Early Church Fathers Scripture Index : Texts

Ezekiel 32:2

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 288, footnote 6 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

Book II (HTML)
On the Soul (Anima). (HTML)
CCEL Footnote 2206 (In-Text, Margin)

... so, on the contrary, those who have fallen away from the love of God are undoubtedly said to have cooled in their affection for Him, and to have become cold. For the Lord also says, that, “because iniquity has abounded, the love of many will grow cold.” Nay, all things, whatever they are, which in holy Scripture are compared with the hostile power, the devil is said to be perpetually finding cold; and what is found to be colder than he? In the sea also the dragon is said to reign. For the prophet[Ezekiel 32:2] intimates that the serpent and dragon, which certainly is referred to one of the wicked spirits, is also in the sea. And elsewhere the prophet says, “I will draw out my holy sword upon the dragon the flying serpent, upon the dragon the crooked ...

Ante-Nicene Fathers, Volume 4, page 594, footnote 8 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VI (HTML)
Chapter XLIII (HTML)
CCEL Footnote 4501 (In-Text, Margin)

... afflicting the whole body of Job with the so-called disease of elephantiasis. I pass by what might be quoted from the Gospels regarding the devil who tempted the Saviour, that I may not appear to quote in reply to Celsus from more recent writings on this question. In the last (chapter) also of Job, in which the Lord utters to Job amid tempest and clouds what is recorded in the book which bears his name, there are not a few things referring to the serpent. I have not yet mentioned the passages in Ezekiel,[Ezekiel 32:1-28] where he speaks, as it were, of Pharaoh, or Nebuchadnezzar, or the prince of Tyre; or those in Isaiah, where lament is made for the king of Babylon, from which not a little might be learned concerning evil, as to the nature of its origin and ...

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