Early Church Fathers Scripture Index : Texts
Daniel 9:26
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 138, footnote 12 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter IV.—Antichrist is at hand: let us therefore avoid Jewish errors. (HTML)
CCEL Footnote 1469 (In-Text, Margin)
... concerning events at hand, to search diligently into those things which are able to save us. Let us then utterly flee from all the works of iniquity, lest these should take hold of us; and let us hate the error of the present time, that we may set our love on the world to come: let us not give loose reins to our soul, that it should have power to run with sinners and the wicked, lest we become like them. The final stumbling-block (or source of danger) approaches, concerning which it is written, as Enoch[Daniel 9:24-27] says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up ...
Ante-Nicene Fathers, Volume 1, page 147, footnote 15 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Barnabas (HTML)
The Epistle of Barnabas (HTML)
Chapter XVI.—The spiritual temple of God. (HTML)
CCEL Footnote 1678 (In-Text, Margin)
... were to be given up. For the Scripture saith, “And it shall come to pass in the last days, that the Lord will deliver up the sheep of His pasture, and their sheep-fold and tower, to destruction.” And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”[Daniel 9:24-27] I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of ...
Ante-Nicene Fathers, Volume 2, page 329, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book I (HTML)
Chapter XXI.—The Jewish Institutions and Laws of Far Higher Antiquity Than the Philosophy of the Greeks. (HTML)
... the war shall be cut off by desolations. And he shall confirm the covenant with many for one week; and in the middle of the week the sacrifice and oblation shall be taken away; and in the holy place shall be the abomination of desolations, and until the consummation of time shall the consummation be assigned for desolation. And in the midst of the week shall he make the incense of sacrifice cease, and of the wing of destruction, even till the consummation, like the destruction of the oblation.”[Daniel 9:24-27] That the temple accordingly was built in seven weeks, is evident; for it is written in Esdras. And thus Christ became King of the Jews, reigning in Jerusalem in the fulfilment of the seven weeks. And in the sixty and two weeks the whole of Judæa was ...
Ante-Nicene Fathers, Volume 3, page 158, footnote 7 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of the Times of Christ's Birth and Passion, and of Jerusalem's Destruction. (HTML)
CCEL Footnote 1226 (In-Text, Margin)
Accordingly the times must be inquired into of the predicted and future nativity of the Christ, and of His passion, and of the extermination of the city of Jerusalem, that is, its devastation. For Daniel says, that “both the holy city and the holy place are exterminated together with the coming Leader, and that the pinnacle is destroyed unto ruin.”[Daniel 9:26] And so the times of the coming Christ, the Leader, must be inquired into, which we shall trace in Daniel; and, after computing them, shall prove Him to be come, even on the ground of the times prescribed, and of competent signs and operations of His. Which matters we prove, again, on the ground of the consequences which ...
Ante-Nicene Fathers, Volume 3, page 169, footnote 12 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1394 (In-Text, Margin)
A second time, in fact, let us show that Christ is already come, (as foretold) through the prophets, and has suffered, and is already received back in the heavens, and thence is to come accordingly as the predictions prophesied. For, after His advent, we read, according to Daniel, that the city itself had to be exterminated; and we recognise that so it has befallen. For the Scripture says thus, that “the city and the holy place are simultaneously exterminated together with the leader,”[Daniel 9:26] —undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 197, footnote 9 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)
CCEL Footnote 481 (In-Text, Margin)
... advent. With the Jews, who look to Christ for salvation as we do, but deny that He has come and suffered, we can argue from actual events. Besides the conversion of the heathen, now so universal, as prophesied of Christ in their own Scriptures, there are the events in the history of the Jews themselves. Their holy place is thrown down, the sacrifice has ceased, and the priest, and the ancient anointing; which was all clearly foretold by Daniel when he prophesied of the anointing of the Most Holy.[Daniel 9:24-27] Now, that all these things have taken place, we ask the Jews for the anointed Most Holy, and they have no answer to give. But it is from the Old Testament that the Jews derive all the knowledge they have of Christ and His advent. Why do they ask ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 90, footnote 14 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book I (HTML)
About the Time of Christ, in accordance with Prophecy, the Rulers who had governed the Jewish Nation in Regular Succession from the Days of Antiquity came to an End, and Herod, the First Foreigner, Became King. (HTML)
CCEL Footnote 105 (In-Text, Margin)
11. These things have been recorded by us in order to show that another prophecy has been fulfilled in the appearance of our Saviour Jesus Christ. For the Scripture, in the book of Daniel,[Daniel 9:26] having expressly mentioned a certain number of weeks until the coming of Christ, of which we have treated in other books, most clearly prophesies, that after the completion of those weeks the unction among the Jews should totally perish. And this, it has been clearly shown, was fulfilled at the time of the birth of our Saviour Jesus Christ. This has been neces sarily premised by us as a proof of the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 262, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VI (HTML)
Origen's Earnest Study of the Divine Scriptures. (HTML)
CCEL Footnote 1887 (In-Text, Margin)
1. earnest and assiduous was Origen’s research into the divine words that he learned the Hebrew language, and procured as his own the original Hebrew Scriptures which were in the hands of the Jews. He investigated also the works of other translators of the Sacred Scriptures besides the Seventy. And in addition to the well-known translations of Aquila, Symmachus,[Daniel 9:26] and Theodotion, he discovered certain others which had been concealed from remote times,—in what out-of-the-way corners I know not,—and by his search he brought them to light.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 390, footnote 6 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Christ the Son of God. (HTML)
CCEL Footnote 1066 (In-Text, Margin)
... will grant this also to thy contentiousness. For it is written that when He shall come, the Gentiles shall expect Him. Lo! I, one of the Gentiles, have heard that Christ is to come. And when as yet He had not come, I beforehand have believed on Him; and through Him I worship the God of Israel. When He comes, will He then blame me because before His coming I beforehand believed on Him? But, thou fool, the prophets suffer thee not to say that Christ has not yet come; for Daniel confutes thee,[Daniel 9:26-27] saying:— After sixty-two weeks shall Messiah come and shall be slain. And in His coming shall the Holy City be laid waste, and her end shall be with a flood. And until the accomplishment of the things that are determined, shall she continue in ...