Early Church Fathers Scripture Index : Texts

Ezekiel 27

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 186, footnote 18 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Archelaus. (HTML)

The Acts of the Disputation with the Heresiarch Manes. (HTML)

Chapter XII. (HTML)
CCEL Footnote 1541 (In-Text, Margin)

... and virgins to the number of twenty-two. And first of all he sought for Turbo at the door of the house of Marcellus; and on failing to find him there, he went in to salute Marcellus. On seeing him, Marcellus at first was struck with astonishment at the costume in which he presented himself. For he wore a kind of shoe which is usually called in common speech the quadrisole; he had also a party-coloured cloak, of a somewhat airy appearance; in his hand he grasped a very sturdy staff of ebony-wood;[Ezekiel 27:15] he carried a Babylonian book under his left arm; his legs were swathed in trousers of different colours, the one being red, and the other green as a leek; and his whole mien was like that of some old Persian master and commandant. Thereupon ...

Ante-Nicene Fathers, Volume 8, page 536, footnote 3 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

Acts of the Holy Apostle Thomas. (HTML)

Acts of the Holy Apostle Thomas. (HTML)
CCEL Footnote 2321 (In-Text, Margin)

... for them who go in; and her neck is made in the likeness of the stairs which the first Creator created; and her two hands signify and represent the choral dance of the blessed ages, proclaiming it; and her fingers represent the gates of the city. Her chamber lighted up breathes forth scent from balsam and every perfume, and gives forth a sweet odour of myrrh and savoury herbs; and within are strewn myrtles and sweet-smelling flowers of all kinds; and the bridal chambers are adorned with calamus.[Ezekiel 27:19] And her groomsmen, of whom the number is seven, whom she has chosen for herself, surround her like a wall; and her bridesmaids are seven, who dance before her; and twelve are they in number who minister before her and are at her bidding, having ...

Ante-Nicene Fathers, Volume 8, page 568, footnote 6 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

Revelation of Moses. (HTML)

CCEL Footnote 2473 (In-Text, Margin)

... angels, Behold, you cast me out. I beseech you, allow me to take sweet odours out of paradise, in order that, after I go out, I may offer sacrifice to God, that God may listen to me. And the angels, advancing, said to God, Jael, eternal King, order to be given to Adam sacrifices of sweet odour out of paradise. And God ordered Adam to go, that he might take perfumes of sweet odour out of paradise for his food. And the angels let him go, and he gathered both kinds—saffron and spikenard, and calamus[Ezekiel 27:19] and cinnamon, and other seeds for his food; and having taken them, he went forth out of paradise. And we came to the earth.

Ante-Nicene Fathers, Volume 9, page 104, footnote 2 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXIX. (HTML)
CCEL Footnote 2703 (In-Text, Margin)

[34] And a great multitude, that which came to the feast, when they heard that Jesus [35] was coming to Jerusalem, took young palm branches,[Ezekiel 27:25] and went forth to meet him, and cried and said, Praise: Blessed is he that cometh in the name of the Lord, the [36] King of Israel. Certain therefore of the Pharisees from among the multitudes [37] said unto him, Our Master, rebuke thy disciples. He said unto them, Verily I say unto you, If these were silent, the stones would cry out.

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 29b, footnote 7 (Image)

Hilary of Poitiers, John of Damascus

John of Damascus: Exposition of the Orthodox Faith. (HTML)

An Exact Exposition of the Orthodox Faith. (HTML)

Book II (HTML)
Concerning Paradise. (HTML)
CCEL Footnote 1775 (In-Text, Margin)

Now when God was about to fashion man out of the visible and invisible creation in His own image and likeness to reign as king and ruler over all the earth and all that it contains, He first made for him, so to speak, a kingdom in which he should live a life of happiness and prosperity. And this is the divine paradise, planted in Eden by the hands of God, a very storehouse of joy and gladness of heart (for “Eden” means luxuriousness[Ezekiel 27:23]). Its site is higher in the East than all the earth: it is temperate and the air that surrounds it is the rarest and purest: evergreen plants are its pride, sweet fragrances abound, it is flooded with light, and in sensuous freshness and beauty it transcends imagination: in truth ...

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