Early Church Fathers Scripture Index : Texts

Daniel 2

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 584, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 93 (HTML)
CCEL Footnote 2259 (In-Text, Margin)

... flames of odium against kings, because, when they refused to worship the statue, they were cast into the flames, while at the same time you hold your tongue, and say nothing about their being thus extolled and honored by the king? Granted that the king was a persecutor when he cast Daniel into the lions’ den; but when, on receiving him safely out again, in his joy and congratulations he cast in his enemies to be torn in pieces and devoured by the same lions, what was he then,—a persecutor, or not?[Daniel 2-6] I call on you to answer me. For if he was, why did not Daniel himself resist him, as he might so easily have done in virtue of his great friendship for him, while yet you bid us restrain kings from persecuting men? But if he was not a persecutor, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 94, footnote 2 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter I (HTML)

CCEL Footnote 231 (In-Text, Margin)

... of God’s wisdom and foreknowledge, and had seen magic, and astronomy and the theatre of the whole satanic system of jugglery overthrown, he exhibited deeds yet worse than the former. For things which the wise magi, the Gazarenes, could not explain, but confessed that they were beyond human nature, these a captive youth having caused to be solved for him, so moved him by that miracle that he not only himself believed, but also became to the whole world a clear herald and teacher of this doctrine.[Daniel 2] Wherefore if even before having received such a token it was unpardonable in him to ignore God, much more so was it after that miracle, and his confession, and the teaching which was extended to others. For if he had not honestly believed that He ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 400, footnote 6 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)
CCEL Footnote 4798 (In-Text, Margin)

... the city of Nineveh by fasting excited compassion and turned aside the threatening wrath of the Lord. And Sodom and Gomorrha might have appeased it, had they been willing to repent, and through the aid of fasting gain for themselves tears of repentance. Ahab, the most impious of kings, by fasting and wearing sackcloth, succeeded in escaping the sentence of God, and in deferring the overthrow of his house to the days of his posterity. Hannah, the wife of Elkanah, by fasting won the gift of a son.[Daniel 2] At Babylon the magicians came into peril, every interpreter of dreams, soothsayer, and diviner was slain. Daniel and the three youths gained a good report by fasting, and although they were fed on pulse, they were fairer and wiser than they who ate ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 52, footnote 8 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book II. (HTML)
Chapter X. Men entrust their safety rather to a just than to a prudent man. But every one is wont to seek out the man who combines in himself the qualities of justice and prudence. Solomon gives us an example of this. (The words which the queen of Sheba spoke of him are explained.) Also Daniel and Joseph. (HTML)
CCEL Footnote 466 (In-Text, Margin)

55. Daniel, though one of the captives, was made the head of the royal counsellors. By his counsels he improved the present and foretold the future.[Daniel 2] Confidence was put in him in all things, because he had frequently interpreted things, and had shown that he had declared the truth.

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