Early Church Fathers Scripture Index : Texts

Daniel 2:44

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 61, footnote 11 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Magnesians: Shorter and Longer Versions (HTML)

Chapter VI.—Preserve harmony. (HTML)
CCEL Footnote 673 (In-Text, Margin)

... whole multitude of you in faith and love, I exhort you to study to do all things with a divine harmony, while your bishop presides in the place of God, and your presbyters in the place of the assembly of the apostles, along with your deacons, who are most dear to me, and are entrusted with the ministry of Jesus Christ. He, being begotten by the Father before the beginning of time, was God the Word, the only-begotten Son, and remains the same for ever; for “of His kingdom there shall be no end,”[Daniel 2:44] says Daniel the prophet. Let us all therefore love one another in harmony, and let no one look upon his neighbour according to the flesh, but in Christ Jesus. Let nothing exist among you which may divide you; but be ye united with your bishop, being ...

Ante-Nicene Fathers, Volume 1, page 555, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book V (HTML)

Chapter XXVI.—John and Daniel have predicted the dissolution and desolation of the Roman Empire, which shall precede the end of the world and the eternal kingdom of Christ. The Gnostics are refuted, those tools of Satan, who invent another Father different from the Creator. (HTML)
CCEL Footnote 4681 (In-Text, Margin)

... shall the God of heaven raise up a kingdom which shall never decay, and His kingdom shall not be left to another people. It shall break in pieces and shatter all kingdoms, and shall itself be exalted for ever. As thou sawest that the stone was cut without hands from the mountain, and brake in pieces the baked clay, the iron, the brass, the silver, and the gold, God has pointed out to the king what shall come to pass after these things; and the dream is true, and the interpretation trustworthy.”[Daniel 2:44-45]

Ante-Nicene Fathers, Volume 3, page 154, footnote 10 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Of Circumcision and the Supercession of the Old Law. (HTML)
CCEL Footnote 1175 (In-Text, Margin)

... and the house of God were to be manifest above the tops of the mounts: “And it shall be exalted,” he says, “above the hills; and there shall come over it all nations; and many shall walk, and say, Come, ascend we unto the mount of the Lord, and unto the house of the God of Jacob,” —not of Esau, the former son, but of Jacob, the second; that is, of our “people,” whose “mount” is Christ, “præcised without concisors’ hands, filling every land,” shown in the book of Daniel.[Daniel 2:44-45] In short, the coming procession of a new law out of this “house of the God of Jacob” Isaiah in the ensuing words announces, saying, “For from Zion shall go out a law, and the word of the Lord out of Jerusalem, and shall judge among the ...

Ante-Nicene Fathers, Volume 3, page 172, footnote 8 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Conclusion. Clue to the Error of the Jews. (HTML)
CCEL Footnote 1452 (In-Text, Margin)

... Which evidences of ignobility suit the First Advent, just as those of sublimity do the Second; when He shall be made no longer “a stone of offence nor a rock of scandal,” but “the highest corner-stone,” after reprobation (on earth) taken up (into heaven) and raised sublime for the purpose of consummation, and that “rock”—so we must admit—which is read of in Daniel as forecut from a mount, which shall crush and crumble the image of secular kingdoms.[Daniel 2:44-45] Of which second advent of the same (Christ) Daniel has said: “And, behold, as it were a Son of man, coming with the clouds of the heaven, came unto the Ancient of days, and was present in His sight; and they who were standing by led (Him) unto Him. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 77, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the words Incarnate, and Made Man. (HTML)

CCEL Footnote 1426 (In-Text, Margin)

... let us further call to mind out of Daniel. For in relating and interpreting to Nebuchadnezzar the image of the statue, he tells also his whole vision concerning it: and that a stone cut out of a mountain without hands, that is, not set up by human contrivance, should overpower the whole world: and he speaks most clearly thus; And in the days of those kingdoms the God of heaven shall set up a kingdom, which shall never be destroyed, and His kingdom shall not be left to another people[Daniel 2:44].

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 357, footnote 4 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Wars. (HTML)
CCEL Footnote 779 (In-Text, Margin)

14. And he showed that in the days of those kings, who shall arise in the kingdom, the God of heaven will set up a kingdom which shall not be destroyed and shall not pass away for ever.[Daniel 2:44] This is the Kingdom of King Messiah, which is that which shall cause the fourth kingdom to pass away. And above he said:— Thou sawest a stone which was cut out, but not by hands; and it smote the image upon its feet of iron and potter’s clay and broke them to pieces. Now he did not say that it smote upon the head of the image, nor on its breast and arms, nor yet on its belly and thighs, but on ...

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