Early Church Fathers Scripture Index : Texts

Ezekiel 36:26

There are 12 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 141, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Barnabas (HTML)

The Epistle of Barnabas (HTML)

Chapter VI.—The sufferings of Christ, and the new covenant, were announced by the prophets. (HTML)
CCEL Footnote 1517 (In-Text, Margin)

... accomplished a second fashioning in these last days. The Lord says, “Behold, I will make the last like the first.” In reference to this, then, the prophet proclaimed, “Enter ye into the land flowing with milk and honey, and have dominion over it.” Behold, therefore, we have been refashioned, as again He says in another prophet, “Behold, saith the Lord, I will take away from these, that is, from those whom the Spirit of the Lord foresaw, their stony hearts, and I will put hearts of flesh within them,”[Ezekiel 36:26] because He was to be manifested in flesh, and to sojourn among us. For, my brethren, the habitation of our heart is a holy temple to the Lord. For again saith the Lord, “And wherewith shall I appear before the Lord my God, and be glorified?” He ...

Ante-Nicene Fathers, Volume 1, page 510, footnote 27 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXXIII.—Whosoever confesses that one God is the author of both Testaments, and diligently reads the Scriptures in company with the presbyters of the Church, is a true spiritual disciple; and he will rightly understand and interpret all that the prophets have declared respecting Christ and the liberty of the New Testament. (HTML)
CCEL Footnote 4335 (In-Text, Margin)

14. And those of them who declare that God would make a new covenant with men, not such as that which He made with the fathers at Mount Horeb, and would give to men a new heart and a new spirit;[Ezekiel 36:26] and again, “And remember ye not the things of old: behold, I make new things which shall now arise, and ye shall know it; and I will make a way in the desert, and rivers in a dry land, to give drink to my chosen people, my people whom I have acquired, that they may show forth my praise,” —plainly announced that liberty which distinguishes the new covenant, and the new wine which is put into new ...

Ante-Nicene Fathers, Volume 5, page 376, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Januarius and Other Numidian Bishops, on Baptizing Heretics. (HTML)
CCEL Footnote 2815 (In-Text, Margin)

... thee from the strange water, and drink not from a fountain of strange water.” It is required, then, that the water should first be cleansed and sanctified by the priest, that it may wash away by its baptism the sins of the man who is baptized; because the Lord says by Ezekiel the prophet: “Then will I sprinkle clean water upon you, and ye shall be cleansed from all your filthiness; and from all your idols will I cleanse you: a new heart also will I give you, and a new spirit will I put within you.”[Ezekiel 36:25-26] But how can he cleanse and sanctify the water who is himself unclean, and in whom the Holy Spirit is not? since the Lord says in the book of Numbers, “And whatsoever the unclean person toucheth shall be unclean.” Or how can he who baptizes give to ...

Ante-Nicene Fathers, Volume 5, page 401, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Magnus, on Baptizing the Novatians, and Those Who Obtain Grace on a Sick-Bed. (HTML)
CCEL Footnote 2993 (In-Text, Margin)

... necessity compels, and God bestows His mercy, the divine methods confer the whole benefit on believers; nor ought it to trouble any one that sick people seem to be sprinkled or affused, when they obtain the Lord’s grace, when Holy Scripture speaks by the mouth of the prophet Ezekiel, and says, “Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness and from all your idols will I cleanse you. And I will give you a new heart, and a new spirit will I put within you.”[Ezekiel 36:25-26] Also in Numbers: “And the man that shall be unclean until the evening shall be purified on the third day, and on the seventh day shall be clean: but if he shall not be purified on the third day, on the seventh day he shall not be clean. And that ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 570, footnote 5 (Image)

Augustine: The City of God, Christian Doctrine

On Christian Doctrine (HTML)

Book III (HTML)

The Fourth Rule of Tichonius. (HTML)
CCEL Footnote 1913 (In-Text, Margin)

... filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh and I will give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my commandments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. I will also save you from all your uncleannesses.”[Ezekiel 36:23-29] Now that this is a prophecy of the New Testament, to which pertain not only the remnant of that one nation of which it is elsewhere said, “For though the number of the children of Israel be as the sand of the sea, yet a remnant of them shall be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 491, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Against Lying. (HTML)

Section 24 (HTML)
CCEL Footnote 2418 (In-Text, Margin)

... object not proper, may at this rate be called a lie. For when he speaks of waving corn-fields, of vines putting forth gems, of the bloom of youth, of snowy hairs; without doubt the waves, the gems, the bloom, the snow, for that we find them not in those objects to which we have from other transferred these words, shall by these persons be accounted lies. And Christ a Rock, and the stony heart of the Jews; also, Christ a Lion, and the devil a lion, and innumerable such like, shall be said to be lies.[Ezekiel 36:26] Nay, this tropical expression reaches even to what is called antiphrasis, as when a thing is said to abound which does not exist, a thing said to be sweet which is sour; “ lucus quod non luceat, Parcæ quod non parcant.” Of which kind is that ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 389, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Against Two Letters of the Pelagians. (HTML)

Book I (HTML)

The Power of God’s Grace is Proved. (HTML)
CCEL Footnote 2610 (In-Text, Margin)

... of the divine Scriptures. It is read in the books of the Chronicles: “Also in Judah, the hand of God was made to give them one heart, to do the commandment of the king and of the princes in the word of the Lord.” Also by Ezekiel the prophet the Lord says, “I will give them another heart, and a new spirit will I give them; and I will take away their stony heart out of their flesh, and I will give them an heart of flesh, that they may walk in my commandments and observe my judgments and do them.”[Ezekiel 36:26-27] And what is that which Esther the queen prays when she says, “Give me eloquent speech in my mouth, and enlighten my words in the sight of the lion, and turn his heart to hatred of him that fighteth against us”? How does she say such things as these ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 456, footnote 2 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

The Grace by Which the Stony Heart is Removed is Not Preceded by Good Deserts, But by Evil Ones. (HTML)
CCEL Footnote 3109 (In-Text, Margin)

... you out of all countries, and will bring you into your own land. Then will I sprinkle you with clean water, and ye shall be clean: from all your own filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you; and the stony heart shall be taken away out of your flesh, and I will give you a heart of flesh. And I will put my Spirit within you, and will cause you to walk in my statutes, and ye shall keep my judgments, and do them.”[Ezekiel 36:22-27] Now who is so blind as not to see, and who so stone-like as not to feel, that this grace is not given according to the merits of a good will, when the Lord declares and testifies, “It is I, O house of Israel, who do this, but for my holy name’s ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 456, footnote 7 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

Free Will Has Its Function in the Heart’s Conversion; But Grace Too Has Its. (HTML)
CCEL Footnote 3114 (In-Text, Margin)

... I have no pleasure in the death of him that dieth, saith the Lord God: and turn ye, and live.” We should remember that it is He who says, “Turn ye and live,” to whom it is said in prayer, “Turn us again, O God.” We should remember that He says, “Cast away from you all your transgressions,” when it is even He who justifies the ungodly. We should remember that He says, “Make you a new heart and a new spirit,” who also promises, “I will give you a new heart, and a new spirit will I put within you.”[Ezekiel 36:26] How is it, then, that He who says, “Make you,” also says, “I will give you”? Why does He command, if He is to give? Why does He give if man is to make, except it be that He gives what He commands when He helps him to obey whom He commands? There is, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 457, footnote 12 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

In What Sense It is Rightly Said That, If We Like, We May Keep God’s Commandments. (HTML)
CCEL Footnote 3127 (In-Text, Margin)

... a man are ordered by the Lord, and his way doth He will.” Of the same Lord again it is said, “It is God who worketh in you, even to will!” It is certain that it is we that act when we act; but it is He who makes us act, by applying efficacious powers to our will, who has said, “I will make you to walk in my statutes, and to observe my judgments, and to do them.” When he says, “I will make you . . . to do them,” what else does He say in fact than, “I will take away from you your heart of stone,”[Ezekiel 36:26] from which used to arise your inability to act, “and I will give you a heart of flesh,” in order that you may act? And what does this promise amount to but this: I will remove your hard heart, out of which you did not act, and I will give you an ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 457, footnote 13 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on Grace and Free Will. (HTML)

Abstract. (HTML)

In What Sense It is Rightly Said That, If We Like, We May Keep God’s Commandments. (HTML)
CCEL Footnote 3128 (In-Text, Margin)

... said, “It is God who worketh in you, even to will!” It is certain that it is we that act when we act; but it is He who makes us act, by applying efficacious powers to our will, who has said, “I will make you to walk in my statutes, and to observe my judgments, and to do them.” When he says, “I will make you . . . to do them,” what else does He say in fact than, “I will take away from you your heart of stone,” from which used to arise your inability to act, “and I will give you a heart of flesh,”[Ezekiel 36:26] in order that you may act? And what does this promise amount to but this: I will remove your hard heart, out of which you did not act, and I will give you an obedient heart, out of which you shall act? It is He who causes us to act, to whom the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 146, footnote 21 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Oceanus. (HTML)

CCEL Footnote 2095 (In-Text, Margin)

... Lord imputeth not iniquity.” It would seem that we must add something to this song and say “Blessed is the man to whom the Lord imputeth not a wife.” Let us hear also the declaration which Ezekiel the so called “son of man” makes concerning the virtue of him who is to be the true son of man, the Christian: “I will take you,” he says, “from among the heathen…then will I sprinkle clean water upon you, and ye shall be clean from all your filthiness…a new heart also will I give you and a new spirit.”[Ezekiel 36:24-26] “From all your filthiness” he says, “will I cleanse you.” If all is taken away nothing can be left. If filthiness is cleansed, how much more is cleanness kept from defilement. “A new heart also will I give you and a new spirit.” Yes, for “in Christ ...

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