Early Church Fathers Scripture Index : Texts

Ezekiel 18:24

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 419, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book X. (HTML)
The Parable of the Drag-Net. (HTML)
CCEL Footnote 5210 (In-Text, Margin)

... the keeping of the divine commandments, it is thus written: “But if the wicked man turn away from all his wickednesses which he hath done,” etc., down to the words, “that he turn from his wicked way and live;” but concerning the man who returns from the advance towards virtue unto the flood of wickedness it is said, “But in the case of the righteous man turning away from his righteousness and committing iniquity,” etc., down to the words, “in his sins which he hath sinned in them shall he die.”[Ezekiel 18:24] Let those who, from the parable of the drag-net, introduce the doctrine of different natures, tell us in regard to the wicked man who afterwards turned aside from all the wickednesses which he committed and keeps all the commandments of God, and ...

Ante-Nicene Fathers, Volume 9, page 466, footnote 6 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)
The Word Appears in Different Forms; The Time of His Coming in Glory. (HTML)
CCEL Footnote 5749 (In-Text, Margin)

... good, deed. But I suppose—in this also following the Apostle, but comparing also the sayings of Ezekiel, in which the sins of him who is a perfect convert are wiped out, and the former uprightness of him who has utterly fallen away is not held of account—that in the case of him who is perfected, and has altogether laid aside wickedness, the sins are wiped out, but that, in the case of him who has altogether revolted from piety, if anything good was formerly done by him, it is not taken into account.[Ezekiel 18:21-24] But to us, who occupy a middle position between the perfect man and the apostate, when we stand before the judgment-seat of Christ, there is rendered what we have done, whether good or bad; for we have not been so pure that our evil deeds are not at ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 144, footnote 1 (Image)

Basil: Letters and Select Works

The Letters. (HTML)

To Chilo, his disciple. (HTML)

CCEL Footnote 2063 (In-Text, Margin)

2. Vain then is the labour of the righteous man, and free from blame is the way of the sinner, if a change befall, and the former turn from the better to the worse, and the latter from the worse to the better. So we hear from Ezekiel teaching as it were in the name of the Lord, when he says, “if the righteous turneth away and committeth iniquity, I will not remember the righteousness which he committed before; in his sin he shall die,”[Ezekiel 18:24] and so too about the sinner; if he turn away from his wickedness, and do that which is right, he shall live. Where were all the labours of God’s servant Moses, when the gainsaying of one moment shut him out from entering into the promised land? What became of the companionship ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 55, footnote 4 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of Sulpitius Severus. (HTML)

The Doubtful Letters of Sulpitius Severus. (HTML)

Letter I. A Letter of the Holy Presbyter Severus to His Sister Claudia Concerning the Last Judgment. (HTML)
Chapter II. (HTML)
CCEL Footnote 142 (In-Text, Margin)

... steps; for, undoubtedly, by falling into this fault, your furrow will lose its straightness, and the cultivator will not receive his own proper reward. Moreover, he does not secure even a measure of the reward, if he has, in a measure, failed. For, as we must flee from sin to righteousness, so he who has entered on the practice of righteousness must beware lest he lay himself open to sin. For it is written that “his righteousness shall not profit the righteous on the day on which he has gone astray.”[Ezekiel 18:24] For this, then, we must take our stand, for this we must labor, that we, who have escaped from sins, do not lose the prepared rewards. For the enemy stands ready against us, that he may at once strike the man who has been stripped of the shield of ...

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