Early Church Fathers Scripture Index : Texts

Daniel 6:22

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 18, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book First.—Visions (HTML)

Vision Fourth. Concerning the Trial and Tribulation that are to Come Upon Men. (HTML)
CCEL Footnote 143 (In-Text, Margin)

... answered, and said to me, “Has nothing crossed your path?” I say, “I was met by a beast of such a size that it could destroy peoples, but through the power of the Lord and His great mercy I escaped from it.” “Well did you escape from it,” says she, “because you cast your care on God, and opened your heart to the Lord, believing that you can be saved by no other than by His great and glorious name. On this account the Lord has sent His angel, who has rule over the beasts, and whose name is Thegri,[Daniel 6:22] and has shut up its mouth, so that it cannot tear you. You have escaped from great tribulation on account of your faith, and because you did not doubt in the presence of such a beast. Go, therefore, and tell the elect of the Lord His mighty deeds, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 361, footnote 17 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XV. 24, 25. (HTML)

CCEL Footnote 1497 (In-Text, Margin)

... the stream of the Jordan for the people to pass over, and by the utterance of a prayer to God bridled and stopped the revolving sun? Who save Samson ever quenched his thirst with water flowing forth from the jawbone of a dead ass? Who save Elias was carried aloft in a chariot of fire? Who save Elisha, as I have just mentioned, after his own body was buried, restored the dead body of another to life? Who else besides Daniel lived unhurt amid the jaws of famishing lions, that were shut up with him?[Daniel 6:22] And who else save the three men Ananias, Azariah, and Mishael, ever walked about unharmed in flames that blazed and did not burn?

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 509, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John IV. 12–16. (HTML)

CCEL Footnote 2411 (In-Text, Margin)

7. Mark what I say: God, man, beasts: to wit, above thee, God; beneath thee, the beasts. Acknowledge Him that is above thee, that those that are beneath thee may acknowledge thee.[Daniel 6:22] Thus, because Daniel acknowledged God above him, the lions acknowledged him above them. But if thou acknowledge not Him that is above thee, thou despisest thy superior, thou becomest subject to thine inferior. Accordingly, how was the pride of the Egyptians quelled? By the means of frogs and flies. God might have sent lions: but a great man may be scared by a lion. The prouder they were, the more by the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 384, footnote 11 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On Pentecost. (HTML)

CCEL Footnote 4270 (In-Text, Margin)

... remoulding of the day and of the Light, by which every one singly is created anew. This Spirit, for He is most wise and most loving, if He takes possession of a shepherd makes him a Psalmist, subduing evil spirits by his song, and proclaims him King; if he possess a goatherd and scraper of sycamore fruit, He makes him a Prophet. Call to mind David and Amos. If He possess a goodly youth, He makes him a Judge of Elders, even beyond his years, as Daniel testifies, who conquered the lions in their den.[Daniel 6:22] If He takes possession of Fishermen, He makes them catch the whole world in the nets of Christ, taking them up in the meshes of the Word. Look at Peter and Andrew and the Sons of Thunder, thundering the things of the Spirit. If of Publicans, He ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 420, footnote 28 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)

CCEL Footnote 4567 (In-Text, Margin)

... spirit of Elijah? You must also praise the life of Basil, spent in the fire. I mean in the multitude of temptations, and his escape through fire, which burnt, but did not consume, the mystery of “the bush,” and the fair cloak of skin from on high, his indifference to the flesh. I pass by the rest, the three young men bedewed in the fire, the fugitive prophet praying in the whale’s belly, and coming forth from the creature, as from a chamber; the just man in the den, restraining the lions’ rage,[Daniel 6:22] and the struggle of the seven Maccabees, who were perfected with their father and mother in blood, and in all kinds of tortures. Their endurance he rivalled, and won their glory.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 377, footnote 4 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Concerning Virgins. (HTML)

Book II. (HTML)
Chapter IV. A virgin at Antioch, having refused to sacrifice to idols, was condemned to a house of ill-fame, whence she escaped unharmed, having changed clothes with a Christian soldier. Then when he was condemned for this, she returned and the two contended for the prize of martyrdom, which was at last given to each. (HTML)
CCEL Footnote 3237 (In-Text, Margin)

27. A great rush of wanton men is made to the place. Listen, ye holy virgins, to the miracles of the martyr, forget the name of the place. The door is shut within, the hawks cry without; some are contending who shall first attack the prey. But she, with her hands raised to heaven, as though she had come to a house of prayer, not to a resort of lust, says: “O Christ, Who didst tame the fierce lions for the virgin Daniel,[Daniel 6:22] Thou canst also tame the fierce minds of men. Fire became as dew to the Hebrew children, the water stood up for the Jews, of Thy mercy, not of its own nature. Susanna knelt down for punishment and triumphed over her adulterous accusers, the right hand withered which violated the gifts ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 460, footnote 7 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3682 (In-Text, Margin)

28. Lastly, Elijah, whom the Lord was training to the perfection of virtue, found at his head a cake and a cruse of water; and then fasted in the strength of that food forty days and forty nights. Our fathers, when they passed across the sea on foot, drank water not wine. Daniel and the Hebrew children, fed with their peculiar food, and with water to drink, overcame, the former the fury of the lions;[Daniel 6:22] the latter saw the burning fire play around their limbs with harmless touch.

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