The Instructor (HTML)

Book II (HTML)

Chapter XI.—On Clothes. (HTML)

CCEL Footnote 1529 (In-Text, Margin)

... beneficial, for they are of no service against cold; nor has it anything for covering more than other clothing, except the opprobrium alone. And the agreeableness of the colour afflicts greedy eyes, inflaming them to senseless blindness. But for those who are white and unstained within, it is most suitable to use white and simple garments. Clearly and plainly, therefore, Daniel the prophet says, “Thrones were set, and upon them sat one like the Ancient of days, and His vesture was white as snow.”[Daniel 7:9] The Apocalypse says also that the Lord Himself appeared wearing such a robe. It says also, “I saw the souls of those that had witnessed, beneath the altar, and there was given to each a white robe.” And if it were necessary to seek for any other ...

Ante-Nicene Fathers, Volume 2, page 275, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)

Chapter III.—Against Men Who Embellish Themselves. (HTML)

CCEL Footnote 1598 (In-Text, Margin)

The more, then, a man hastes to the end, the more truly venerable is he, having God alone as his senior, since He is the eternal aged One, He who is older than all things. Prophecy has called him the “Ancient of days; and the hair of His head was as pure wool,” says the prophet.[Daniel 7:9] “And none other,” says the Lord, “can make the hair white or black.” How, then, do these godless ones work in rivalry with God, or rather violently oppose Him, when they transmute the hair made white by Him? “The crown of old men is great experience,” says Scripture; and the hoary hair of their countenance is the blossom of large experience. But these ...

Ante-Nicene Fathers, Volume 3, page 172, footnote 9 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Conclusion. Clue to the Error of the Jews. (HTML)

CCEL Footnote 1453 (In-Text, Margin)

... the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” Let any one now say whether any of the statements in the Gospel, or in the writings of the apostle, could give occasion for the suspicion that there is therein contained any prediction of sorcery. Any one, moreover, who likes may find the prophecy in Daniel respecting antichrist.[Daniel 7:26] But Celsus falsities the words of Jesus, since He did not say that others would come working similar miracles to Himself, but who are wicked men and sorcerers, although Celsus asserts that He uttered such words. For as the power of the Egyptian ...

Ante-Nicene Fathers, Volume 4, page 502, footnote 5 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book IV (HTML)

Chapter XIII (HTML)

CCEL Footnote 3729 (In-Text, Margin)

But as it is in mockery that Celsus says we speak of “God coming down like a torturer bearing fire,” and thus compels us unseasonably to investigate words of deeper meaning, we shall make a few remarks, sufficient to enable our hearers to form an idea of the defence which disposes of the ridicule of Celsus against us, and then we shall turn to what follows. The divine word says that our God is “a consuming fire,” and that “He draws rivers of fire before Him;”[Daniel 7:10] nay, that He even entereth in as “a refiner’s fire, and as a fuller’s herb,” to purify His own people. But when He is said to be a “consuming fire,” we inquire what are the things which are appropriate to be consumed by God. And we assert that they are wickedness, ...

Ante-Nicene Fathers, Volume 4, page 653, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VIII (HTML)

Chapter XXXIV (HTML)

CCEL Footnote 4910 (In-Text, Margin)

... offer first-fruits we also send up our prayers, “having a great high priest, that is passed into the heavens, Jesus the Son of God,” and “we hold fast this profession” as long as we live; for we find God and His only-begotten Son, manifested to us in Jesus, to be gracious and kind to us. And if we would wish to have besides a great number of beings who shall ever prove friendly to us, we are taught that “thousand thousands stood before Him, and ten thousand times ten thousand ministered unto Him.”[Daniel 7:10] And these, regarding all as their relations and friends who imitate their piety towards God, and in prayer call upon Him with sincerity, work along with them for their salvation, appear unto them, deem it their office and duty to attend to them, and ...

Ante-Nicene Fathers, Volume 5, page 88, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book VI. (HTML)

Valentinus' Explanation of the Existence of Jesus; Power of Jesus Over Humanity. (HTML)

CCEL Footnote 694 (In-Text, Margin)

... the animal essence, which is denominated right. The Creator (acted) from fear; (and) that is what, he says, Scripture affirms: “The fear of the Lord is the beginning of wisdom.” For this is the beginning of the affections of Sophia, for she was seized with fear, next with grief, then with perplexity, and so she sought refuge in entreaty and supplication. And the animal essence is, he says, of a fiery nature, and is also termed by them the super-celestial Topos, and Hebdomad, and “Ancient of Days.”[Daniel 7:9] And whatever other such statements they advance respecting this (Æon), these they allege to hold good of the animalish (one), whom they assert to be creator of the world. Now he is of the appearance of fire. Moses also, he says, expresses himself ...

Ante-Nicene Fathers, Volume 5, page 88, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book VI. (HTML)

Valentinus' Explanation of the Existence of Jesus; Power of Jesus Over Humanity. (HTML)

CCEL Footnote 694 (In-Text, Margin)

... the animal essence, which is denominated right. The Creator (acted) from fear; (and) that is what, he says, Scripture affirms: “The fear of the Lord is the beginning of wisdom.” For this is the beginning of the affections of Sophia, for she was seized with fear, next with grief, then with perplexity, and so she sought refuge in entreaty and supplication. And the animal essence is, he says, of a fiery nature, and is also termed by them the super-celestial Topos, and Hebdomad, and “Ancient of Days.”[Daniel 7:13] And whatever other such statements they advance respecting this (Æon), these they allege to hold good of the animalish (one), whom they assert to be creator of the world. Now he is of the appearance of fire. Moses also, he says, expresses himself ...

Ante-Nicene Fathers, Volume 5, page 88, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book VI. (HTML)

Valentinus' Explanation of the Existence of Jesus; Power of Jesus Over Humanity. (HTML)

CCEL Footnote 694 (In-Text, Margin)

... the animal essence, which is denominated right. The Creator (acted) from fear; (and) that is what, he says, Scripture affirms: “The fear of the Lord is the beginning of wisdom.” For this is the beginning of the affections of Sophia, for she was seized with fear, next with grief, then with perplexity, and so she sought refuge in entreaty and supplication. And the animal essence is, he says, of a fiery nature, and is also termed by them the super-celestial Topos, and Hebdomad, and “Ancient of Days.”[Daniel 7:22] And whatever other such statements they advance respecting this (Æon), these they allege to hold good of the animalish (one), whom they assert to be creator of the world. Now he is of the appearance of fire. Moses also, he says, expresses himself ...

Ante-Nicene Fathers, Volume 5, page 178, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Exegetical. (HTML)

On Daniel. (HTML)

The interpretation by Hippolytus, (bishop) of Rome, of the visions of Daniel and Nebuchadnezzar, taken in conjunction. (HTML)CCEL Footnote 1294 (In-Text, Margin)

The interpretation by Hippolytus, (bishop) of Rome, of the visions of Daniel and Nebuchadnezzar, taken in conjunction.[Daniel 7:4]

Ante-Nicene Fathers, Volume 5, page 178, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Exegetical. (HTML)

On Daniel. (HTML)

The interpretation by Hippolytus, (bishop) of Rome, of the visions of Daniel and Nebuchadnezzar, taken in conjunction. (HTML)CCEL Footnote 1295 (In-Text, Margin)

1. In speaking of a “lioness from the sea,”[Daniel 7] he meant the rising of the kingdom of Babylon, and that this was the “golden head of the image.” And in speaking of its “eagle wings,” he meant that king Nebuchadnezzar was exalted and that his glory was lifted up against God. Then he says “its wings were plucked off,” i.e., that his glory was destroyed; for he was driven out of his kingdom. And the words, “A man’s heart was given it, and it was made stand upon the feet of a man,” mean that he came to himself again, and ...

Ante-Nicene Fathers, Volume 5, page 191, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Exegetical. (HTML)

On Daniel. (HTML)

Other Fragments on Daniel. (HTML)CCEL Footnote 1344 (In-Text, Margin)

... and give the kingdom to the saints of the Most High. This is the stone which becomes a great mountain, and fills the earth, and of which it is written: “I saw in the night-visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days. And there was given Him dominion, and glory, and a kingdom; and all peoples, nations, and languages shall serve Him: His power is an everlasting power, which shall not pass away, and His kingdom shall not be destroyed.”[Daniel 7:13]

Ante-Nicene Fathers, Volume 5, page 208, footnote 9 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1449 (In-Text, Margin)

... dreadful and terrible, and strong exceedingly; it had iron teeth and claws of brass, which devoured and brake in pieces, and it stamped the residue with the feet of it; and it was diverse from all the beasts that were before it, and it had ten horns. I considered its horns, and behold there came up among them another little horn, and before it there were three of the first horns plucked up by the roots; and behold in this horn were eyes like the eyes of man, and a mouth speaking great things.”[Daniel 7:2-8]

Ante-Nicene Fathers, Volume 5, page 209, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1450 (In-Text, Margin)

... snow, and the hair of His head like pure wool: His throne was a flame of fire, His wheels were a burning fire. A stream of fire flowed before Him. Thousand thousands ministered unto Him, and ten thousand times ten thousand stood around Him: the judgment was set, and the books were opened. I beheld then, because of the voice of the great words which the horn spake, till the beast was slain and per ished, and his body given to the burning of fire. And the dominion of the other beasts was taken away.”[Daniel 7:9-12]

Ante-Nicene Fathers, Volume 5, page 209, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1451 (In-Text, Margin)

22. “I saw in the night vision, and, behold, one like the Son of man was coming with the clouds of heaven, and came to the Ancient of days, and was brought near before Him. And there was given Him dominion, and honour, and the kingdom; and all peoples, tribes, and tongues shall serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed.”[Daniel 7:13-14]

Ante-Nicene Fathers, Volume 5, page 209, footnote 5 (Image)

... Most High. This is the stone which becomes a great mountain, and fills the whole earth, of which Daniel says: “I saw in the night visions, and behold one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and was brought near before Him. And there was given Him dominion, and glory, and a kingdom; and all peoples, tribes, and languages shall serve Him: and His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed.”[Daniel 7:13-14] He showed all power given by the Father to the Son, who is ordained Lord of things in heaven, and things on earth, and things under the earth, and Judge of all: of things in heaven, because He was born, the Word of God, before all (ages); and of ...

Ante-Nicene Fathers, Volume 5, page 210, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1466 (In-Text, Margin)

... that ye might be able to save all. For then is one a prophet indeed, when, having announced beforetime things about to be, he can afterwards show that they have actually happened. Ye were the disciples of a good Master. These words I address to you as if alive, and with propriety. For ye hold already the crown of life and immortality which is laid up for you in heaven.32. Speak with me, O blessed Daniel. Give me full assurance, I beseech thee. Thou dost prophesy concerning the lioness in Babylon;[Daniel 7:4] for thou wast a captive there. Thou hast unfolded the future regarding the bear; for thou wast still in the world, and didst see the things come to pass. Then thou speakest to me of the leopard; and whence canst thou know this, for thou art already ...

Ante-Nicene Fathers, Volume 5, page 210, footnote 10 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1470 (In-Text, Margin)

... has arisen; the he-goat is come; he hath smitten the ram; he hath broken his horns in pieces; he hath stamped upon him with his feet. He has been exalted by his fall; (the) four horns have come up from under that one. Rejoice, blessed Daniel! thou hast not been in error: all these things have come to pass.33. After this again thou hast told me of the beast dreadful and terrible. “It had iron teeth and claws of brass: it devoured and brake in pieces, and stamped the residue with the feet of it.”[Daniel 7:6] Already the iron rules; already it subdues and breaks all in pieces; already it brings all the unwilling into subjection; already we see these things ourselves. Now we glorify God, being instructed by thee.

Ante-Nicene Fathers, Volume 5, page 213, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1492 (In-Text, Margin)

... second advent is announced as glorious, when He shall come from heaven with the host of angels, and the glory of His Father, as the prophet saith, “Ye shall see the King in glory;” and, “I saw one like the Son of man coming with the clouds of heaven; and he came to the Ancient of days, and he was brought to Him. And there were given Him dominion, and honour, and glory, and the kingdom; all tribes and languages shall serve Him: His dominion is an everlasting dominion, which shall not pass away.”[Daniel 7:13-14] Thus also two forerunners were indicated. The first was John the son of Zacharias, who appeared in all things a forerunner and herald of our Saviour, preaching of the heavenly light that had appeared in the world. He first fulfilled the course of ...

Ante-Nicene Fathers, Volume 5, page 214, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Treatise on Christ and Antichrist. (HTML)

CCEL Footnote 1499 (In-Text, Margin)

... meant by the little horn that grows up. He, being now elated in heart, begins to exalt himself, and to glorify himself as God, persecuting the saints and blaspheming Christ, even as Daniel says, “I considered the horn, and, behold, in the horn were eyes like the eyes of man, and a mouth speaking great things; and he opened his mouth to blaspheme God. And that born made war against the saints, and prevailed against them until the beast was slain, and perished, and his body was given to be burned.”[Daniel 7:8-9]

Ante-Nicene Fathers, Volume 5, page 225, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Against the Heresy of One Noetus. (HTML)

CCEL Footnote 1623 (In-Text, Margin)

... And before this there was no flesh in heaven. Who, then, was in heaven but the Word unincarnate, who was despatched to show that He was upon earth and was also in heaven? For He was Word, He was Spirit, He was Power. The same took to Himself the name common and current among men, and was called from the beginning the Son of man on account of what He was to be, although He was not yet man, as Daniel testifies when he says, “I saw, and behold one like the Son of man came on the clouds of heaven.”[Daniel 7:13] Rightly, then, did he say that He who was in heaven was called from the beginning by this name, the Word of God, as being that from the beginning.

Ante-Nicene Fathers, Volume 5, page 245, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)

A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)

Section XIII. (HTML)

CCEL Footnote 1923 (In-Text, Margin)

... and terrible, and strong exceedingly; its great iron teeth and its claws of brass devoured and brake in pieces, and it stamped the residue with the feet of it: and it was diverse exceedingly from all the beasts that were before it; and it had ten horns. I considered its horns, and, behold, there came up among them a little horn, and before it there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.”[Daniel 7:2-8]

Ante-Nicene Fathers, Volume 5, page 525, footnote 19 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book II. (HTML)

That after He had risen again He should receive from His Father all power, and His power should be everlasting. (HTML)CCEL Footnote 4096 (In-Text, Margin)

In Daniel: “I saw in a vision by night, and behold as it were the Son of man, coming in the clouds of heaven, came even to the Ancient of days, and stood in His sight. And they who stood beside Him brought Him before Him: and to Him was given a royal power, and all the kings of the earth by their generation, and all glory obeying Him: and His power is eternal, which shall not be taken away, and His kingdom shall not be destroyed.”[Daniel 7:13-14] Also in Isaiah: “Now will I arise, saith the Lord; now will I be glorified, now will I be exalted, now ye shall see, now ye shall understand, now ye shall be confounded. Vain will be the strength of your spirit: the fire shall consume you.” Also in the cixth Psalm: “The Lord said ...

Ante-Nicene Fathers, Volume 5, page 663, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Appendix. (HTML)

Anonymous Treatise Against the Heretic Novatian. (HTML)

A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)

CCEL Footnote 5415 (In-Text, Margin)

17. Like things to these also says Daniel: “I beheld a throne placed, and the Ancient of days sat upon it, and His clothing was as it were snow, and the hairs of His head as it were white wool: His throne was a flame of fire, its wheels were burning fire. A river of fire came forth before Him: thousand thousands ministered to Him, and thousand thousands stood before Him: He sat to judgment, and the books were opened.”[Daniel 7:9-10] And John still more plainly declares, both about the day of judgment and the consummation of the world, saying, “And when,” said he, “He had opened the sixth seal, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as of blood; and ...

Ante-Nicene Fathers, Volume 7, page 111, footnote 4 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)

Chap. XII.—Of the birth of Jesus from the Virgin; of his life, death, and resurrection, and the testimonies of the prophets respecting these things (HTML)

CCEL Footnote 610 (In-Text, Margin)

... said before, Jesus. But in another place the same prophet also thus proclaimed: “Behold, unto us a child is born, unto us a Son is given, whose dominion is upon His shoulders, and His name is called Messenger of great counsel.” For on this account He was sent by God the Father, that He might reveal to all the nations which are under heaven the sacred mystery of the only true God, which was taken away from the perfidious people, who ofttimes sinned against God. Daniel also foretold similar things:[Daniel 7:13-14] “I saw,” he said, “in a vision of the night, and, behold, one like the Son of man coming with the clouds of heaven, and He came even to the Ancient of days. And they who stood by brought Him near before Him. And there was given unto Him a kingdom, ...

Ante-Nicene Fathers, Volume 7, page 123, footnote 12 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book IV. Of True Wisdom and Religion (HTML)

Chap. XXI.—Of the ascension of Jesus, and the foretelling of it; and of the preaching and actions of the disciples (HTML)

CCEL Footnote 799 (In-Text, Margin)

But when He had made arrangements with His disciples for the preaching of the Gospel and His name, a cloud suddenly surrounded Him, and carried Him up into heaven, on the fortieth day after His passion, as Daniel had shown that it would be, saying:[Daniel 7:13] “And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days.” But the disciples, being dispersed through the provinces, everywhere laid the foundations of the Church, themselves also in the name of their divine Master doing many and almost incredible miracles; for at His departure He had endowed them with power and strength, by ...

Ante-Nicene Fathers, Volume 7, page 171, footnote 4 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book VI. Of True Worship (HTML)

Chap. IX.—Of the law and precept of god; of mercy, and the error of the philosophers (HTML)

CCEL Footnote 1141 (In-Text, Margin)

... not by justice, but by utility. For why is it that there are different and various laws amongst all people, but that each nation has enacted for itself that which it deemed useful for its own affairs? But how greatly utility differs from justice the Roman people themselves teach, who, by proclaiming war through the Fecials, and by inflicting injuries according to legal forms, by always desiring and carrying off the property of other, have gained for themselves the possession of the whole world.[Daniel 7:23] But these persons think themselves just if they do nothing against their own laws; which may be even ascribed to fear, if they abstain from crimes through dread of present punishment. But let us grant that they do that naturally, or, as the ...

Ante-Nicene Fathers, Volume 7, page 214, footnote 6 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

Book VII. Of a Happy Life (HTML)

Chap. XVII.—Of the false prophet, and the hardships of the righteous, and his destruction (HTML)

CCEL Footnote 1405 (In-Text, Margin)

As many as shall believe him and unite themselves to him, shall be marked by him as sheep; but they who shall refuse his mark will either flee to the mountains, or, being seized, will be slain with studied tortures. He will also enwrap righteous men with the books of the prophets, and thus burn them; and power will be given him to desolate[Daniel 7] the whole earth for forty-two months. That will be the time in which righteousness shall be cast out, and innocence be hated; in which the wicked shall prey upon the good as enemies; neither law, nor order, nor military discipline shall be preserved; no one shall reverence hoary locks, nor recognise the duty of piety, nor pity ...

Ante-Nicene Fathers, Volume 7, page 241, footnote 14 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Lactantius (HTML)

The Divine Institutes (HTML)

The Epitome of the Divine Institutes (HTML)

Chap. XLVII.—Of the resurrection of Jesus Christ, the sending of the apostles, and the ascension of the saviour into heaven (HTML)

CCEL Footnote 1551 (In-Text, Margin)

... resurrection He went into Galilee, and again assembled His disciples, who had fled through fear; and having given them commands which He wished to be observed, and having arranged for the preaching of the Gospel throughout the whole world, He breathed into them the Holy Spirit, and gave them the power of working miracles, that they might act for the welfare of men as well by deeds as words; and then at length, on the fortieth day, He returned to His Father, being carried up into a cloud. The prophet Daniel[Daniel 7:13] had long before shown this, saying, “I saw in the night vision, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days; and they who stood beside Him brought Him near before Him. And there was given Him ...

Ante-Nicene Fathers, Volume 7, page 445, footnote 15 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book V (HTML)

Sec. III.—On Feast Days and Fast Days (HTML)

CCEL Footnote 3092 (In-Text, Margin)

... that sought me not; I was made manifest to them that asked not after me. I said, Behold me, to a nation which did not call upon my name.” For when ye did not seek after Him, then were ye sought for by Him; and you who have believed in Him have hearkened to His call, and have left the madness of polytheism, and have fled to the true monarchy, to Almighty God, through Christ Jesus, and are become the completion of the number of the saved—“ten thousand times ten thousand, and thousands of thousands;”[Daniel 7:10] as it is written in David, “A thousand shall fall beside thee, and ten thousand at thy right hand;” and again, “The chariots of God are by tens of thousands, and thousands of the prosperous.” But unto unbelieving Israel He says: “All the day long ...

Ante-Nicene Fathers, Volume 7, page 448, footnote 20 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book V (HTML)

Sec. III.—On Feast Days and Fast Days (HTML)

CCEL Footnote 3148 (In-Text, Margin)

... again: “Wisdom built herself an house.” Concerning Him also Isaiah said: “A Branch shall come out of the root of Jesse, and a Flower shall spring out of his root.” And, “There shall be a root of Jesse; and He that is to rise to reign over the Gentiles, in Him shall the Gentiles trust.” And Zechariah says: “Behold, thy King cometh unto thee, just, and having salvation; meek, and riding upon an ass, and upon a colt, the foal of an ass.” Him Daniel describes as “the Son of man coming to the Father,”[Daniel 7:13] and receiving all judgment and honour from Him; and as “the stone cut out of the mountain without hands, and becoming a great mountain, and filling the whole earth,” dashing to pieces the many governments of the smaller countries, and the polytheism ...

Ante-Nicene Fathers, Volume 7, page 488, footnote 15 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VIII. Concerning Gifts, and Ordinations, and the Ecclesiastical Canons (HTML)

Sec. II.—Election and Ordination of Bishops: Form of Service on Sundays (HTML)

CCEL Footnote 3660 (In-Text, Margin)

... of Etham; Thou didst overthrow walls without instruments or the hand of man. For all these things, glory be to Thee, O Lord Almighty. Thee do the innumerable hosts of angels, archangels, thrones, dominions, principalities, authorities, and powers, Thine everlasting armies, adore. The cherubim and the six-winged seraphim, with twain covering their feet, with twain their heads, and with twain flying, say, together with thousand thousands of archangels, and ten thousand times ten thousand of angels,[Daniel 7:10] incessantly, and with constant and loud voices, and let all the people say it with them: “Holy, holy, holy, Lord of hosts, heaven and earth are full of His glory: be Thou blessed for ever. Amen.” And afterwards let the high priest say: For Thou art ...

Ante-Nicene Fathers, Volume 8, page 760, footnote 11 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Remains of the Second and Third Centuries. (HTML)

Melito, the Philosopher. (HTML)

From 'The Key.' (HTML)

CCEL Footnote 3642 (In-Text, Margin)

Head of the Lord — His simple Divinity; because He is the Beginning and Creator of all things: in Daniel.[Daniel 7:9]

Ante-Nicene Fathers, Volume 8, page 760, footnote 11 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Remains of the Second and Third Centuries. (HTML)

Melito, the Philosopher. (HTML)

From 'The Key.' (HTML)

CCEL Footnote 3642 (In-Text, Margin)

Head of the Lord — His simple Divinity; because He is the Beginning and Creator of all things: in Daniel.[Daniel 7:13]

Ante-Nicene Fathers, Volume 8, page 760, footnote 11 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Remains of the Second and Third Centuries. (HTML)

Melito, the Philosopher. (HTML)

From 'The Key.' (HTML)

CCEL Footnote 3642 (In-Text, Margin)

Head of the Lord — His simple Divinity; because He is the Beginning and Creator of all things: in Daniel.[Daniel 7:22]

Ante-Nicene Fathers, Volume 9, page 239, footnote 11 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Epistles of Clement. (HTML)

The First Epistle of Clement to the Corinthians. (HTML)

Great is the Reward of Good Works with God. Joined Together in Harmony, Let Us Implore that Reward from Him. (HTML)

CCEL Footnote 4172 (In-Text, Margin)

Ante-Nicene Fathers, Volume 9, page 348, footnote 4 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

From the Fifth Book. (HTML)

Chapter IV. (HTML)

CCEL Footnote 4800 (In-Text, Margin)

... is obvious, and on the back, on account of its remoter and spiritual sense. Observe, in addition to this, if a proof that the sacred writings are one book, and those of an opposite character many, may not be found in the fact that there is one book of the living from which those who have proved unworthy to be in it are blotted out, as it is written: “Let them be blotted out of the book of the living,” while of those who are to undergo the judgment, there are books in the plural, as Daniel says:[Daniel 7:10] “The judgment was set, and the books were opened.” But Moses also bears witness to the unity of the sacred book, when he says: “If Thou forgive the people their sins, forgive, but if not, then wipe me out of the book which Thou hast written.” The ...

Ante-Nicene Fathers, Volume 9, page 499, footnote 12 (Image)

... before Him: the judgment was set, and the books were opened,” etc. And a little after, “I saw,” he says, “in the night visions, and behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.”[Daniel 7:9-14] Behold the Father giving, and the Son receiving, an eternal kingdom; and both are in the sight of him who prophesies, in a visible form. It is not, therefore, unsuitably believed that God the Father also was wont to appear in that manner to mortals.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 197, footnote 7 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 479 (In-Text, Margin)

44. The same Saviour is spoken of in Daniel, where the Son of man appears before the Ancient of days, and receives a kingdom without end, that all nations may serve Him.[Daniel 7:13-14] In the passage quoted from Daniel by the Lord Himself, "When ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing in the holy place, let him that readeth understand," the number of weeks points not only to Christ, but to the very time of His advent. With the Jews, who look to Christ for salvation as we do, but deny that He has come and suffered, we can argue from actual events. ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 188, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

A Work on the Proceedings of Pelagius. (HTML)

The Fifth Item of the Accusation; And Pelagius’ Answer. (HTML)

CCEL Footnote 1642 (In-Text, Margin)

... their approbation to this answer of Pelagius, another passage which he had written in his book was read aloud: “The kingdom of heaven was promised even in the Old Testament.” Upon this, Pelagius remarked in vindication: “This can be proved by the Scriptures: but heretics, in order to disparage the Old Testament, deny this. I, however, simply followed the authority of the Scriptures when I said this; for in the prophet Daniel it is written: ‘The saints shall receive the kingdom of the Most. High.’”[Daniel 7:18] After they had heard this answer, the synod said: “Neither is this opposed to the Church’s faith.”

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 189, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Work on the Proceedings of Pelagius. (HTML)

Examination of This Point. The Phrase ‘Old Testament’ Used in Two Senses. The Heir of the Old Testament. In the Old Testament There Were Heirs of the New Testament. (HTML)

CCEL Footnote 1646 (In-Text, Margin)

... belongs? At all events, in those ancient Scriptures it is most distinctly written: “Behold, the days come, saith the Lord, that I will consummate a new testament with the house of Israel and with the house of Jacob; not according to the testament that I made with their fathers, in the day that I took them by the hand, to lead them out of the land of Egypt.” This was done on Mount Sinai. But then there had not yet risen the prophet Daniel to say: “The saints shall receive the kingdom of the Most High.”[Daniel 7:18] For by these words he foretold the merit not of the Old, but of the New Testament. In the same manner did the same prophets foretell that Christ Himself would come, in whose blood the New Testament was consecrated. Of this Testament also the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 210, footnote 8 (Image)

Augustine: Anti-Pelagian Writings

A Work on the Proceedings of Pelagius. (HTML)

The History Continued. Cœlestius Condemned at Carthage by Episcopal Judgment. Pelagius Acquitted by Bishops in Palestine, in Consequence of His Deceptive Answers; But Yet His Heresy Was Condemned by Them. (HTML)

CCEL Footnote 1771 (In-Text, Margin)

... into life eternal.’” But he did not say, all sinners are reserved for eternal punishment, for then he would evidently have run counter to the apostle, who distinctly states that some of them will be saved, “yet so as by fire.” When also Pelagius said that “the kingdom of heaven was promised even in the Old Testament,” they approved of the statement, on the ground that he supported himself by the testimony of the prophet Daniel, who thus wrote: “The saints shall take the kingdom of the Most High.”[Daniel 7:18] They understood him, in this statement of his, to mean by the term “Old Testament,” not simply the Testament which was made on Mount Sinai, but the entire body of the canonical Scriptures which had been given previous to the coming of the Lord. His ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 101, footnote 10 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter I (HTML)

CCEL Footnote 265 (In-Text, Margin)

... little space “I beheld,” he says, “in a vision of the night and behold with the clouds of Heaven, one came like the Son of Man, and reached unto the Ancient of Days, and was brought near before Him, and to Him was given rule, and honor, and the kingdom, and all the people, tribes and tongues serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed. As for me Daniel, my spirit shuddered within me, and the visions of my head troubled me.”[Daniel 7:13-15] Then all the gates of the heavenly vaults are opened, or rather the heaven itself is taken away out of the midst “for the heaven,” we read “shall be rolled up like a scroll,” wrapped up in the middle like the skin and covering of some tent so as to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 114, footnote 4 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter II (HTML)

CCEL Footnote 321 (In-Text, Margin)

... the beginning, if you were a private person no one would indict you for shunning to serve as a soldier; but now thou art no longer thy own master, being engaged in the service of so great a king. For if the wife hath not power over her own body, but the husband, much more they who live in Christ must be unable to have authority over their body. He who is now despised, the same will then be our judge; think ever on Him and the river of fire: “For a river of fire” we read, “winds before His face;”[Daniel 7:10] for it is impossible for one who has been delivered over by Him to the fire to expect any end of his punishment. But the unseemly pleasures of this life no-wise differ from shadows and dreams; for before the deed of sin is completed, the conditions ...

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 85, footnote 2 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

Summary View of the Pre-existence and Divinity of Our Saviour and Lord Jesus Christ. (HTML)

CCEL Footnote 50 (In-Text, Margin)

... end of time, was inspired thus to describe the divine vision in language fitted to human comprehension: “For I beheld,” he says, “until thrones were placed, and the Ancient of Days did sit, whose garment was white as snow and the hair of his head like pure wool; his throne was a flame of fire and his wheels burning fire. A river of fire flowed before him. Thousand thousands ministered unto him, and ten thousand times ten thousand stood before him. He appointed judgment, and the books were opened.”[Daniel 7:9-10]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 85, footnote 3 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book I (HTML)

Summary View of the Pre-existence and Divinity of Our Saviour and Lord Jesus Christ. (HTML)

CCEL Footnote 51 (In-Text, Margin)

25. And again, “I saw,” says he, “and behold, one like the Son of man came with the clouds of heaven, and he hastened unto the Ancient of Days and was brought into his presence, and there was given him the dominion and the glory and the kingdom; and all peoples, tribes, and tongues serve him. His dominion is an everlasting dominion which shall not pass away, and his kingdom shall not be destroyed.”[Daniel 7:13-14]

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 584, footnote 3 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Life of Constantine with Orations of Constantine and Eusebius. (HTML)

The Oration of Eusebius. (HTML)

Chapter III (HTML)

CCEL Footnote 3508 (In-Text, Margin)

... second; and the third in like manner at the third decennial period, the occasion of this our present festival. And now that the fourth period has commenced, and the time of his reign is still further prolonged, he desires to extend his imperial authority by calling still more of his kindred to partake his power; and, by the appointment of the Cæsars, fulfills the predictions of the holy prophets, according to what they uttered ages before: “And the saints of the Most High shall take the kingdom.”[Daniel 7:18]

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 216, footnote 1 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Unconfounded. (HTML)

CCEL Footnote 1409 (In-Text, Margin)

... ever on the throne of glory, as God the Word after His ascension from earth, but they are said to Him who hath now been exalted to the heavenly glory as man, as the Apostles say ‘for David is not ascended into the heavens, but he saith himself the Lord said unto my Lord sit thou on my right hand.’ The order is human, giving a beginning to the sitting; but it is a divine dignity to sit together with God ‘to whom thousand thousands minister and before whom ten thousand times ten thousand stand.’”[Daniel 7:10]

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 556, footnote 8 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

A Commentary on the Apostles' Creed. (HTML)

Section 34 (HTML)

CCEL Footnote 3391 (In-Text, Margin)

... is of Whom these things are said, hear what the Prophet Daniel also foretells: “I saw,” saith he, “in the vision of the night, and, behold, One like the Son of Man coming with the clouds of heaven, and He came nigh to the Ancient of days, and was brought near before Him; and there was given to Him dominion, and honour, and a kingdom. And all peoples, tribes, and languages shall serve Him. And His dominion is an eternal dominion which shall not pass away, and His kingdom shall not be destroyed.”[Daniel 7:13-14] By these words we are taught not only of His coming and judgment, but of His dominion and kingdom, that His dominion is eternal, and His kingdom indestructible, without end; as it is said in the Creed, “and of His kingdom there shall be no end.” So ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 271, footnote 1 (Image)

Athanasius: Select Writings and Letters

Arian History. (Historia Arianorum ad Monachos.) (HTML)

Arian Persecution Under Constantine. (HTML)

CCEL Footnote 1520 (In-Text, Margin)

... Presbyter Macarius, or has a cup been broken amongst them? Is there a Meletian to play the hypocrite? No: but as their proceedings against the other Bishops shew the charges which they have brought against Athanasius, in all probability, to be false; so their attacks upon Athanasius make it plain, that their accusations of the other Bishops are unfounded likewise. This heresy has come forth upon the earth like some great monster, which not only injures the innocent with its words, as with teeth[Daniel 7:5]; but it has also hired external power to assist it in its designs. And strange it is that, as I said before, no accusation is brought against any of them; or if any be accused, he is not brought to trial; or if a shew of enquiry be made, he is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 271, footnote 1 (Image)

Athanasius: Select Writings and Letters

Arian History. (Historia Arianorum ad Monachos.) (HTML)

Arian Persecution Under Constantine. (HTML)

CCEL Footnote 1520 (In-Text, Margin)

... Presbyter Macarius, or has a cup been broken amongst them? Is there a Meletian to play the hypocrite? No: but as their proceedings against the other Bishops shew the charges which they have brought against Athanasius, in all probability, to be false; so their attacks upon Athanasius make it plain, that their accusations of the other Bishops are unfounded likewise. This heresy has come forth upon the earth like some great monster, which not only injures the innocent with its words, as with teeth[Daniel 7:7]; but it has also hired external power to assist it in its designs. And strange it is that, as I said before, no accusation is brought against any of them; or if any be accused, he is not brought to trial; or if a shew of enquiry be made, he is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 298, footnote 3 (Image)

Athanasius: Select Writings and Letters

Arian History. (Historia Arianorum ad Monachos.) (HTML)

Persecution in Egypt. (HTML)

CCEL Footnote 1764 (In-Text, Margin)

... reached such a pitch of audacity, who will any longer venture to call this Costyllius a Christian, and not rather the image of Antichrist? For what mark of Antichrist is yet wanting? How can he in any way fail to be regarded as that one? or how can the latter fail to be supposed such a one as he is? Did not the Arians and the Gentiles offer those sacrifices in the great Church in the Cæsareum, and utter their blasphemies against Christ as by His command? And does not the vision of Daniel thus describe[Daniel 7:25] Antichrist; that he shall make war with the saints, and prevail against them, and exceed all that have been before him in evil deeds and shall humble three kings, and speak words against the Most High, and shall think to change times and laws? Now ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 236, footnote 19 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Ageruchia. (HTML)

CCEL Footnote 3329 (In-Text, Margin)

16. But what am I doing? Whilst I talk about the cargo, the vessel itself founders. He that letteth[Daniel 7:7-8] is taken out of the way, and yet we do not realize that Antichrist is near. Yes, Antichrist is near whom the Lord Jesus Christ “shall consume with the spirit of his mouth.” “Woe unto them,” he cries, “that are with child, and to them that give suck in those days.” Now these things are both the fruits of marriage.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 107, footnote 16 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1865 (In-Text, Margin)

12. But this aforesaid Antichrist is to come when the times of the Roman empire shall have been fulfilled, and the end of the world is now drawing near. There shall rise up together ten kings of the Romans, reigning in different parts perhaps, but all about the same time; and after these an eleventh, the Antichrist, who by his magical craft shall seize upon the Roman power; and of the kings who reigned before him, three he shall humble[Daniel 7:24], and the remaining seven he shall keep in subjection to himself. At first indeed he will put on a show of mildness (as though he were a learned and discreet person), and of soberness and benevolence: and by the lying signs and wonders of his magical deceit having beguiled the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 108, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1871 (In-Text, Margin)

13. Now these things we teach, not of our own invention, but having learned them out of the divine Scriptures used in the Church, and chiefly from the prophecy of Daniel just now read; as Gabriel also the Archangel interpreted it, speaking thus: The fourth beast shall be a fourth kingdom upon earth, which shall surpass all kingdoms[Daniel 7:23]. And that this kingdom is that of the Romans, has been the tradition of the Church’s interpreters. For as the first kingdom which became renowned was that of the Assyrians, and the second, that of the Medes and Persians together, and after these, that of the Macedonians was the third, so the fourth kingdom now is that of the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 108, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1873 (In-Text, Margin)

... that of the Romans, has been the tradition of the Church’s interpreters. For as the first kingdom which became renowned was that of the Assyrians, and the second, that of the Medes and Persians together, and after these, that of the Macedonians was the third, so the fourth kingdom now is that of the Romans. Then Gabriel goes on to interpret, saying, His ten horns are ten kings that shall arise; and another king shall rise up after them, who shall surpass in wickedness all who were before him[Daniel 7:24]; (he says, not only the ten, but also all who have been before him;) and he shall subdue three kings; manifestly out of the ten former kings: but it is plain that by subduing three of these ten, he will become the eighth king; and he shall ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 109, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1881 (In-Text, Margin)

... on pretence of new buildings, or from any other causes, shall have overthrown all the stones, I mean not merely of the outer circuit, but of the inner shrine also, where the Cherubim were, then shall he come with all signs and lying wonders, exalting himself against all idols; at first indeed making a pretence of benevolence, but afterwards displaying his relentless temper, and that chiefly against the Saints of God. For he says, I beheld, and the same horn made war with the saints[Daniel 7:21]; and again elsewhere, there shall be a time of trouble, such as never was since there was a nation upon earth, even to that same time. Dreadful is that beast, a mighty dragon, unconquerable by man, ready to devour; concerning whom though we ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 109, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1887 (In-Text, Margin)

... for then shall be great tribulation, such as hath not been from the beginning of the world until now, no, nor ever shall be. But thanks be to God who hath confined the greatness of that tribulation to a few days; for He says, But for the elect’s sake those days shall be shortened; and Antichrist shall reign for three years and a half only. We speak not from apocryphal books, but from Daniel; for he says, And they shall be given into his hand until a time and times and half a time[Daniel 7:25] . A time is the one year in which his coming shall for a while have increase; and the times are the remaining two years of iniquity, making up the sum of the three years; and the half a time is the six months. And again in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 110, footnote 19 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1917 (In-Text, Margin)

... Archangel, and with the trump of God. The Archangel shall make proclamation and say to all, Arise to meet the Lord. And fearful will be that descent of our Master. David says, God shall manifestly come, even our God, and shall not keep silence; a fire shall burn before Him, and a fierce tempest round about Him, and the rest. The Son of Man shall come to the Father, according to the Scripture which was just now read, on the clouds of heaven, drawn by a stream of fire[Daniel 7:10], which is to make trial of men. Then if any man’s works are of gold, he shall be made brighter; if any man’s course of life be like stubble, and unsubstantial, it shall be burnt up by the fire. And the Father shall sit, having His garment ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 110, footnote 19 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1917 (In-Text, Margin)

... Archangel, and with the trump of God. The Archangel shall make proclamation and say to all, Arise to meet the Lord. And fearful will be that descent of our Master. David says, God shall manifestly come, even our God, and shall not keep silence; a fire shall burn before Him, and a fierce tempest round about Him, and the rest. The Son of Man shall come to the Father, according to the Scripture which was just now read, on the clouds of heaven, drawn by a stream of fire[Daniel 7:13], which is to make trial of men. Then if any man’s works are of gold, he shall be made brighter; if any man’s course of life be like stubble, and unsubstantial, it shall be burnt up by the fire. And the Father shall sit, having His garment ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 110, footnote 21 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1919 (In-Text, Margin)

... round about Him, and the rest. The Son of Man shall come to the Father, according to the Scripture which was just now read, on the clouds of heaven, drawn by a stream of fire, which is to make trial of men. Then if any man’s works are of gold, he shall be made brighter; if any man’s course of life be like stubble, and unsubstantial, it shall be burnt up by the fire. And the Father shall sit, having His garment white as snow, and the hair of His head like pure wool[Daniel 7:9]. But this is spoken after the manner of men; wherefore? Because He is the King of those who have not been defiled with sins; for, He says, I will make your sins white as snow, and as wool, which is an emblem of forgiveness of sins, or ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 112, footnote 3 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1938 (In-Text, Margin)

... and nine sheep, but mankind is the single one. For according to the extent of universal space, must we reckon the number of its inhabitants. The whole earth is but as a point in the midst of the one heaven, and yet contains so great a multitude; what a multitude must the heaven which encircles it contain? And must not the heaven of heavens contain unimaginable numbers? And it is written, Thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him[Daniel 7:10]; not that the multitude is only so great, but because the Prophet could not express more than these. So there will be present at the judgment in that day, God, the Father of all, Jesus Christ being seated with Him, and the Holy Ghost present with ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 113, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1955 (In-Text, Margin)

... Saviour; whom then wilt thou rather believe? wilt thou not rather give credence to Gabriel? Listen to the testimony of Daniel in the text; I saw in a vision of the night, and behold, one like the Son of Man came with the clouds of heaven, and came to the Ancient of days.….And to Him was given the honour, and the dominion, and the kingdom: and all peoples, tribes, and languages shall serve Him; His dominion is an everlasting dominion, which shall not pass away, and His kingdom shall not be destroyed[Daniel 7:13-14]. These things rather hold fast, these things believe, and cast away from thee the words of heresy; for thou hast heard most plainly of the endless kingdom of Christ.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 114, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1968 (In-Text, Margin)

... as implies not the end, but has something following it. In what sense then shouldest thou remember that Scripture, till He hath put all enemies under His feet? According as Paul says in another place, And exhort each other daily, while it is called to-day; meaning, “continually.” For as we may not speak of the “beginning of the days” of Christ, so neither suffer thou that any should ever speak of the end of His kingdom. For it is written, His kingdom is an everlasting kingdom[Daniel 7:14].

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 114, footnote 5 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, And Shall Come in Glory to Judge the Quick and the Dead; Of Whose Kingdom There Shall Be No End. (HTML)

CCEL Footnote 1968 (In-Text, Margin)

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 119, footnote 9 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Article, And in One Holy Ghost, the Comforter, Which Spake in the Prophets. (HTML)

CCEL Footnote 2023 (In-Text, Margin)

... enlightened in his bodily sight, and sees plainly things which he saw not, so likewise he to whom the Holy Ghost is vouchsafed, is enlightened in his soul, and sees things beyond man’s sight, which he knew not; his body is on earth, yet his soul mirrors forth the heavens. He sees, like Esaias, the Lord sitting upon a throne high and lifted up; he sees, like Ezekiel, Him who is above the Cherubim; he sees like Daniel, ten thousand times ten thousand, and thousands of thousands[Daniel 7:10]; and the man, who is so little, beholds the beginning of the world, and knows the end of the world, and the times intervening, and the successions of kings,—things which he never learned: for the True Enlightener is present with him. The man is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 250, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On His Father's Silence, Because of the Plague of Hail. (HTML)

CCEL Footnote 3100 (In-Text, Margin)

... after which there is no appeal, no higher court, no defence on the ground of subsequent conduct, no oil obtained from the wise virgins, or from them that sell, for the lamps going out, no repentance of the rich man wasting away in the flame, and begging for repentance for his friends, no statute of limitations; but only that final and fearful judgment-seat, more just even than fearful; or rather more fearful because it is also just; when the thrones are set and the Ancient of days takes His seat,[Daniel 7:9] and the books are opened, and the fiery stream comes forth, and the light before Him, and the darkness prepared; and they that have done good shall go into the resurrection of life, now hid in Christ and to be manifested hereafter with Him, and they ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 24, footnote 15 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

That the Holy Spirit is in every conception inseparable from the Father and the Son, alike in the creation of perceptible objects, in the dispensation of human affairs, and in the judgment to come. (HTML)

CCEL Footnote 1051 (In-Text, Margin)

... should maintain its discipline in the absence of its commander, or a chorus its harmony without the guidance of the Coryphæus. How could the Seraphim cry “Holy, Holy, Holy,” were they not taught by the Spirit how often true religion requires them to lift their voice in this ascription of glory? Do “all His angels” and “all His hosts” praise God? It is through the co-operation of the Spirit. Do “thousand thousand” of angels stand before Him, and “ten thousand times ten thousand” ministering spirits?[Daniel 7:10] They are blamelessly doing their proper work by the power of the Spirit. All the glorious and unspeakable harmony of the highest heavens both in the service of God, and in the mutual concord of the celestial powers, can therefore only be preserved ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 151, footnote 11 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To a fallen virgin. (HTML)

CCEL Footnote 2148 (In-Text, Margin)

... have done evil unto the resurrection of damnation. Remember the vision of Daniel, and how he brings the judgment before us: “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of His head like the pure wool;…and His wheels as burning fire. A fiery stream issued and came forth before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him: the judgment was set, and the books were opened,”[Daniel 7:9-10] clearly disclosing in the hearing of all, angels and men, things good and evil, things done openly and in secret, deeds, words, and thoughts all at once. What then must those men be who have lived wicked lives? Where then shall that soul hide which ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 457, footnote 6 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3651 (In-Text, Margin)

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 361, footnote 3 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat: Select Demonstrations. (HTML)

Of Wars. (HTML)

CCEL Footnote 819 (In-Text, Margin)

... provoked them to jealousy with a people that was not a people. And with a foolish people He angered them. And He set free the holy people. For lo! every covenant of God is freed from the burden of kings and princes. For even if a man has served the heathen, as soon as ever he draws nigh unto the covenant of God, he is set free. But the Jews are toiling in bondage amongst the Gentiles. For thus he said about the Saints;— They shall inherit the Kingdom that is beneath the heaven.[Daniel 7:27] But if he had said it about them (the Jews), why are they toiling in service amongst the Gentiles? And if they say that it has not taken place as yet; then (we ask) is the Kingdom that shall be given to the Son of man, to be heavenly or earthly? And ...