Early Church Fathers Scripture Index : Texts
Daniel 4:34
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 452, footnote 12 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ. The Newness of the New Testament. The Veil of Obdurate Blindness Upon Israel, Not Reprehensible on Marcion's Principles. The Jews Guilty in Rejecting the Christ of the Creator. Satan, the God of This World. The Treasure in Earthen Vessels Explained Against Marcion. The Creator's Relation to These Vessels, I.e. Our Bodies. (HTML)
If, owing to the fault of human error, the word God has become a common name (since in the world there are said and believed to be “gods many”), yet “the blessed God,” (who is “the Father) of our Lord Jesus Christ,” will be understood to be no other God than the Creator, who both blessed all things (that He had made), as you find in Genesis, and is Himself “blessed by all things,” as Daniel tells us.[Daniel 4:34] Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,” and (in the prophets) has been described as “full of compassion, and gracious, and plenteous in mercy.” In ...
Ante-Nicene Fathers, Volume 3, page 715, footnote 17 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
Of Bodily Patience. (HTML)
CCEL Footnote 9157 (In-Text, Margin)
... to appease the Lord by means of the sacrifice of humiliation—in making a libation to the Lord of sordid raiment, together with scantiness of food, content with simple diet and the pure drink of water in conjoining fasts to all this; in inuring herself to sackcloth and ashes. This bodily patience adds a grace to our prayers for good, a strength to our prayers against evil; this opens the ears of Christ our God, dissipates severity, elicits clemency. Thus that Babylonish king,[Daniel 4:33-37] after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. ...
Ante-Nicene Fathers, Volume 5, page 594, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
Treatises Attributed to Cyprian on Questionable Authority. (HTML)
Exhortation to Repentance. (HTML)
CCEL Footnote 4926 (In-Text, Margin)
Also in Daniel: “And after the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense returned to me, and I praised the Most High, and blessed the King of heaven, and praised Him that liveth for ever: because His power is eternal, His kingdom is for generations, and all who inhabit the earth are as nothing.”[Daniel 4:34]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 190, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Laeta. (HTML)
CCEL Footnote 2666 (In-Text, Margin)
... you your daughter may win your father too, and that so you may be able to rejoice over blessings bestowed upon your entire family. You know the Lord’s promise: “The things which are impossible with men are possible with God.” It is never too late to mend. The robber passed even from the cross to paradise. Nebuchadnezzar also, the king of Babylon, recovered his reason, even after he had been made like the beasts in body and in heart and had been compelled to live with the brutes in the wilderness.[Daniel 4:33-37] And to pass over such old stories which to unbelievers may well seem incredible, did not your own kinsman Gracchus whose name betokens his patrician origin, when a few years back he held the prefecture of the City, overthrow, break in pieces, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 13, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On Repentance and Remission of Sins, and Concerning the Adversary. (HTML)
CCEL Footnote 562 (In-Text, Margin)
... lion; for he was a ravager of the Sanctuary. He had a lion’s mane: for he was a ravening and a roaring lion. He ate grass like an ox: for a brute beast he was, not knowing Him who had given him the kingdom. His body was wet from the dew; because after seeing the fire quenched by the dew he believed not. And what happened? After this, saith he, I, Nabuchodonosor, lifted up mine eyes unto heaven, and I blessed the Most High, and to Him that liveth for ever I gave praise and glory[Daniel 4:34]. When, therefore, he recognised the Most High, and sent up these words of thankfulness to God, and repented himself for what he had done, and recognised his own weakness, then God gave back to him the honour of the kingdom.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 49, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Almighty. (HTML)
CCEL Footnote 1042 (In-Text, Margin)
... rules all, and of His long-suffering endures even murderers and robbers and fornicators, having appointed a set time for recompensing every one, that if they who have had long warning are still impenitent in heart, they may receive the greater condemnation. They are kings of men, who reign upon earth, but not without the power from above: and this Nebuchadnezzar once learned by experience, when he said; For His kingdom is an everlasting kingdom, and His power from generation to generation[Daniel 4:34].