Early Church Fathers Scripture Index : Texts

Ezekiel 33:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 398, footnote 8 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book II. Of Bishops, Presbyters, and Deacons (HTML)

Sec. II.—On the Character and Teaching of the Bishop (HTML)

CCEL Footnote 2617 (In-Text, Margin)

... approach, and does not forewarn them, and the sword come and take one of them, he is taken away in his iniquity; but his blood shall be required at the watchman’s hand, because he did not blow the trumpet. But if he blew the trumpet, and he who heard it would not take warning, and the sword come and take him away, his blood shall be upon him, because he heard the trumpet and took not warning. But he who took warning has delivered his soul; and the watchman, because he gave warning, shall surely live.”[Ezekiel 33:2] The sword here is the judgment; the trumpet is the holy Gospel; the watchman is the bishop, who is set in the Church, who is obliged by his preaching to testify and vehemently to forewarn concerning that judgment. If ye do not declare and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 218, footnote 15 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2742 (In-Text, Margin)

64. Passing by the elders in the book of Daniel; for it is better to pass them by, together with the Lord’s righteous sentence and declaration concerning them, that wickedness came from Babylon from ancient judges, who seemed to govern the people; how are we affected by Ezekiel, the beholder and expositor of the mighty mysteries and visions? By his injunction to the watchmen[Ezekiel 33:2] not to keep silence concerning vice and the sword impending over it, a course which would profit neither themselves nor the sinners; but rather to keep watch and forewarn, and thus benefit, at any rate those who gave warning, if not both those who spoke and those who heard?