Early Church Fathers Scripture Index : Texts

Hosea 3:4

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 351, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus:  That the Scriptures are Divinely Inspired. (HTML)
CCEL Footnote 2708 (In-Text, Margin)

... there were no kings amongst the Jews. Nay, even all those objects of Jewish pride, of which they vaunted so much, and in which they exulted, whether regarding the beauty of the temple or the ornaments of the altar, and all those sacerdotal fillets and robes of the high priests, were all destroyed together. For the proph­ecy was fulfilled which had declared, “For the chil­dren of Israel shall abide many days without king and prince: there shall be no victim, nor altar, nor priesthood, nor answers.”[Hosea 3:4] These testimonies, ac­cordingly, we employ against those who seem to assert that what is spoken in Genesis by Jacob refers to Judah; and who say that there still remains a prince of the race of Judah—he, viz., who is the prince of their nation, whom ...

Ante-Nicene Fathers, Volume 4, page 351, footnote 7 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

IV (HTML)
Chapter I., Sections 1-23 translated from the Greek:  On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
CCEL Footnote 2824 (In-Text, Margin)

... the present day, that from the times of Jesus there were no longer any who were called kings of the Jews; all those Jewish institutions on which they prided themselves—I mean those arrangements relating to the temple and the altar, and the offering of the ser­vice, and the robes of the high priest ­having been destroyed. For the prophecy was fulfilled which said, “The children of Israel shall sit many days, there being no king, nor ruler, nor sacrifice, nor altar, nor priesthood, nor responses.”[Hosea 3:4] And these predictions we employ to answer those who, in their perplexity as to the words spoken in Genesis by Jacob to Judah, as­sert that the Ethnarch, being of the race of Judah, is the ruler of the people, and that there will not fail some of his ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 375, footnote 9 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)

Of the Things Pertaining to the Gospel of Christ Which Hosea and Amos Prohesied. (HTML)
CCEL Footnote 1156 (In-Text, Margin)

... Israel, supporting themselves by one and the same headship, and ascending from the earth. But that those carnal Israelites who are now unwilling to believe in Christ shall afterward believe, that is, their children shall (for they themselves, of course, shall go to their own place by dying), this same prophet testifies, saying, “For the children of Israel shall abide many days without a king, without a prince, without a sacrifice, without an altar, without a priesthood, without manifestations.”[Hosea 3:4] Who does not see that the Jews are now thus? But let us hear what he adds: “And afterward shall the children of Israel return, and seek the Lord their God, and David their king, and shall be amazed at the Lord and at His goodness in the latter ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 100, footnote 6 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Paulinus. (HTML)

CCEL Footnote 1466 (In-Text, Margin)

... wars which the heretics wage against it. The twelve prophets whose writings are compressed within the narrow limits of a single volume, have typical meanings far different from their literal ones. Hosea speaks many times of Ephraim, of Samaria, of Joseph, of Jezreel, of a wife of whoredoms and of children of whoredoms, of an adulteress shut up within the chamber of her husband, sitting for a long time in widowhood and in the garb of mourning, awaiting the time when her husband will return to her.[Hosea 3:3-4] Joel the son of Pethuel describes the land of the twelve tribes as spoiled and devastated by the palmerworm, the canker-worm, the locust, and the blight, and predicts that after the overthrow of the former people the Holy Spirit shall be poured out ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 205, footnote 15 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2558 (In-Text, Margin)

... and disorderly that all should wish to rule, and that no one should accept it. For if all men were to shirk this office, whether it must be called a ministry or a leadership, the fair fulness of the Church would be halting in the highest degree, and in fact cease to be fair. And further, where, and by whom would God be worshipped among us in those mystic and elevating rites which are our greatest and most precious privilege, if there were neither king, nor governor, nor priesthood, nor sacrifice,[Hosea 3:4] nor all those highest offices to the loss of which, for their great sins, men were of old condemned in consequence of their disobedience?

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