Early Church Fathers Scripture Index : Texts

Ezekiel 37:3

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 566, footnote 1 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

On the Resurrection of the Flesh. (HTML)

Ezekiel's Vision of the Dry Bones Quoted. (HTML)
CCEL Footnote 7489 (In-Text, Margin)

... been violently destroyed. Therefore prophesy unto them, (and say), Behold, even I will open your sepulchres, and will bring you out of your sepulchres, O my people, and will bring you into the land of Israel: and ye shall know how that I the Lord opened your sepulchres, and brought you, O my people, out of your sepulchres; and I will give my Spirit unto you, and ye shall live, and shall rest in your own land: and ye shall know how that I the Lord have spoken and done these things, saith the Lord.”[Ezekiel 37:1-14]

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 60, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The appearances of God to the Old Testament saints are discussed. (HTML)
Diversity Alone Makes a Miracle. (HTML)
CCEL Footnote 379 (In-Text, Margin)

And who is it that restored to the corpses their proper souls when the dead rose again,[Ezekiel 37:1-10] unless He who gives life to the flesh in the mother’s womb, in order that they may come into being who yet are to die? But when such things happen in a continuous kind of river of ever-flowing succession, passing from the hidden to the visible, and from the visible to the hidden, by a regular and beaten track, then they are called natural; when, for the admonition of men, they are thrust in by an unusual changeableness, then they are called miracles.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 237, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Panegyric on His Brother S. Cæsarius. (HTML)

CCEL Footnote 2974 (In-Text, Margin)

... entrusted with it, and in some way known to God, who knit them together and dissolved them, enters with it upon the inheritance of the glory there. And, as it shared, through their close union, in its hardships, so also it bestows upon it a portion of its joys, gathering it up entirely into itself, and becoming with it one in spirit and in mind and in God, the mortal and mutable being swallowed up of life. Hear at least how the inspired Ezekiel discourses of the knitting together of bones and sinews,[Ezekiel 37:3] how after him Saint Paul speaks of the earthly tabernacle, and the house not made with hands, the one to be dissolved, the other laid up in heaven, alleging absence from the body to be presence with the Lord, and bewailing his life in it as an ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 185, footnote 2 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Decease of His Brother Satyrus. (HTML)

Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1547 (In-Text, Margin)

... said to me: Prophesy over these bones, and thou shalt say unto them: O ye dry bones, hear the word of the Lord. Thus saith the Lord to these bones: Behold I bring upon you the Spirit of life, and I will lay sinews upon you, and will bring up flesh upon you, and will stretch skin over you, and will put My Spirit into you, and ye shall live, and know that I am the Lord. And I prophesied as He commanded me. And it came to pass when I was prophesying all these things, lo, there was a great earthquake.”[Ezekiel 37:1-7]

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 379, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of the Resurrection of the Dead. (HTML)
CCEL Footnote 987 (In-Text, Margin)

12. And also through the Prophet Ezekiel, the Resurrection of the dead was manifestly shown, when God brought him forth to the valley and showed him many bones, and made him pass by them round about them, and said to him:— Son of Man, will these bones live? And Ezekiel said to Him:[Ezekiel 37:1-10]Thou knowest, O Lord of lords. And the Lord said to him:— Prophesy, O Son Man, over these bones; prophesy and say to the dry bones, Hear the word of the Lord of lords. And when he had caused them to hear those words, there was a shaking and a noise, and the bones were gathered together, even those that were crushed into pieces and ...

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