Early Church Fathers Scripture Index : Texts
Nahum 2
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 377, footnote 5 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
Of the Predictions Concerning the Salvation of the World in Christ, in Obadiah, Nahum, and Habakkuk. (HTML)
CCEL Footnote 1171 (In-Text, Margin)
As for the prophet Nahum, through him God says, “I will exterminate the graven and the molten things: I will make thy burial. For lo, the feet of Him that bringeth good tidings and announceth peace are swift upon the mountains! O Judah, celebrate thy festival days, and perform thy vows; for now they shall not go on any more so as to become antiquated. It is completed, it is consumed, it is taken away. He ascendeth who breathes in thy face, delivering thee out of tribulation.”[Nahum 2:1] Let him that remembers the gospel call to mind who hath ascended from hell and breathed the Holy Spirit in the face of Judah, that is, of the Jewish disciples; for they belong to the New Testament, whose festival days are so spiritually renewed that they ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 127, footnote 11 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2161 (In-Text, Margin)
... this Holy Spirit He bestowed on the Apostles; for it is written, And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. This was the second time He breathed on man (His first breath having been stifled through wilful sins); that the Scripture might be fulfilled, He went up breathing upon thy face, and delivering thee from affliction[Nahum 2:1]. But whence went He up? From Hades; for thus the Gospel relates, that then after His resurrection He breathed on them. But though He bestowed His grace then, He was to lavish it yet more bountifully; and He says to them, “I am ready to give it even ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 249, footnote 18 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3093 (In-Text, Margin)
... Who, though free from passion, meets us like a bear robbed of her whelps, like a leopard in the way of the Assyrians, not only those of that day, but if anyone now is an Assyrian in wickedness: nor is it possible to escape the might and speed of His wrath when He watches over our impieties, and His jealousy, which knoweth to devour His adversaries, pursues His enemies to the death. I know the emptying, the making void, the making waste, the melting of the heart, and knocking of the knees together,[Nahum 2:10] such are the punishments of the ungodly. I do not dwell on the judgments to come, to which indulgence in this world delivers us, as it is better to be punished and cleansed now than to be transmitted to the torment to come, when it is the time of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 258, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book III. (HTML)
Chapter XIV. The Son is of one substance with the Father. (HTML)
115. But is this the only place where we read of “substance”? Hath it not also been said in another passage: “The gates of the cities are broken down, the mountains are fallen, and His substance is revealed”?[Nahum 2:6] What, does the word mean something created here also? Some, I know, are accustomed to say that the substance is substance in money. Then, if you give this meaning to the word, the mountains fell, in order that some one’s possessions of money might be seen.