to the latter, counsel the others also who explain and hold aright, not to enquire further into each other’s opinions, nor to fight about words to no useful purpose, nor to go on contending with the above phrases, but to agree in the mind of piety. For they who are not thus minded, but only stir up strife with such petty phrases, and seek something beyond what was drawn up at Nicæa, do nothing except ‘give their neighbour turbid confusion to drink[Habakkuk 2:15],’ like men who grudge peace and love dissensions. But do ye, as good men and faithful servants and stewards of the Lord, stop and check what gives offence and is strange, and value above all things peace of that kind, faith being sound. Perhaps God ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 549, footnote 10 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 348.) Coss. Philippus, Salia; Præfect the same Nestorius; Indict. vi; Easter-day iii Non. Apr., viii Pharmuthi; Æra Dioclet. 64; Moon 18. (HTML)
... unfaithful waters, those things have come upon them, which are stated by the Prophet; ‘My wound,’ saith he, ‘is grievous, whence shall I be healed; it hath surely been to me like deceitful waters, in which there is no trust.’ Secondly, while they drink with their companions, they lead astray and disturb the right mind, and turn away the simple from it. And what does he cry? ‘Wo unto him who causeth his neighbour to drink turbid destruction, and maketh him drunk, that he may look upon his caverns[Habakkuk 2:15].’ But those who dissemble, and steal away the truth, quench their hearts. Having first drunk of these things, they go on to say those things which the whore saith in the Proverbs, ‘Lay hold with delight on hidden bread, and sweet stolen waters.’ ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 570, footnote 4 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Epictetus. (HTML)
... not to be wondered at, that they find fault with what was drawn up against themselves, just as the Gentiles when they hear that ‘the idols of the heathen are silver and gold, the work of men’s hands,’ think the doctrine of the divine Cross folly. But if those who desire to reopen everything by raising questions belong to those who think they believe aright, and love what the fathers have declared, they are simply doing what the prophet describes, giving their neighbour turbid confusion to drink[Habakkuk 2:15], and fighting about words to no good purpose, save to the subversion of the simple.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 100, footnote 26 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1486 (In-Text, Margin)
... Nineveh, announces salvation to all the heathen. Micah the Morasthite a joint heir with Christ announces the spoiling of the daughter of the robber and lays siege against her, because she has smitten the jawbone of the judge of Israel. Nahum, the consoler of the world, rebukes “the bloody city” and when it is overthrown cries:—“Behold upon the mountains the feet of him that bringeth good tidings.” Habakkuk, like a strong and unyielding wrestler, stands upon his watch and sets his foot upon the tower[Habakkuk 2:1] that he may contemplate Christ upon the cross and say “His glory covered the heavens and the earth was full of his praise. And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.” Zephaniah, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 250, footnote 12 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3106 (In-Text, Margin)
10. What are we to do now, my brethren, when crushed, cast down, and drunken but not with strong drink nor with wine, which excites and obfuscates but for a while, but with the blow which the Lord has inflicted upon us, Who says, And thou, O heart, be stirred and shaken,[Habakkuk 2:16] and gives to the despisers the spirit of sorrow and deep sleep to drink: to whom He also says, See, ye despisers, behold, and wonder and perish? How shall we bear His convictions; or what reply shall we make, when He reproaches us not only with the multitude of the benefits for which we have continued ungrateful, but also with His chastisements, and reckons up ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 422, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Oration on Easter. (HTML)
CCEL Footnote 4587 (In-Text, Margin)
I. I will stand upon my watch,[Habakkuk 2:1] saith the venerable Habakkuk; and I will take my post beside him today on the authority and observation which was given me of the Spirit; and I will look forth, and will observe what shall be said to me. Well, I have taken my stand, and looked forth; and behold a man riding on the clouds and he is very high, and his countenance is as the countenance of Angel, and his vesture as the brightness of piercing lightning; and he lifts his hand toward the East, and cries with ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 473, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Letters of Saint Gregory Nazianzen. (HTML)
Miscellaneous Letters. (HTML)
To Theodore, Bishop of Tyana. (HTML)
Letter CLII. (HTML)
It is time for me to use these words of Scripture, To whom shall I cry when I am wronged?[Habakkuk 2:1] Who will stretch out a hand to me when I am oppressed? To whom shall the burden of this Church pass, in its present evil and paralysed condition? I protest before God and the Elect Angels that the Flock of God is being unrighteously dealt with in being left without a Shepherd or a Bishop, through my being laid on the shelf. For I am a prisoner to my ill health and have been very quickly removed thereby from the Church, and made quite useless to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 280, footnote 2 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To the presbyters of Nicopolis. (HTML)
CCEL Footnote 3014 (In-Text, Margin)
... over the Church has gone out with you. So they lie down in empty places day by day, bringing upon themselves heavy judgment through the dispersion of the people. And, if in all this there is sorrow to be borne, I trust in the Lord that it will not be without its use to you. Therefore, the more have been your trials, look for a more perfect reward from your just Judge. Do not take your present troubles ill. Do not lose hope. Yet a little while and your Helper will come to you and will not tarry.[Habakkuk 2:3]
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 456, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVI. The First Conference of Abbot Joseph. On Friendship. (HTML)
Chapter XVIII. Of those who pretend to patience but excite their brethren to anger by their silence. (HTML)
... reason the more guilty, because he tried to get glory for himself out of his brother’s fall. For such a silence will be equally bad for both because while it increases the vexation in the heart of another, so it prevents it from being removed from one’s own: and against such persons the prophet’s curse is with good reason directed: “Woe to him that giveth drink to his friend, and presenteth his gall, and maketh him drunk, that he may behold his nakedness. He is filled with shame instead of glory.”[Habakkuk 2:15-16] And this too which is said of such people by another: “For every brother will utterly supplant, and every friend will walk deceitfully. And a man shall mock his brother, and they will not speak the truth, for they have bent their tongue like a bow ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 533, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)
Conference XXIV. Conference of Abbot Abraham. On Mortification. (HTML)
Chapter IV. What sorts of work should be chosen by solitaries. (HTML)
Everyone therefore who constantly perseveres in this watchfulness will effectually fulfil what is very plainly expressed by the prophet Habakkuk: “I will stand upon my watch, and ascend upon the rock, and will look out to see what He shall say to me, and what I may answer to Him that reproveth me.”[Habakkuk 2:1] And how difficult and tiresome this is, is very clearly shown by the experience of those who live in the desert of Calamus or Porphyrion. For though they are separated from all the cities and dwellings of men by a longer stretch of desert than the wilderness of Scete (since by penetrating seven or eight days’ journey into the recesses ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 121, footnote 5 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Collections, V. (HTML)
CCEL Footnote 683 (In-Text, Margin)
... lest he should hear the weak, shall himself call upon the Lord, and there shall be none to hear him.” And hence Tobias also, while instructing his son in the precepts of godliness, says, “Give alms of thy substance, and turn not thy face from any poor man: so shall it come to pass that the face of God shall not be turned from thee.” This virtue makes all virtues profitable; for by its presence it gives life to that very faith, by which “the just lives[Habakkuk 2:4],” and which is said to be “dead without works:” because as the reason for works consists in faith, so the strength of faith consists in works. “While we have time therefore,” as the Apostle says, “let us do that which is good to all men, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 136, footnote 9 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Feast of the Nativity, IV. (HTML)
CCEL Footnote 785 (In-Text, Margin)
... class="sc">Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in us all.” Cling to this unity, dearly beloved, with minds unshaken, and in it “follow after” all “holiness,” in it carry out the Lord’s commands, because “without faith it is impossible to please God784784 Ib. xi. 6.,” and without it nothing is holy, nothing is pure, nothing alive: “for the just lives by faith[Habakkuk 2:4],” and he who by the devil’s deception loses it, is dead though living, because as righteousness is gained by faith, so too by a true faith is eternal life gained, as says our Lord and Saviour. And this is life eternal, that ...