Early Church Fathers Scripture Index : Texts
Joel 2
There are 85 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 243, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXXVII.—Trypho maintains in objection these words: “And shall rest on Him,” etc. They are explained by Justin. (HTML)
CCEL Footnote 2296 (In-Text, Margin)
... those who believe in Him, according as He deems each man worthy thereof. I have already said, and do again say, that it had been prophesied that this would be done by Him after His ascension to heaven. It is accordingly said, ‘He ascended on high, He led captivity captive, He gave gifts unto the sons of men.’ And again, in another prophecy it is said: ‘And it shall come to pass after this, I will pour out My Spirit on all flesh, and on My servants, and on My handmaids, and they shall prophesy.’[Joel 2:28]
Ante-Nicene Fathers, Volume 1, page 430, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XII.—Doctrine of the rest of the apostles. (HTML)
CCEL Footnote 3469 (In-Text, Margin)
... leading to the completion of the apostles, according to the words spoken by David. Again, when the Holy Ghost had descended upon the disciples, that they all might prophesy and speak with tongues, and some mocked them, as if drunken with new wine, Peter said that they were not drunken, for it was the third hour of the day; but that this was what had been spoken by the prophet: “It shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh, and they shall prophesy.”[Joel 2:28] The God, therefore, who did promise by the prophet, that He would send His Spirit upon the whole human race, was He who did send; and God Himself is announced by Peter as having fulfilled His own promise.
Ante-Nicene Fathers, Volume 2, page 115, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Theophilus (HTML)
Theophilus to Autolycus (HTML)
Book III (HTML)
Chapter XII.—Of Righteousness. (HTML)
... class="sc">Lord your God.” So also says Hosea: “Keep judgment, and draw near to your God, who established the heavens and created the earth.” And another, Joel, spoke in agreement with these: “Gather the people, sanctify the congregation, assemble the elders, gather the children that are in arms; let the bridegroom go forth of his chamber, and the bride out of her closet, and pray to the Lord thy God urgently that he may have mercy upon you, and blot out your sins.”[Joel 2:16] In like manner also another, Zachariah: “Thus saith the Lord Almighty, Execute true judgment, and show mercy and compassion every man to his brother; and oppress not the widow, nor the fatherless, nor the stranger; and let ...
Ante-Nicene Fathers, Volume 2, page 195, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Exhortation to the Heathen (HTML)
Chapter VIII.—The True Doctrine is to Be Sought in the Prophets. (HTML)
CCEL Footnote 956 (In-Text, Margin)
... made the heaven and the earth.” But you do not know God, and worship the heaven, and how shall you escape the guilt of impiety? Hear again the prophet speaking: “The sun, shall suffer eclipse, and the heaven be darkened; but the Almighty shall shine for ever: while the powers of the heavens shall be shaken, and the heavens stretched out and drawn together shall be rolled as a parchment-skin (for these are the prophetic expressions), and the earth shall flee away from before the face of the Lord.”[Joel 2:10]
Ante-Nicene Fathers, Volume 2, page 195, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Exhortation to the Heathen (HTML)
Chapter VIII.—The True Doctrine is to Be Sought in the Prophets. (HTML)
CCEL Footnote 956 (In-Text, Margin)
... made the heaven and the earth.” But you do not know God, and worship the heaven, and how shall you escape the guilt of impiety? Hear again the prophet speaking: “The sun, shall suffer eclipse, and the heaven be darkened; but the Almighty shall shine for ever: while the powers of the heavens shall be shaken, and the heavens stretched out and drawn together shall be rolled as a parchment-skin (for these are the prophetic expressions), and the earth shall flee away from before the face of the Lord.”[Joel 2:31]
Ante-Nicene Fathers, Volume 2, page 465, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter XIII.—The Knowledge of God a Divine Gift, According to the Philosophers. (HTML)
... animate creatures. Hence the Pythagoreans say that mind comes to man by divine providence, as Plato and Aristotle avow; but we assert that the Holy Spirit inspires him who has believed. The Platonists hold that mind is an effluence of divine dispensation in the soul, and they place the soul in the body. For it is expressly said by Joel, one of the twelve prophets, “And it shall come to pass after these things, I will pour out of My Spirit on all flesh, and your sons and your daughters shall prophesy.”[Joel 2:28] But it is not as a portion of God that the Spirit is in each of us. But how this dispensation takes place, and what the Holy Spirit is, shall be shown by us in the books on prophecy, and in those on the soul. But “incredulity is good at concealing ...
Ante-Nicene Fathers, Volume 3, page 170, footnote 2 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1401 (In-Text, Margin)
... “exterminated,” except His who is suspended on a “tree.” Whence, again, David said that “the Lord would reign from the tree:” for elsewhere, too, the prophet predicts the fruit of this “tree,” saying “The earth hath given her blessings,” —of course that virgin-earth, not yet irrigated with rains, nor fertilized by showers, out of which man was of yore first formed, out of which now Christ through the flesh has been born of a virgin; “and the tree,” he says, “hath brought his fruit,”[Joel 2:22] —not that “tree” in paradise which yielded death to the protoplasts, but the “tree” of the passion of Christ, whence life, hanging, was by you not believed! For this “tree” in a mystery, it was of yore wherewith Moses sweetened the bitter water; ...
Ante-Nicene Fathers, Volume 3, page 446, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Man the Image of the Creator, and Christ the Head of the Man. Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle and the Prophet Compared. Marcion Challenged to Produce Anything Like These Gifts of the Spirit Foretold in Prophecy in His God. (HTML)
... promiscuously; thus exhibiting to us those who were the children of men truly so called, choice men, apostles. “For,” says he, “I have begotten you through the gospel;” and “Ye are my children, of whom I travail again in birth.” Now was absolutely fulfilled that promise of the Spirit which was given by the word of Joel: “In the last days will I pour out of my Spirit upon all flesh, and their sons and their daughters shall prophesy; and upon my servants and upon my handmaids will I pour out of my Spirit.”[Joel 2:28-29] Since, then, the Creator promised the gift of His Spirit in the latter days; and since Christ has in these last days appeared as the dispenser of spiritual gifts (as the apostle says, “When the fulness of the time was come, God sent forth His Son;” ...
Ante-Nicene Fathers, Volume 3, page 452, footnote 23 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ. The Newness of the New Testament. The Veil of Obdurate Blindness Upon Israel, Not Reprehensible on Marcion's Principles. The Jews Guilty in Rejecting the Christ of the Creator. Satan, the God of This World. The Treasure in Earthen Vessels Explained Against Marcion. The Creator's Relation to These Vessels, I.e. Our Bodies. (HTML)
... shown to exist. Our denial of his existence will be all the more peremptory, because of the fact that the attribute which is alleged in proof of it belongs to that God who has been already revealed. Therefore “the New Testament” will appertain to none other than Him who promised it—if not “its letter, yet its spirit;” and herein will lie its newness. Indeed, He who had engraved its letter in stones is the same as He who had said of its spirit, “I will pour out of my Spirit upon all flesh.”[Joel 2:28] Even if “the letter killeth, yet the Spirit giveth life;” and both belong to Him who says: “I kill, and I make alive; I wound, and I heal.” We have already made good the Creator’s claim to this twofold character of judgment and goodness —“killing in ...
Ante-Nicene Fathers, Volume 3, page 465, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Laodiceans. The Proper Designation is to the Ephesians. Recapitulation of All Things in Christ from the Beginning of the Creation. No Room for Marcion's Christ Here. Numerous Parallels Between This Epistle and Passages in the Old Testament. The Prince of the Power of the Air, and the God of This World--Who? Creation and Regeneration the Work of One God. How Christ Has Made the Law Obsolete. A Vain Erasure of Marcion's. The Apostles as Well as the Prophets from the Creator. (HTML)
... thus foretold, was also foretrusted. Hence the apostle refers the statement to himself, that is, to the Jews, in order that he may draw a distinction with respect to the Gentiles, (when he goes on to say:) “In whom ye also trusted, after that ye heard the word of truth, the gospel (of your salvation); in whom ye believed, and were sealed with His Holy Spirit of promise.” Of what promise? That which was made through Joel: “In the last days will I pour out of my Spirit upon all flesh,”[Joel 2:28] that is, on all nations. Therefore the Spirit and the Gospel will be found in the Christ, who was foretrusted, because foretold. Again, “the Father of glory” is He whose Christ, when ascending to heaven, is celebrated as “the King of Glory” in the ...
Ante-Nicene Fathers, Volume 3, page 594, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Conclusion. The Resurrection of the Flesh in Its Absolute Identity and Perfection. Belief of This Had Become Weak. Hopes for Its Refreshing Restoration Under the Influences of the Paraclete. (HTML)
CCEL Footnote 7761 (In-Text, Margin)
... wonder if you hate her; for you have repudiated her Creator. You have accustomed yourself either to deny or change her existence even in Christ —corrupting the very Word of God Himself, who became flesh, either by mutilating or misinterpreting the Scripture, and introducing, above all, apocryphal mysteries and blasphemous fables. But yet Almighty God, in His most gracious providence, by “pouring out of His Spirit in these last days, upon all flesh, upon His servants and on His handmaidens,”[Joel 2:28-29] has checked these impostures of unbelief and perverseness, reanimated men’s faltering faith in the resurrection of the flesh, and cleared from all obscurity and equivocation the ancient Scriptures (of both God’s Testaments) by the clear light of ...
Ante-Nicene Fathers, Volume 3, page 612, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
Early Manifestations of the Son of God, as Recorded in the Old Testament; Rehearsals of His Subsequent Incarnation. (HTML)
CCEL Footnote 7975 (In-Text, Margin)
... made less was so affected by another, and not Himself by Himself. What, again, if He was One who was “crowned with glory and honour,” and He Another by whom He was so crowned, —the Son, in fact, by the Father? Moreover, how comes it to pass, that the Almighty Invisible God, “whom no man hath seen nor can see; He who dwelleth in light unapproachable;” “He who dwelleth not in temples made with hands;” “from before whose sight the earth trembles, and the mountains melt like wax;”[Joel 2:10] who holdeth the whole world in His hand “like a nest;” “whose throne is heaven, and earth His footstool;” in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the ...
Ante-Nicene Fathers, Volume 3, page 699, footnote 1 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
The Passion of the Holy Martyrs Perpetua and Felicitas. (HTML)
Preface. (HTML)
CCEL Footnote 8975 (In-Text, Margin)
... and seasons; since some things of later date must be esteemed of more account as being nearer to the very last times, in accordance with the exuberance of grace manifested to the final periods determined for the world. For “in the last days, saith the Lord, I will pour out of my Spirit upon all flesh; and their sons and their daughters shall prophesy. And upon my servants and my handmaidens will I pour out of my Spirit; and your young men shall see visions, and your old men shall dream dreams.”[Joel 2:28-29] And thus we—who both acknowledge and reverence, even as we do the prophecies, modern visions as equally promised to us, and consider the other powers of the Holy Spirit as an agency of the Church for which also He was sent, administering all gifts ...
Ante-Nicene Fathers, Volume 4, page 113, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Fasting. (HTML)
Instances from Scripture of Divine Judgments Upon the Self-Indulgent; And Appeals to the Practices of Heathens. (HTML)
CCEL Footnote 1116 (In-Text, Margin)
These will be warnings both to people and to bishops, even spiritual ones, in case they may ever have been guilty of incontinence of appetite. Nay, even in Hades the admonition has not ceased to speak; where we find in the person of the rich feaster, convivialities tortured; in that of the pauper, fasts refreshed; having—(as convivialities and fasts alike had)—as preceptors “Moses and the prophets.” For Joel withal exclaimed: “Sanctify a fast, and a religious service;”[Joel 2:15] foreseeing even then that other apostles and prophets would sanction fasts, and would preach observances of special service to God. Whence it is that even they who court their idols by dressing them, and by adorning them in their sanctuary, and by ...
Ante-Nicene Fathers, Volume 4, page 285, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book II (HTML)
On the Holy Spirit. (HTML)
... to men, after the ascension of Christ to heaven, rather than before His coming into the world. For, before that, it was upon the prophets alone, and upon a few individuals—if there happened to be any among the people deserving of it—that the gift of the Holy Spirit was conferred; but after the advent of the Saviour, it is written that the prediction of the prophet Joel was fulfilled, “In the last days it shall come to pass, and I will pour out my Spirit upon all flesh, and they shall prophesy,”[Joel 2:28] which is similar to the well-known statement, “All nations shall serve Him.” By the grace, then, of the Holy Spirit, along with numerous other results, this most glorious consequence is clearly demonstrated, that with regard to those things which ...
Ante-Nicene Fathers, Volume 5, page 333, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Antonianus About Cornelius and Novatian. (HTML)
CCEL Footnote 2492 (In-Text, Margin)
... assuredly He who wills that none should perish, desires that sinners should repent, and by repentance should return again to life. Thus also He cries by Joel the prophet, and says, “And now, thus saith the Lord your God, Turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning; and rend your heart, and not your garments, and return unto the Lord your God; for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil appointed.”[Joel 2:12-13] In the Psalms, also, we read as well the rebuke as the clemency of God, threatening at the same time as He spares, punishing that He may correct; and when He has corrected, preserving. “I will visit,” He says, “their transgressions with the rod, and ...
Ante-Nicene Fathers, Volume 5, page 445, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Lapsed. (HTML)
CCEL Footnote 3287 (In-Text, Margin)
... remission made by the priests are pleasing to the Lord. Let us turn to the Lord with our whole heart, and, expressing our repentance for our sin with true grief, let us entreat God’s mercy. Let our soul lie low before Him. Let our mourning atone to Him. Let all our hope lean upon Him. He Himself tells us in what manner we ought to ask. “Turn ye,” He says, “to me with all your heart, and at the same time with fasting, and with weeping, and with mourning; and rend your hearts, and not your garments.”[Joel 2:12] Let us return to the Lord with our whole heart. Let us appease His wrath and indignation with fastings, with weeping, with mourning, as He Himself admonishes us.
Ante-Nicene Fathers, Volume 5, page 447, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Lapsed. (HTML)
CCEL Footnote 3300 (In-Text, Margin)
... in these words may pity such men: “When you turn and lament, then shall you be saved, and shall know where you have been.” And again: “I have no pleasure in the death of him that dieth, saith the Lord, but that he should return and live.” And Joel the prophet declares the mercy of the Lord in the Lord’s own admonition, when he says: “Turn ye to the Lord your God, for He is merciful and gracious, and patient, and of great mercy, and repenteth Him with respect to the evil that He hath inflicted.”[Joel 2:13] He can show mercy; He can turn back His judgment. He can mercifully pardon the repenting, the labouring, the beseeching sinner. He can regard as effectual whatever, in behalf of such as these, either martyrs have besought or priests have done. Or if ...
Ante-Nicene Fathers, Volume 5, page 485, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Advantage of Patience. (HTML)
CCEL Footnote 3594 (In-Text, Margin)
... might be possible, the long protracted mischief may at some time be changed, and man, involved in the contagion of errors and crimes, may even though late be converted to God, as He Himself warns and says, “I do not will the death of him that dieth, so much as that he may return and live.” And again, “Return unto me, saith the Lord.” And again: “Return to the Lord your God; for He is merciful, and gracious, and patient, and of great pity, and who inclines His judgment towards the evils inflicted.”[Joel 2:13] Which, moreover, the blessed apostle referring to, and recalling the sinner to repentance, sets forward, and says: “Or despisest thou the riches of His goodness, and forbearance, and long-suffering, not knowing that the patience and goodness of God ...
Ante-Nicene Fathers, Volume 5, page 523, footnote 7 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
In Joel: “Blow with the trumpet in Sion; sanctify a fast, and call a healing; assemble the people, sanctify the Church, gather the elders, collect the little ones that suck the breast; let the Bridegroom go forth of His chamber, and the bride out of her closet.”[Joel 2:15-16] Also in Jeremiah: “And I will take away from the cities of Judah, and from the streets of Jerusalem, the voice of the joyous, and the voice of the glad; the voice of the bridegroom, and the voice of the bride.” Also in the eighteenth Psalm: “And he is as a bridegroom going forth from his chamber; he exulted as a giant to run his course. From the height of heaven is ...
Ante-Nicene Fathers, Volume 5, page 640, footnote 2 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
He Next Teaches Us that the Authority of the Faith Enjoins, After the Father and the Son, to Believe Also on the Holy Spirit, Whose Operations He Enumerates from Scripture. (HTML)
CCEL Footnote 5257 (In-Text, Margin)
Moreover, the order of reason, and the authority of the faith in the disposition of the words and in the Scriptures of the Lord, admonish us after these things to believe also on the Holy Spirit, once promised to the Church, and in the appointed occasions of times given. For He was promised by Joel the prophet, but given by Christ. “In the last days,” says the prophet, “I will pour out of my Spirit upon my servants and my handmaids.”[Joel 2:28] And the Lord said, “Receive ye the Holy Ghost: whose sins ye remit, they shall be remitted; and whose ye retain, they shall be retained.” But this Holy Spirit the Lord Christ calls at one time “the Paraclete,” at another pronounces to be the “Spirit of truth.” And He is not new ...
Ante-Nicene Fathers, Volume 5, page 660, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise Against the Heretic Novatian. (HTML)
A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5374 (In-Text, Margin)
9. What sort of folly is thine, Novatian, only to read what tends to the destruction of salvation, and to pass by what tends to mercy, when Scripture cries, and says, “Repent, ye who err: be converted in heart;” and when the same prophet also exhorts, and says, “Be converted unto me with all your heart, in fasting, and weeping, and mourning; and rend your hearts, and not your garments; be ye converted to the Lord your God: for He is merciful, and one who pities with great compassion?”[Joel 2:12-13]
Ante-Nicene Fathers, Volume 6, page 348, footnote 6 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)
Domnina. (HTML)
The Allegory of the Trees Demanding a King, in the Book of Judges, Explained. (HTML)
... which are clearly known by the diversity of the fruits. For the fig-tree, on account of its sweetness and richness, represents the delights of man, which he had in paradise before the fall. Indeed, not rarely, as we shall afterwards show, the Holy Spirit takes the fruit of the fig-tree as an emblem of goodness. But the vine, on account of the gladness produced by wine, and the joy of those who were saved from wrath and from the deluge, signifies the change produced from fear and anxiety into joy.[Joel 2:22] Moreover, the olive, on account of the oil which it produces, indicates the compassion of God, who again, after the deluge, bore patiently when men turned aside to ungodliness, so that He gave them the law and manifested Himself to some, and ...
Ante-Nicene Fathers, Volume 6, page 350, footnote 2 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)
Domnina. (HTML)
The Malignity of the Devil as an Imitator in All Things; Two Kinds of Fig-Trees and Vines. (HTML)
... true fig-tree and the true vine yield fruit after that the power of chastity has laid hold upon all men, as Joel the prophet preaches, saying: “Fear not, O land; be glad and rejoice, for the Lord will do great things. Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig-tree and the vine do yield their strength. Be glad then, ye children of Zion, and rejoice in the Lord your God, for He hath given you food unto righteousness;”[Joel 2:21-23] calling the former laws the vine and the fig, trees bearing fruit unto righteousness for the children of the spiritual Zion, which bore fruit after the incarnation of the Word, when chastity ruled over us, when formerly, on account of sin and much ...
Ante-Nicene Fathers, Volume 6, page 397, footnote 11 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
Oration on the Palms. (HTML)
Oration on the Palms. (HTML)
CCEL Footnote 3162 (In-Text, Margin)
... is He that cometh in the name of the Lord, they brooked not this honour that was paid Him, and therefore they came to Him, and thus spake, Hearest Thou not what these say? As if they said, Art Thou not grieved at hearing from these innocents things which befit God, and God alone? Has not God of old made it manifest by the prophet, “My glory will I not give unto another;” and how dost Thou, being a man, make Thyself God? But what to this answers the long-suffering One, He who is abundant in mercy,[Joel 2:13] and slow to wrath? He bears with these frenzied ones; with an apology He keeps their wrath in check; in His turn He calls the Scriptures to their remembrance; He brings forward testimony to what is done, and shrinks not from inquiry. Wherefore He ...
Ante-Nicene Fathers, Volume 7, page 452, footnote 3 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. II.—History and Doctrines of Heresies (HTML)
CCEL Footnote 3192 (In-Text, Margin)
... forsaken His people, He has also left His temple desolate, and rent the veil of the temple, and took from them the Holy Spirit; for says He, “Behold, your house is left unto you desolate.” And He has bestowed upon you, the converted of the Gentiles, spiritual grace, as He says by Joel: “And it shall come to pass after these things, saith God, that I will pour out of my Spirit upon all flesh; and your sons shall prophesy, and your daughters shall see visions, and your old men shall dream dreams.”[Joel 2:28] For God has taken away all the power and efficacy of His word, and such like visitations, from that people, and has transferred it to you, the converted of the Gentiles. For on this account the devil himself is very angry at the holy Church of God: ...
Ante-Nicene Fathers, Volume 7, page 455, footnote 4 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. III.—The Heresies Attacked by the Apostles (HTML)
CCEL Footnote 3217 (In-Text, Margin)
... time, saying, What God hath cleansed, that call not thou common. And this was done thrice, and the vessel was received up again into heaven. But as I doubted what this vision should mean, the Spirit said to me, Behold, men seek thee; but rise up, and go thy way with them, nothing doubting, for I have sent them. These men were those which came from the centurion, and so by reasoning I understood the word of the Lord which is written: ‘Whosoever shall call on the name of the Lord shall be saved.’[Joel 2:32] And again: ‘All the ends of the earth shall remember, and turn unto the Lord, and all the families of the heathen shall worship before Him: for the kingdom is in the Lord’s, and He is the governor of the nations.’ And observing that there were ...
Ante-Nicene Fathers, Volume 9, page 426, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
Prophets in Their Country. (HTML)
... the Saviour, “Make disciples of all the nations,” and, “Ye shall be My witnesses both in Jerusalem and in all Judæa and Samaria, and unto the uttermost part of the earth.” For they did that which had been commanded them in Judæa and Jerusalem; but, since a prophet has no honour in his own country, when the Jews did not receive the Word, they went away to the Gentiles. Consider, too, if, because of the fact that the saying, “I will pour forth of My Spirit upon all flesh, and they shall prophesy,”[Joel 2:28] has been fulfilled in the churches from the Gentiles, you can say that those formerly of the world and who by believing became no longer of the world, having received the Holy Spirit in their own country—that is, the world—and prophesying, have not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 83, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He describes the twenty-ninth year of his age, in which, having discovered the fallacies of the Manichæans, he professed rhetoric at Rome and Milan. Having heard Ambrose, he begins to come to himself. (HTML)
Clearly Seeing the Fallacies of the Manichæans, He Retires from Them, Being Remarkably Aided by God. (HTML)
CCEL Footnote 393 (In-Text, Margin)
... upon, unless, by chance, something more desirable should present itself. Thus that Faustus, who had entrapped so many to their death,—neither willing nor witting it,—now began to loosen the snare in which I had been taken. For Thy hands, O my God, in the hidden design of Thy Providence, did not desert my soul; and out of the blood of my mother’s heart, through the tears that she poured out by day and by night, was a sacrifice offered unto Thee for me; and by marvellous ways didst Thou deal with me.[Joel 2:26] It was Thou, O my God, who didst it, for the steps of a man are ordered by the Lord, and He shall dispose his way. Or how can we procure salvation but from Thy hand, remaking what it hath made?
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 377, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
What Micah, Jonah, and Joel Prophesied in Accordance with the New Testament. (HTML)
CCEL Footnote 1167 (In-Text, Margin)
... Christ and the Church. But there is one passage I must not pass by, which the apostles also quoted when the Holy Spirit came down from above on the assembled believers according to Christ’s promise. He says, “And it shall come to pass after these things, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream, and your young men shall see visions: and even on my servants and mine handmaids in those days will I pour out my Spirit.”[Joel 2:28-29]
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 378, footnote 6 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
Of the Prophecy that is Contained in the Prayer and Song of Habakkuk. (HTML)
CCEL Footnote 1179 (In-Text, Margin)
... that is, Thine evangelists shall carry Thee, for they are guided by Thee, and Thy gospel is salvation to them that believe in Thee. “Bending, Thou wilt bend Thy bow against the sceptres, saith the Lord;” that is, Thou wilt threaten even the kings of the earth with Thy judgment. “The earth shall be cleft with rivers;” that is, by the sermons of those who preach Thee flowing in upon them, men’s hearts shall be opened to make confession, to whom it is said, “Rend your hearts and not your garments.”[Joel 2:13] What does “The people shall see Thee and grieve” mean, but that in mourning they shall be blessed? What is “Scattering the waters in marching,” but that by walking in those who everywhere proclaim Thee, Thou wilt scatter hither and thither the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 239, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
The Enchiridion. (HTML)
The Creed and the Lord’s Prayer Demand the Exercise of Faith, Hope, and Love. (HTML)
CCEL Footnote 1096 (In-Text, Margin)
For you have the Creed and the Lord’s Prayer. What can be briefer to hear or to read? What easier to commit to memory? When, as the result of sin, the human race was groaning under a heavy load of misery, and was in urgent need of the divine compassion, one of the prophets, anticipating the time of God’s grace, declared: “And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered.”[Joel 2:32] Hence the Lord’s Prayer. But the apostle, when, for the purpose of commending this very grace, he had quoted this prophetic testimony, immediately added: “How then shall they call on Him in whom they have not believed?” Hence the Creed. In these two you have those three graces ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 105, footnote 14 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Faith the Ground of All Righteousness. (HTML)
CCEL Footnote 992 (In-Text, Margin)
... precedes it by a resurrection which is appropriate to Himself,—that is, by justification. “For we are buried with Christ by baptism unto death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” By faith, therefore, in Jesus Christ we obtain salvation,—both in so far as it is begun within us in reality, and in so far as its perfection is waited for in hope; “for whosoever shall call on the name of the Lord shall be saved.”[Joel 2:32] “How abundant,” says the Psalmist, “is the multitude of Thy goodness, O Lord, which Thou hast laid up for them that fear Thee, and hast perfected for them that hope in Thee!” By the law we fear God; by faith we hope in God: but from those who fear ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 274, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the Lord’s Prayer in St. Matthew’s Gospel, Chap. vi. 9, etc. to the Competentes. (HTML)
CCEL Footnote 1966 (In-Text, Margin)
1. blessed Apostle, to show that those times when it should come to pass that all the nations should believe in Christ had been foretold by the Prophets, produced this testimony where it is written, “And it shall be, that whosoever shall call on the name of the Lord, shall be saved.”[Joel 2:32] For before time the name of the Lord who made heaven and earth was called upon amongst the Israelites only; the rest of the nations called upon dumb and deaf idols, by whom they were not heard, or by devils, by whom they were heard to their harm. “But when the fulness of time came,” that was fulfilled which had been foretold, “And it shall be, that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 280, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Again, on Matt. vi. on the Lord’s Prayer. To the Competentes. (HTML)
CCEL Footnote 2004 (In-Text, Margin)
1. order established for your edification requires that ye learn first what to believe, and afterwards what to ask. For so saith the Apostle, “Whosoever shall call upon the Name of the Lord, shall be saved.”[Joel 2:32] This testimony blessed Paul cited out of the Prophet; for by the Prophet were those times foretold, when all men should call upon God; “Whosoever shall call upon the Name of the Lord, shall be saved.” And he added, “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? Or how shall they hear without a preacher? Or how ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 342, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Again on Matt. xiv. 25: Of the Lord walking on the waves of the sea, and of Peter tottering. (HTML)
CCEL Footnote 2592 (In-Text, Margin)
... song; and if we acknowledge them they are our words too; yea, if we will, they are ours also). “If I said my foot hath slipped.” How slipped, except because it was mine own. And what follows? “Thy mercy, Lord, helped me.” Not mine own strength, but Thy mercy. For will God forsake him as he totters, whom He heard when calling upon Him? Where then is that, “Who hath called upon God, and hath been forsaken by Him?” where again is that, “Whosoever shall call on the Name of the Lord, shall be delivered.”[Joel 2:32] Immediately reaching forth the help of His right hand, He lifted him up as he was sinking, and rebuked his distrust; “O thou of little faith, wherefore didst thou doubt?” Once thou didst trust in Me, hast thou now doubted of Me?
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 358, footnote 6 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily III (HTML)
CCEL Footnote 1155 (In-Text, Margin)
... upward to Thee, because the streams of waters were dried up.” Another prophet bewailing the evils of drought again speaks to this effect: “The hinds calved in the fields and forsook it, because there was no grass. The wild asses did stand in the forests; they snuffed up the wind like a dragon; their eyes did fail, because there was no grass.” Moreover, ye have heard Joel saying to-day, “Let the bridegroom go forth of his chamber, and the bride out of her closet;—the infants that suck the breast.”[Joel 2:16] For what reason, I ask, does he call so immature an age to supplication? Is it not plainly for the very same reason? For since all who have arrived at the age of manhood, have inflamed and provoked God’s wrath, let the age, saith he, which is devoid ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 364, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily IV (HTML)
CCEL Footnote 1192 (In-Text, Margin)
... thorns.” Therefore, as when he who has set the plough on the field, turns up the earth from below, preparing beforehand a safe lodgment for the seeds, in order that they may not lie dispersed over the surface, but may be hidden in the very womb of the earth, and deposit their roots in safety: so also it is our business to act; and making use of the plough of tribulation to break up the depth of the heart. For another Prophet admonishes of this, when he says, “Rend your hearts and not your garments.”[Joel 2:13] Let us then rend our hearts, that if any evil plant, any treacherous thought be present in us, we may tear it up by the roots, and provide a pure soil for the seeds of godliness. For if we do not now break up the fallow ground; if we do not now sow; ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 41, footnote 4 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily VI on Acts ii. 22. (HTML)
CCEL Footnote 164 (In-Text, Margin)
... ordained: so that there is nothing about (οὐσίωσις) communication of substance here, but the expression relates to this which has been mentioned. “Even this Jesus, Whom ye crucified.” He does well to end with this, thereby agitating their minds. For when he has shown how great it is, he has then exposed their daring deed, so as to show it to be greater, and to possess them with terror. For men are not so much attracted by benefits as they are chastened by fear.[Joel 2:28-32]
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 348, footnote 2 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily II on Rom. i. 8. (HTML)
CCEL Footnote 1207 (In-Text, Margin)
... unspeakable Love towards man, the sign of His great concern for us. And in addition to what has been said, since they were puffed up with great pomposity of speech and with their cloak of external wisdom, I, he means to say, bidding an entire farewell to these reasonings, come to preach the Cross, and am not ashamed because of it: “for it is the power of God to salvation.” For since there is a power of God to chastisement also (for when He chastised the Egyptians, He said, “This is My great power,[Joel 2:25] ”) (Joel ii. 25) and a power to destruction, (for, “fear Him,” He says, “that is able to destroy both body and soul in hell”), (Matt. x. 28) for this cause he says, it is not these that I come to bring, the powers of chastisement and punishment, but ...
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 33, footnote 2 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book I (HTML)
Of Marcellus Bishop of Ancyra, and Asterius the Sophist. (HTML)
CCEL Footnote 253 (In-Text, Margin)
bishops assembled at Constantinople deposed also Marcellus bishop of Ancyra, a city of Galatia Minor, on this account. A certain rhetorician of Cappadocia named Asterius having abandoned his art, and professed himself a convert to Christianity, undertook the composition of some treatises, which are still extant, in which he commended the dogmas of Arius; asserting that Christ is the power of God, in the same sense as the locust and the palmer-worm are said by Moses to be the power of God,[Joel 2:25] with other similar utterances. Now Asterius was in constant association with the bishops, and especially with those of their number who did not discountenance the Arian doctrine: he also attended their Synods, in the hope of insinuating himself into ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 45, footnote 13 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book I (HTML)
Confutation of Arianism deduced from the Writings of Eustathius and Athanasius. (HTML)
... and sole Wisdom, and eternal unchangeable Image of the Father; and that He is very God,’ the Eusebians were noticed making signs to one another to shew that these declarations were equally applicable to us. For it is said, that we are ‘ the image and glory of God;’ and ‘ for always we who live:’ there are, also, they said, many powers; for it is written—‘ All the power of God went out of the land of Egypt.’ The canker-worm and the locust are said to be ‘ a great power[Joel 2:25].’ And elsewhere it is written, The God of powers is with us, the God of Jacob helper.’ To which may be added that we are God’s own not simply, but because the Son called us ‘ brethren.’ The declaration that Christ is ‘the true God’ ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 330, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
Letter or Address of Theodoret to the Monks of the Euphratensian, the Osrhoene, Syria, Phœnicia, and Cilicia. (HTML)
CCEL Footnote 2207 (In-Text, Margin)
Since, therefore, after many efforts, I have failed in persuading them to recognise the truth, I have returned to my own churches, filled at once with sorrow and with joy; with joy on account of my own freedom from error; and with sorrow at the unsoundness of my members. I therefore implore you to pray with all your might to our loving Lord, and to cry unto Him, “‘Spare Thy people, O Lord and give not Thy heritage to reproach.’[Joel 2:17] Feed us O Lord that we become not as we were in the beginning when Thou didst not rule over us nor was Thy name invoked to help us. ‘We are become a reproach to our neighbours, a scorn and derision to them that are round about us,’ because wicked doctrines have come into Thy ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 163, footnote 9 (Image)
Athanasius: Select Writings and Letters
Defence of the Nicene Definition. (De Decretis.) (HTML)
De Decretis. (Defence of the Nicene Definition.) (HTML)
Defence of the Council's Phrases, “from the essence,” And “one in essence.” Objection that the phrases are not scriptural; we ought to look at the sense more than the wording; evasion of the Arians as to the phrase “of God” which is in Scripture; their evasion of all explanations but those which the Council selected, which were intended to negative the Arian formulæ; protest against their conveying any material sense. (HTML)
CCEL Footnote 896 (In-Text, Margin)
... ‘always,’ and ‘power,’ and ‘in Him,’ were, as before, common to us and the Son, and that it was no difficulty to agree to these. As to ‘like,’ they said that it is written of us, ‘Man is the image and glory of God:’ ‘always,’ that it was written, ‘For we which live are alway:’ ‘in Him,’ ‘In Him we live and move and have our being:’ ‘unalterable,’ that it is written, ‘Nothing shall separate us from the love of Christ:’ as to ‘power,’ that the caterpillar and the locust are called ‘power’ and ‘great power[Joel 2:25],’ and that it is often said of the people, for instance, ‘All the power of the Lord came out of the land of Egypt:’ and there are others also, heavenly ones, for Scripture says, ‘The Lord of powers is with us, the God of Jacob is our refuge.’ Indeed ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 229, footnote 4 (Image)
Athanasius: Select Writings and Letters
Circular to Bishops of Egypt and Libya. (Ad Episcopos Ægypti Et Libyæ Epistola Encyclica.) (HTML)
To the Bishops of Egypt. (HTML)
Chapter II (HTML)
CCEL Footnote 1214 (In-Text, Margin)
... God, and did not exist before; so He also was made by the will of God, and did not exist before. For the Word is not the proper and natural Offspring of the Father, but has Himself originated by grace: for God who existed made by His will the Son who did not exist, by which will also He made all things, and produced, and created, and willed them to come into being.’ Moreover they say also, that Christ is not the natural and true power of God; but as the locust and the cankerworm are called a power[Joel 2:25], so also He is called the power of the Father. Furthermore he said, that the Father is secret from the Son, and that the Son can neither see nor know the Father perfectly and exactly. For having a beginning of existence, He cannot know Him that is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 300, footnote 6 (Image)
Athanasius: Select Writings and Letters
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Persecution in Egypt. (HTML)
CCEL Footnote 1793 (In-Text, Margin)
Such is the effect of that iniquitous order which was issued by Constantius. On the part of the people there was displayed a ready alacrity to submit to martyrdom, and an increased hatred of this most impious heresy; and yet lamentations for their Churches, and groans burst from all, while they cried unto the Lord, ‘Spare Thy people, O Lord, and give not Thine heritage unto Thine enemies to reproach[Joel 2:17];’ but make haste to deliver us out of the hand of the lawless. For behold, ‘they have not spared Thy servants, but are preparing the way for Antichrist.’ For the Meletians will never resist him, nor will they care for the truth, nor will they esteem it an evil thing to deny Christ. They are men ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 309, footnote 1 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse I (HTML)
Extracts from the Thalia of Arius. Arius maintains that God became a Father, and the Son was not always; the Son out of nothing; once He was not; He was not before his generation; He was created; named Wisdom and Word after God's attributes; made that He might make us; one out of many powers of God; alterable; exalted on God's foreknowledge of what He was to be; not very God; but called so as others by participation; foreign in essence from the Father; does not know or see the Father; does not know Himself. (HTML)
... existence in Wisdom.’ In like manner, he says, that there is another Word in God besides the Son, and that the Son again, as partaking of it, is named Word and Son according to grace. And this too is an idea proper to their heresy, as shewn in other works of theirs, that there are many powers; one of which is God’s own by nature and eternal; but that Christ, on the other hand, is not the true power of God; but, as others, one of the so-called powers, one of which, namely, the locust and the caterpillar[Joel 2:25], is called in Scripture, not merely the power, but the ‘great power.’ The others are many and are like the Son, and of them David speaks in the Psalms, when he says, ‘The Lord of hosts’ or ‘powers.’ And by nature, as all others, so the Word Himself ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 410, footnote 9 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Introductory to Texts from the Gospels on the Incarnation. Enumeration of texts still to be explained. Arians compared to the Jews. We must recur to the Regula Fidei. Our Lord did not come into, but became, man, and therefore had the acts and affections of the flesh. The same works divine and human. Thus the flesh was purified, and men were made immortal. Reference to I Pet. iv. 1. (HTML)
... Himself, taking a servant’s form, therefore to the Jews the Cross of Christ is a scandal, but to us Christ is ‘God’s power’ and ‘God’s wisdom;’ for ‘the Word,’ as John says, ‘became flesh’ (it being the custom of Scripture to call man by the name of ‘flesh,’ as it says by Joel the Prophet, ‘I will pour out My Spirit upon all flesh;’ and as Daniel said to Astyages, ‘I do not worship idols made with hands, but the Living God, who hath created the heaven and the earth, and hath sovereignty over all flesh[Joel 2:28];’ for both he and Joel call mankind flesh).
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 491, footnote 14 (Image)
Athanasius: Select Writings and Letters
Synodal Letter to the Bishops of Africa. (Ad Afros Epistola Synodica.) (HTML)
Synodal Letter to the Bishops of Africa. (Ad Afros Epistola Synodica.) (HTML)
CCEL Footnote 3743 (In-Text, Margin)
... but the Power and only Wisdom of the Father, and the Eternal Image, in all respects exact, of the Father, and true God, Eusebius and his fellows were observed exchanging nods with one another, as much as to say ‘this applies to us men also, for we too are called “the image and glory of God,” and of us it is said, “For we which live are alway,” and there are many Powers, and “all the power of the Lord went out of the land of Egypt,” while the caterpillar and the locust are called His “great power[Joel 2:25].” And “the Lord of powers is with us, the God of Jacob is our help.” For we hold that we are proper to God, and not merely so, but insomuch that He has even called us brethren. Nor does it vex us, even if they call the Son Very God. For when made He ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 507, footnote 10 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 329. Easter-day xi Pharmuthi; viii Id. April; Ær. Dioclet. 45; Coss. Constantinus Aug. VIII. Constantinus Cæs. IV; Præfect. Septimius Zenius; Indict. II. (HTML)
4. For since, as I before said, there are divers proclamations, listen, as in a figure, to the prophet blowing the trumpet; and further, having turned to the truth, be ready for the announcement of the trumpet, for he saith, ‘Blow ye the trumpet in Sion: sanctify a fast[Joel 2:15].’ This is a warning trumpet, and commands with great earnestness, that when we fast, we should hallow the fast. For not all those who call upon God, hallow God, since there are some who defile Him; yet not Him—that is impossible—but their own mind concerning Him; for He is holy, and has pleasure in the saints. And therefore the blessed Paul accuses those who ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 565, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Serapion, concerning the death of Arius. (HTML)
... bewailed himself; and casting himself upon his face in the chancel, he prayed, lying upon the pavement. Macarius also was present, and prayed with him, and heard his words. And he besought these two things, saying, ‘If Arius is brought to communion to-morrow, let me Thy servant depart, and destroy not the pious with the impious; but if Thou wilt spare Thy Church (and I know that Thou wilt spare), look upon the words of Eusebius and his fellows, and give not thine inheritance to destruction and reproach[Joel 2:17], and take off Arius, lest if he enter into the Church, the heresy also may seem to enter with him, and henceforward impiety be accounted for piety.’ When the Bishop had thus prayed, he retired in great anxiety; and a wonderful and extraordinary ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 573, footnote 4 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Epictetus. (HTML)
... similar passage; for it is written in Paul: ‘Christ has become a curse for us.’ And just as He has not Himself become a curse, but is said to have done so because He took upon Him the curse on our behalf, so also He has become flesh not by being changed into flesh, but because He assumed on our behalf living flesh, and has become Man. For to say ‘the Word became flesh,’ is equivalent to saying ‘the Word has become man;’ according to what is said in Joel: ‘I will pour forth of My Spirit upon all flesh[Joel 2:28];’ for the promise did not extend to the irrational animals, but is for men, on whose account the Lord is become Man. As then this is the sense of the above text, they all will reasonably condemn themselves who have thought that the flesh derived ...
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 119, footnote 6 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book II (HTML)
He explains the phrase “The Lord created Me,” and the argument about the origination of the Son, the deceptive character of Eunomius' reasoning, and the passage which says, “My glory will I not give to another,” examining them from different points of view. (HTML)
... the Father, is without part or lot in His Father’s glory”; or to Him Who declares that all things that the Father hath, He Himself hath also? Now among the “all things,” glory surely is included. Yet Eunomius says that the glory of the Almighty is incommunicable. This view Joel does not attest, nor yet the mighty Peter, who adopted, in his speech to the Jews, the language of the prophet. For both the prophet and the apostle say, in the person of God,—“I will pour out of My Spirit upon all flesh[Joel 2:28].” He then Who did not grudge the partaking in His own Spirit to all flesh,—how can it be that He does not impart His own glory to the only-begotten Son, Who is in the bosom of the Father, Who has all things that the Father has? Perhaps one should ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 94, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Nepotian. (HTML)
CCEL Footnote 1372 (In-Text, Margin)
... gold. Let the bishops of Christ be bound to marry wives, who must be virgins. Let the best-intentioned priest be deprived of his office if he bear a scar and be disfigured. Let bodily leprosy be counted worse than spots upon the soul. Let us be fruitful and multiply and replenish the earth, but let us slay no lamb and celebrate no mystic passover, for where there is no temple, the law forbids these acts. Let us pitch tents in the seventh month and noise abroad a solemn fast with the sound of a horn.[Joel 2:15] But if we compare all these things as spiritual with things which are spiritual; and if we allow with Paul that “the Law is spiritual” and call to mind David’s words: “open thou mine eyes that I may behold wondrous things out of thy law;” and if on ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 100, footnote 8 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1468 (In-Text, Margin)
... whoredoms and of children of whoredoms, of an adulteress shut up within the chamber of her husband, sitting for a long time in widowhood and in the garb of mourning, awaiting the time when her husband will return to her. Joel the son of Pethuel describes the land of the twelve tribes as spoiled and devastated by the palmerworm, the canker-worm, the locust, and the blight, and predicts that after the overthrow of the former people the Holy Spirit shall be poured out upon God’s servants and handmaids;[Joel 2:29] the same spirit, that is, which was to be poured out in the upper chamber at Zion upon the one hundred and twenty believers. These believers rising by gradual and regular gradations from one to fifteen form the steps to which there is a mystical ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 227, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3159 (In-Text, Margin)
... none beside me. Look unto me, and be ye saved, all the ends of the earth. Remember this and shew yourselves men: bring it again to mind, O ye transgressors. Return in heart and remember the former things of old: for I am God and there is none else.” Joel also writes: “turn ye even to me with all your heart, and with fasting and with weeping and with mourning: and rend your heart and not your garments and turn unto the Lord your God; for he is gracious and merciful…and repenteth him of the evil.”[Joel 2:12-13] How great His mercy is and how excessive—if I may so say—and unspeakable is His pitifulness, the prophet Hosea tells us when he speaks in the Lord’s name: “how shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 402, footnote 5 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Jovinianus. (HTML)
Book II (HTML)
CCEL Footnote 4834 (In-Text, Margin)
... we not read that the stupid people gorged themselves with quails until the wrath of God came upon them? Why was the man of God at whose prophecy the hand of King Jeroboam withered, and who ate contrary to the command of God, immediately smitten? Strange that the lion which left the ass safe and sound should not spare the prophet just risen from his meal! He who, while he was fasting, had wrought miracles, no sooner ate a meal than he paid the penalty for the gratification. Joel also cries aloud:[Joel 2:15] “Sanctify a fast, proclaim a time of healing,” that it might appear that a fast is sanctified by other works, and that a holy fast avails for the cure of sin. Moreover, just as true virginity is not prejudiced by the counterfeit professions of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 105, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)
CCEL Footnote 1830 (In-Text, Margin)
... they shall perish; it is plain from what follows; And they all shall wax old as doth a garment; and as a vesture shalt Thou fold them up, and they shall be changed. For as a man is said to “perish,” according to that which is written, Behold, how the righteous perisheth, and no man layeth it to heart, and this, though the resurrection is looked for; so we look for a resurrection, as it were, of the heavens also. The sun shall be turned into darkness, and the moon into blood[Joel 2:31]. Here let converts from the Manichees gain instruction, and no longer make those lights their gods; nor impiously think, that this sun which shall be darkened is Christ. And again hear the Lord saying, Heaven and earth shall pass away, but My ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 122, footnote 22 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets. (HTML)
CCEL Footnote 2073 (In-Text, Margin)
29. And if further a man peruse all the books of the Prophets, both of the Twelve, and of the others, he will find many testimonies concerning. the Holy Ghost; as when Micah says in the person of God, surely I will perfect power by the Spirit the Lord; and Joel cries, And it shall come to pass afterwards, saith God, that I will pour out My Spirit upon all flesh[Joel 2:28], and the rest; and Haggai, Because I am with you, saith the Lord of Hosts; and My Spirit remaineth in the midst of you; and in like manner Zechariah, But receive My words and My statutes which I command by My Spirit, to My servants the Prophets; and other passages.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 129, footnote 3 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2175 (In-Text, Margin)
... for it is the third hour of the day. For He who, as Mark relates, was crucified at the third hour, now at the third hour sent down His grace. For His grace is not other than the Spirit’s grace, but He who was then crucified, who also gave the promise, made good that which He promised. And if ye would receive a testimony also, Listen, he says: “ But this is that which was spoken by the prophet Joel; And it shall come to pass after this, saith God, I will pour forth of My Spirit[Joel 2:28] —(and this word, I will pour forth, implied a rich gift; for God giveth not the Spirit by measure, for the Father loveth the Son, and hath given all things into His hand; and He has given Him the power also of bestowing the grace of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 129, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2177 (In-Text, Margin)
... forth, implied a rich gift; for God giveth not the Spirit by measure, for the Father loveth the Son, and hath given all things into His hand; and He has given Him the power also of bestowing the grace of the All-holy Spirit on whomsoever He will);— I will pour forth of My Spirit unto all flesh, and your sons and your daughters shall prophesy; and afterwards, Yea, and on My servants and on My handmaidens I will pour out in those days of My Spirit, and they shall prophesy[Joel 2:29].” The Holy Ghost is no respecter of persons; for He seeks not dignities, but piety of soul. Let neither the rich be puffed up, nor the poor dejected, but only let each prepare himself for reception of the Heavenly gift.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 207, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2571 (In-Text, Margin)
12. What does he mean by this? As I take it, that goodness can with difficulty gain a hold upon human nature, like fire upon green wood; while most men are ready and disposed to join in evil, like stubble,[Joel 2:5] I mean, ready for a spark and a wind, which is easily kindled and consumed from its dryness. For more quickly would any one take part in evil with slight inducement to its full extent, than in good which is fully set before him to a slight degree. For indeed a little wormwood most quickly imparts its bitterness to honey; while not even double the quantity of honey can impart its sweetness to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 222, footnote 14 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2811 (In-Text, Margin)
89. Who will cry aloud, Spare Thy People, O Lord, and give not Thine heritage to reproach, that the nations should rule over them?[Joel 2:17] What Noah, and Job, and Daniel, who are reckoned together as men of prayer, will pray for us, that we may have a slight respite from warfare, and recover ourselves, and recognize one another for a while, and no longer, instead of united Israel, be Judah and Israel, Rehoboam and Jeroboam, Jerusalem and Samaria, in turn delivered up because of our sins, and in turn lamented.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 249, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3083 (In-Text, Margin)
... obtained the blessing which passers-by bestow upon the farmers. Wretched indeed is the sight of the ground devastated, cleared, and shorn of its ornaments, over which the blessed Joel wails in his most tragic picture of the desolation of the land, and the scourge of famine; while another prophet wails, as he contrasts with its former beauty its final disorder, and thus discourses on the anger of the Lord when He smites the land: before him is the garden of Eden, behind Him a desolate wilderness.[Joel 2:3] Terrible indeed these things are, and more than terrible, when we are grieved only at what is present, and are not yet distressed by the feeling of a severer blow: since, as in sickness, the suffering which pains us from time to time is more ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 251, footnote 15 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3130 (In-Text, Margin)
13. With these words I invoke mercy: and if it were possible to propitiate His wrath with whole burnt offerings or sacrifices, I would not even have spared these. Do you also yourselves imitate your trembling priest, you, my beloved children, sharers with me alike of the Divine correction and loving-kindness. Possess your souls in tears, and stay His wrath by amending your way of life. Sanctify a fast, call a solemn assembly,[Joel 2:15] as blessed Joel with us charges you: gather the elders, and the babes that suck the breasts, whose tender age wins our pity, and is specially worthy of the loving-kindness of God. I know also what he enjoins both upon me, the minister of God, and upon you, who have been thought ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 252, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3131 (In-Text, Margin)
... loving-kindness of God. I know also what he enjoins both upon me, the minister of God, and upon you, who have been thought worthy of the same honour, that we should enter His house in sackcloth and lament night and day between the porch and the altar, in piteous array, and with more piteous voices, crying aloud without ceasing on behalf of ourselves and the people, sparing nothing, either toil or word, which may propitiate God: saying “Spare, O Lord, Thy people, and give not Thine heritage to reproach,”[Joel 2:17] and the rest of the prayer; surpassing the people in our sense of the affliction as much as in our rank, instructing them in our own persons in compunction and correction of wickedness, and in the consequent long-suffering of God, and cessation of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 252, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3134 (In-Text, Margin)
14. Come then, all of you, my brethren, let us worship and fall down, and weep before the Lord our Maker; let us appoint a public mourning, in our various ages and families, let us raise the voice of supplication; and let this, instead of the cry which He hates, enter into the ears of the Lord of Sabaoth. Let us anticipate His anger by confession; let us desire to see Him appeased, after He was wroth. Who knoweth, he says, if He will turn and repent, and leave a blessing behind Him?[Joel 2:14] This I know certainly, I the sponsor of the loving-kindness of God. And when He has laid aside that which is unnatural to Him, His anger, He will betake Himself to that which is natural, His mercy. To the one He is forced by us, to the other He is ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 254, footnote 14 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On His Father's Silence, Because of the Plague of Hail. (HTML)
CCEL Footnote 3182 (In-Text, Margin)
... reasonable intercession. Restrain the anger of the Lord by thy mediation: avert any succeeding blows of the scourge. He knoweth to respect the hoar hairs of a father interceding for his children. Intreat for our past wickedness: be our surety for the future. Present a people purified by suffering and fear. Beg for bodily sustenance, but beg rather for the angels’ food that cometh down from heaven. So doing, thou wilt make God to be our God, wilt conciliate heaven, wilt restore the former and latter rain:[Joel 2:23] the Lord shall show loving-kindness and our land shall yield her fruit; our earthly land its fruit which lasts for the day, and our frame, which is but dust, the fruit which is eternal, which we shall store up in the heavenly winepresses by thy ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 383, footnote 12 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On Pentecost. (HTML)
CCEL Footnote 4259 (In-Text, Margin)
... led them; and The spirit of Knowledge filling Bezaleel, the Master-builder of the Tabernacle; and, The Spirit provoking to anger; and the Spirit carrying away Elias in a chariot, and sought in double measure by Elissæus; and David led and strengthened by the Good and Princely Spirit. And He was promised by the mouth of Joel first, who said, And it shall be in the last days that I will pour out of My Spirit upon all flesh (that is, upon all that believe), and upon your sons and upon your daughters,[Joel 2:28] and the rest; and then afterwards by Jesus, being glorified by Him, and giving back glory to Him, as He was glorified by and glorified the Father. And how abundant was this Promise. He shall abide for ever, and shall remain with you, whether now ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 64, footnote 10 (Image)
Basil: Letters and Select Works
The Hexæmeron. (HTML)
“The Earth was Invisible and Unfinished.” (HTML)
CCEL Footnote 1454 (In-Text, Margin)
... was, in reality, fit and natural to call “one” the day whose character is to be one wholly separated and isolated from all the others. If Scripture speaks to us of many ages, saying everywhere, “age of age, and ages of ages,” we do not see it enumerate them as first, second, and third. It follows that we are hereby shown not so much limits, ends and succession of ages, as distinctions between various states and modes of action. “The day of the Lord,” Scripture says, “is great and very terrible,”[Joel 2:11] and elsewhere “Woe unto you that desire the day of the Lord: to what end is it for you? The day of the Lord is darkness and not light.” A day of darkness for those who are worthy of darkness. No; this day without evening, without succession and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 84, footnote 5 (Image)
Basil: Letters and Select Works
The Hexæmeron. (HTML)
The creation of luminous bodies. (HTML)
CCEL Footnote 1581 (In-Text, Margin)
... foreseeing the perils with which the winds threaten him, and the traveller beforehand takes shelter from harm, waiting until the weather has become fairer. Thanks to them, husbandmen, busy with sowing seed or cultivating plants, are able to know which seasons are favourable to their labours. Further, the Lord has announced to us that at the dissolution of the universe, signs will appear in the sun, in the moon and in the stars. The sun shall be turned into blood and the moon shall not give her light,[Joel 2:31] signs of the consummation of all things.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 96, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Preface. (HTML)
18. Damasus cleansed not, Peter cleansed not, Ambrose cleansed not, Gregory cleansed not; for ours is the ministry, but the sacraments are Thine. For it is not in man’s power to confer what is divine, but it is, O Lord, Thy gift and that of the Father, as Thou hast spoken by the prophets, saying: “I will pour out of My Spirit upon all flesh, and their sons and their daughters shall prophesy.”[Joel 2:28] This is that typical dew from heaven, this is that gracious rain, as we read: “A gracious rain, dividing for His inheritance.” For the Holy Spirit is not subject to any foreign power or law, but is the Arbiter of His own freedom, dividing all things according to the decision of His own will, to each, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 104, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Chapter VII. The Holy Spirit is not a creature, seeing that He is infinite, and was shed upon the apostles dispersed through all countries, and moreover sanctifies the Angels also, to whom He makes us equal. Mary was full of the same likewise, so too, Christ the Lord, and so far all things high and low. And all benediction has its origin from His operation, as was signified in the moving of the water at Bethesda. (HTML)
85. But of what creature can it be said that it fills all things, as is written of the Holy Spirit: “I will pour My Spirit upon all flesh.”[Joel 2:28] This cannot be said of an Angel. Lastly, Gabriel himself, when sent to Mary, said: “Hail, full of grace,” plainly declaring the grace of the Spirit which was in her, because the Holy Spirit had come upon her, and she was about to have her womb full of grace with the heavenly Word.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 105, footnote 10 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book I. (HTML)
Chapter VIII. The Holy Spirit is given by God alone, yet not wholly to each person, since there is no one besides Christ capable of receiving Him wholly. Charity is shed abroad by the Holy Spirit, Who, prefigured by the mystical ointment, is shown to have nothing common with creatures; and He, inasmuch as He is said to proceed from the mouth of God, must not be classed with creatures, nor with things divisible, seeing He is eternal. (HTML)
92. Who, then, can dare to say that the substance of the Holy Spirit is created, at Whose shining in our hearts we behold the beauty of divine truth, and the distance between the creature and the Godhead, that the work may be distinguished from its Author? Or of what creature has God so spoken as to say: “I will pour out of My Spirit”?[Joel 2:28] He said not Spirit, but “of My Spirit,” for we are not able to receive the fulness of the Holy Spirit, but we receive as much as our Master divides to us of His own according to His will. For as the Son of God thought it not robbery that He should be equal to God, but emptied Himself, that we might be able to receive Him in our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 117, footnote 17 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter II. The Father, the Son, and the Holy Spirit are One in counsel. (HTML)
22. And that we may know more completely that the Spirit is Power, we ought to know that He was promised when the Lord said: “I will pour out of My Spirit upon all flesh.”[Joel 2:28] He, then, Who was promised to us is Himself Power, as in the Gospel the same Son of God declared when He said: “And I will send the promise of the Father upon you, but do you remain in the city until ye be endued with power from on high.”
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 348, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter IV. St. Ambrose turns against the Novatians themselves another objection concerning blasphemy against the Holy Spirit, showing that it consists in an erroneous belief, proving this by St. Peter's words against Simon Magus, and other passages, exhorting the Novatians to return to the Church, affirming that such is our Lord's mercy that even Judas would have found forgiveness had he repented. (HTML)
26. Return, then, to the Church, those of you who have wickedly separated yourselves. For He promises forgiveness to all who are converted, since it is written: “Whosoever shall call on the Name of the Lord shall be saved.”[Joel 2:32] And lastly, the Jewish people who said of the Lord Jesus, “He hath a devil,” and “He casteth out devils through Beelzebub,” and who crucified the Lord Jesus, are, by the preaching of Peter, called to baptism, that they may put away the guilt of so great a wickedness.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 354, footnote 5 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference VI. Conference of Abbot Theodore. On the Death of the Saints. (HTML)
Chapter VI. The answer to the question proposed. (HTML)
... yield to them that are exercised by it most peaceable fruits of righteousness,” and “whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth: for what son is there whom the father doth not correct?” And so evils are sometimes wont to stand for afflictions, as where we read: “And God repented of the evil which He had said that He would do to them and He did it not.” And again: “For Thou, Lord, are gracious and merciful, patient and very merciful and ready to repent of the evil,”[Joel 2:13] i.e., of the sufferings and losses which Thou art forced to bring upon us as the reward of our sins. And another prophet, knowing that these are profitable to some men, and certainly not through any jealousy of their safety, but with an eye to their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 364, footnote 10 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference VII. First Conference of Abbot Serenus. On Inconstancy of Mind, and Spiritual Wickedness. (HTML)
Chapter V. On the perfection of the soul, as drawn from the comparison of the Centurion in the gospel. (HTML)
... grown old in a strange country?” But he will stand like a triumphant conqueror in the land of thoughts which he has chosen. Would you understand too the strength and courage of this centurion, by which he bears these arms of which we spoke before as not carnal but mighty to God? Hear of the selection by which the King himself marks and approves brave men when he summons them to the spiritual combat. “Let,” says He, “the weak say that I am strong;” and: “Let him who is the sufferer become a warrior.”[Joel 2:10-11] You see then that none but sufferers and weak people can fight the Lord’s battles, weak indeed with that weakness, founded on which that centurion of ours in the gospel said with confidence: “For when I am weak, then am I strong,” and again, “for ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 198, footnote 6 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Seventh Month, III. (HTML)
CCEL Footnote 1186 (In-Text, Margin)
... Israel had again and again incurred through their iniquities, cannot be appeased save by fasting. Thus it is that the Prophet Joel warns them, saying, “thus saith the Lord your God, turn ye to Me with all your heart, with fasting and weeping and mourning, and rend your hearts and not your garments, and turn ye to the Lord your God, for He is merciful and patient, and of great kindness, and very merciful[Joel 2:12-13],” and again, “sanctify a fast, proclaim a healing, assemble the people, sanctify the church.” And this exhortation must in our days also be obeyed, because these healing remedies must of necessity be proclaimed by us too, in order that in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 198, footnote 6 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Seventh Month, III. (HTML)
CCEL Footnote 1186 (In-Text, Margin)
... Israel had again and again incurred through their iniquities, cannot be appeased save by fasting. Thus it is that the Prophet Joel warns them, saying, “thus saith the Lord your God, turn ye to Me with all your heart, with fasting and weeping and mourning, and rend your hearts and not your garments, and turn ye to the Lord your God, for He is merciful and patient, and of great kindness, and very merciful[Joel 2:15-16],” and again, “sanctify a fast, proclaim a healing, assemble the people, sanctify the church.” And this exhortation must in our days also be obeyed, because these healing remedies must of necessity be proclaimed by us too, in order that in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 198, footnote 7 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Seventh Month, III. (HTML)
CCEL Footnote 1187 (In-Text, Margin)
... fasting. Thus it is that the Prophet Joel warns them, saying, “thus saith the Lord your God, turn ye to Me with all your heart, with fasting and weeping and mourning, and rend your hearts and not your garments, and turn ye to the Lord your God, for He is merciful and patient, and of great kindness, and very merciful,” and again, “sanctify a fast, proclaim a healing, assemble the people, sanctify the church[Joel 2:12-13].” And this exhortation must in our days also be obeyed, because these healing remedies must of necessity be proclaimed by us too, in order that in the observance of the ancient sanctification Christian devotion may gain what Jewish transgression ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 198, footnote 7 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Fast of the Seventh Month, III. (HTML)
CCEL Footnote 1187 (In-Text, Margin)
... fasting. Thus it is that the Prophet Joel warns them, saying, “thus saith the Lord your God, turn ye to Me with all your heart, with fasting and weeping and mourning, and rend your hearts and not your garments, and turn ye to the Lord your God, for He is merciful and patient, and of great kindness, and very merciful,” and again, “sanctify a fast, proclaim a healing, assemble the people, sanctify the church[Joel 2:15-16].” And this exhortation must in our days also be obeyed, because these healing remedies must of necessity be proclaimed by us too, in order that in the observance of the ancient sanctification Christian devotion may gain what Jewish transgression ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 363, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 839 (In-Text, Margin)
... not of it. Let us be humble and mild, that we may inherit the land of life. Let us be unflagging in His service, that He may cause us to serve in the abode of the saints. Let us pray His prayer in purity, that it may have access to the Lord of Majesty. Let us be partakers in His suffering, that so we may also rise up in His resurrection. Let us bear His sign upon our bodies, that we may be delivered from the wrath to come. For fearful is the day in which He will come, and who is able to endure it?[Joel 2:11] Furious and hot is His wrath, and it will destroy all the wicked. Let us set upon our head the helmet of redemption, that we may not be wounded and die in the battle. Let us gird our loins with truth, that we may not be found impotent in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 370, footnote 9 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 925 (In-Text, Margin)
... also said:— God divided of the Spirit of Christ and sent it into the Prophets. And Christ was in nothing injured, for it was not by measure that His Father gave unto Him the Spirit. By this reflection thou canst comprehend that Christ dwells in faithful men; yet Christ suffers no loss though He is divided among many. For the Prophets received of the Spirit of Christ, each one of them as he was able to bear. And of the Spirit of Christ again there is poured forth to-day upon all flesh,[Joel 2:28-29] and the sons and the daughters prophesy, the old men and the youths, the men-servants and the hand-maids. Something of Christ is in us, yet Christ is in heaven at the right hand of His Father. And Christ received the Spirit not by measure, but His ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 412, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Death and the Latter Times. (HTML)
CCEL Footnote 1212 (In-Text, Margin)
... let him carefully learn that to be careful to inquire about the speaker is not commanded him. I also according to my insignificance have written these things, a man sprung from Adam, and fashioned by the hands of God, a disciple of the Holy Scriptures. For our Lord said:— Every one that asketh receiveth, and he that seeketh findeth, and for him that knocketh it shall be opened. And the prophet said:— I will pour out my spirit upon all flesh in the last days, and they shall prophesy.[Joel 2:28] Therefore whoever shall read anything that I have written above, let him read with persuasion, and pray for the author as a brother of the Body; that through the petition of all the Church of God; his sins may be forgiven. And let whoever reads ...