Early Church Fathers Scripture Index : Texts
Ezekiel 16:3
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 237, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXVII.—He returns to explain the prophecy of Isaiah. (HTML)
CCEL Footnote 2242 (In-Text, Margin)
... happened in the case of our Christ. For at the time of His birth, Magi who came from Arabia worshipped Him, coming first to Herod, who then was sovereign in your land, and whom the Scripture calls king of Assyria on account of his ungodly and sinful character. For you know,” continued I, “that the Holy Spirit oftentimes announces such events by parables and similitudes; just as He did towards all the people in Jerusalem, frequently saying to them, ‘Thy father is an Amorite, and thy mother a Hittite.’[Ezekiel 16:3]
Ante-Nicene Fathers, Volume 3, page 162, footnote 10 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Of the Prophecies of the Birth and Achievements of Christ. (HTML)
CCEL Footnote 1269 (In-Text, Margin)
... ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,” when those cities had already long been extinct. And elsewhere it says, through a prophet, to the people of Israel, “Thy father (was) an Amorite, and thy mother an Hittite;”[Ezekiel 16:3] of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old (God) had called His own sons through Isaiah the prophet: “I have generated and exalted sons.” So, too, Egypt is ...
Ante-Nicene Fathers, Volume 3, page 332, footnote 15 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
Isaiah's Prophecies Considered. The Virginity of Christ's Mother a Sign. Other Prophecies Also Signs. Metaphorical Sense of Proper Names in Sundry Passages of the Prophets. (HTML)
... under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jews “rulers of Sodom,” and the nation itself “people of Gomorrah.” And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”[Ezekiel 16:3] by reason of their kindred iniquity; although He had actually called them His sons: “I have nourished and brought up children.” So likewise by Egypt is sometimes understood, in His sense, the whole world as being marked out by superstition ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 237, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 37–47. (HTML)
CCEL Footnote 781 (In-Text, Margin)
... out of which to make all that He made, and yet He made it. For they were made because He willed it, they were made because He said it; but the things made cannot be compared with the Maker. If thou seekest a proper subject of comparison, turn thy mind to the only-begotten Son. How, then, were the Jews the children of the devil? By imitation, not by birth. Listen to the usual language of the Holy Scriptures. The prophet says to those very Jews, “Thy father was an Amorite, and thy mother a Hittite.”[Ezekiel 16:3] The Amorites were not a nation that gave origin to the Jews. The Hittites also were themselves of a nation altogether different from the race of the Jews. But because the Amorites and Hittites were impious, and the Jews imitated their impieties, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 192, footnote 20 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Laeta. (HTML)
CCEL Footnote 2702 (In-Text, Margin)
... whom Gabriel found alone in her chamber and who was frightened, it would appear, by seeing a man there. Let the child emulate her of whom it is written that “the king’s daughter is all glorious within.” Wounded with love’s arrow let her say to her beloved, “the king hath brought me into his chambers.” At no time let her go abroad, lest the watchmen find her that go about the city, and lest they smite and wound her and take away from her the veil of her chastity, and leave her naked in her blood.[Ezekiel 16:1-10] Nay rather when one knocketh at her door let her say: “I am a wall and my breasts like towers. I have washed my feet; how shall I defile them?”
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 322, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference III. Conference of Abbot Paphnutius. On the Three Sorts of Renunciations. (HTML)
Chapter VII. How we can attain perfection in each of these sorts of renunciations. (HTML)
... same zeal and ardour. And so when we have succeeded in this, we shall be able to arrive at the third as well, in which we go forth from the house of our former parent, (who, as we know well, was our father from our very birth, after the old man, when we were “by nature children of wrath, as others also,”) and fix our whole mental gaze on things celestial. And of this father Scripture says to Jerusalem which had despised God the true Father, “Thy father was an Amorite, and thy mother a Hittite;”[Ezekiel 16:3] and in the gospel we read “Ye are of your father the devil and the lusts of your father ye love to do.” And when we have left him, as we pass from things visible to things unseen we shall be able to say with the Apostle: “But we know that if our ...