Early Church Fathers Scripture Index : Texts
Daniel 12:10
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 344, footnote 21 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book I (HTML)
Chapter XIX.—Passages of Scripture by which they attempt to prove that the Supreme Father was unknown before the coming of Christ. (HTML)
CCEL Footnote 2910 (In-Text, Margin)
... whom they conjure into existence, but concerning the Creator (and He is the invisible God), shall be shown as we proceed. They maintain that Daniel also set forth the same thing when he begged of the angels explanations of the parables, as being himself ignorant of them. But the angel, hiding from him the great mystery of Bythus, said unto him, “Go thy way quickly, Daniel, for these sayings are closed up until those who have understanding do understand them, and those who are white be made white.”[Daniel 12:9-10] Moreover, they vaunt themselves as being the white and the men of good understanding.
Ante-Nicene Fathers, Volume 8, page 783, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Remains of the Second and Third Centuries. (HTML)
Pseud-Irenæus. (HTML)
CCEL Footnote 3857 (In-Text, Margin)
... with difficulty ceased from their rage, and their insulting conduct found another and peculiar subject in the bodies of the Witnesses. For they felt no shame that they had been overcome, for they were not possessed of human reason; but their defeat only the more inflamed their rage, and governor and people, like a wild beast, showed a like unjust hatred of us, that the Scripture might be fulfilled, ‘He that is unjust, let him be unjust still; and he that is righteous, let him be righteous still.’[Daniel 12:10] For they threw to the dogs those who had been suffocated in prison, carefully watching them day and night, lest any one should receive burial from us. They then laid out the mangled remains left by the wild beasts, and the scorched remains left by ...
Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 119, footnote 3 (Image)
Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews
The Homilies of St. John Chrysostom on the Gospel of St. John. (HTML)
John 4.28,29 (HTML)
CCEL Footnote 900 (In-Text, Margin)
These words the many used whenever one party had supplied toil and another had reaped the fruits; and He saith, “that the proverb is in this instance especially true, for the Prophets labored, and ye reap the fruits of their labors.” He said not “the rewards,” (for neither did their great labor go unrewarded,) but “the fruits.” This also Daniel did, for he too makes mention of a proverb, “Wickedness proceedeth from the wicked”; and David in his lamenting makes mention of a similar proverb.[Daniel 12:10] Therefore He said beforehand, “that both he that soweth and he that reapeth may rejoice together.” For since He was about to declare, that “one hath sowed and another reapeth,” lest any one should deem that the Prophets were deprived of their reward, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 543, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
I Believe in God the Father Almighty. (HTML)
CCEL Footnote 3258 (In-Text, Margin)
I, therefore, is placed in the forefront, as the Apostle Paul, writing to the Hebrews, says, “He that cometh to God must first of all believe that He is, and that He is a rewarder of those who believe on Him.” The Prophet also says, “Except ye believe,[Daniel 12:10] ye shall not understand.” That the way to understand, therefore, may be open to you, you do rightly first of all, in professing that you believe; for no one embarks upon the sea, and trusts himself to the deep and liquid element, unless he first believes it possible that he will have a safe voyage; neither does the husbandman commit his seed to the furrows and scatter ...