Early Church Fathers Scripture Index : Texts

Hosea 2:6

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 446, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

On Baptism, Against the Donatists. (HTML)

Augustin undertakes the refutation of the arguments which might be derived from the epistle of Cyprian to Jubaianus, to give color to the view that the baptism of Christ could not be conferred by heretics. (HTML)
Chapter 19 (HTML)
CCEL Footnote 1329 (In-Text, Margin)

... to my first husband; for then was it better with me than now." Then, that they may not attribute to their seducers what they have that is sound, and derived from the doctrine of truth, by which they lead them astray to the falseness of their own dogmas and dissensions; that they may not think that what is sound in them belongs to them, he immediately added, "And she did not know that I gave her corn, and wine, and oil, and multiplied her money; but she made vessels of gold and silver for Baal."[Hosea 2:5-8] For she had said above, "I will go after my lovers, that give me my bread," etc., not at all understanding that all this, which was held soundly and lawfully by her seducers, was of God, and not of men. Nor would even they themselves claim these ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 458, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

On Baptism, Against the Donatists. (HTML)

In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 16 (HTML)
CCEL Footnote 1440 (In-Text, Margin)

... him, especially if it be not of himself, but from God, we ought not to think it of no value because of his depravity, or to be blamed like it, or to be ascribed to it, rather than to His bountiful goodness, who even to a soul that plays the harlot, and goes after her lovers, yet gives His bread, and His wine, and His oil, and other food or ornaments, which are neither from herself nor from her lovers, but from Him who in compassion for her is even desirous to warn her to whom she should return.[Hosea 2:5-8]

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 226, footnote 6 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3138 (In-Text, Margin)

... strengthened my weakness with His grace.” Lo, I hear His promise: “I will pursue mine enemies and overtake them: neither will I turn again till they are consumed,” so that I who was once thine enemy and a fugitive from thee, shall be laid hold of by thine hand. Cease not from pursuing me till my wickedness is consumed, and I return to my old husband who will give me my wool and my flax, my oil and my fine flour and will feed me with the richest foods. He it was who hedged up and enclosed my evil ways[Hosea 2:6] that I might find Him the true way who says in the gospel, “I am the way, the truth, and the life.” Hear the words of the prophet: “they that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 426, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)

Conference XIII. The Third Conference of Abbot Chæremon. On the Protection of God. (HTML)
Chapter VIII. Of the grace of God and the freedom of the will. (HTML)
CCEL Footnote 1762 (In-Text, Margin)

... give me my bread, and my water, and my wool, and my flax, and my oil, and my drink;” the Divine consideration replies having regard to her salvation and not to her wishes: “Behold I will hedge up thy way with thorns, and I will stop it up with a wall, and she shall not find her paths. And she shall follow after her lovers, and shall not overtake them: and she shall seek them, and shall not find them, and shall say: I will return to my first husband, because it was better with me then than now.”[Hosea 2:5-7] And again our obstinacy, and scorn, with which we in our rebellious spirit disdain Him when He urges us to a salutary return, is described in the following comparison: He says: “And I said thou shalt call Me Father, and shalt not cease to walk after ...

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