Early Church Fathers Scripture Index : Texts
Ezekiel 13
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 6, page 107, footnote 7 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Dionysius. (HTML)
Extant Fragments. (HTML)
Containing Epistles, or Fragments of Epistles. (HTML)
To Hermammon. (HTML)
3. Afterwards he subjoins the following:—Splendid surely were the thank-offerings, then, which Macrianus brought them for that empire which was the object of his hopes; who, while formerly reputed as the sovereign’s faithful public treasurer, had yet no mind for anything which was either reasonable in itself or conducive to the public good, but subjected himself to that curse of prophecy which says, “Woe unto those who prophesy from their own heart, and see not the public good!”[Ezekiel 13:3] For he did not discern that providence which regulates all things; nor did he think of the judgment of Him who is before all, and through all, and over all. Wherefore he also became an enemy to His Catholic Church; and besides that, he alienated and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 471, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVI (HTML)
CCEL Footnote 4422 (In-Text, Margin)
... yours. O ye builders, “Declare His honour unto the heathen.” Should ye choose to declare your own honour, ye shall fall: if His, ye shall be built up, while ye are building. Therefore they who choose to declare their own honour, have refused to dwell in that house; and therefore they sing not a new song with all the earth. For they do not share it with the whole round world; and hence they are not building in the house, but have erected a whited wall. How sternly doth God threaten the whited wall?[Ezekiel 13:10] There are innumerable testimonies of the Prophets, whence He curseth the whited wall. What is the whited wall, save hypocrisy, that is, pretence? Without it is bright, within it is dirt.…A certain person, speaking of this whited wall, said thus: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 498, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CII (HTML)
CCEL Footnote 4606 (In-Text, Margin)
... pardon there is none: why should I not do whatever pleaseth me, although it be not lawful? why not fulfil, as far as I can, any longings I may have, if, after these, nothing but torments only be in store? Wouldest thou not thus speak unto thyself, and from this very despair become still worse? Rather than this, then, He who promiseth forgiveness, doth correct thee, saying, “As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.”[Ezekiel 13:11] …For in order that men might not live the worse from despair, He promised a harbour of forgiveness; again, that they might not live the worse from hope of pardon, He made the day of death uncertain: fixing both with the utmost providence, both as a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 299, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VII (HTML)
Valerian and the Persecution under him. (HTML)
CCEL Footnote 2219 (In-Text, Margin)
6. ‘Woe unto those who prophesy from their own heart and do not consider the general good.’[Ezekiel 13:3] For he did not perceive the general Providence, nor did he look for the judgment of Him who is before all, and through all, and over all. Wherefore he became an enemy of his Catholic Church, and alienated and estranged himself from the compassion of God, and fled as far as possible from his salvation. In this he showed the truth of his own name.”
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 523, footnote 1 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
Jerome's Apology for Himself Against the Books of Rufinus. (HTML)
Book III (HTML)
You wish first to praise, then to amend me, but both with fisticuffs; and make it impossible for me to keep silence. (HTML)
... attacking another with kicks and fisticuffs, and finds him intending to shew fight, should say to him: “Do you not know the command, ‘If a man smites you on the cheek, turn to him the other’?” It comes to this, my good sir, you are determined to beat me, to strike out my eye; and then, when I bestir myself ever so little, you harp upon the precept of the Gospel. Would you like to have all the windings of your cunning exposed?—those tricks of the foxes who dwell among the ruins, of whom Ezekiel writes,[Ezekiel 13:4] “Like foxes in the desert, so are thy prophets, O Israel.” Let me make you understand what you have done. You praised me in your Preface in such a way that your praises are made a ground of accusation against me, and if I had not declared myself to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 275, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Ctesiphon. (HTML)
CCEL Footnote 3813 (In-Text, Margin)
... being the state of the case, what object is served by “silly women laden with sins, carried about with every wind of doctrine, ever learning and never able to come to the knowledge of the truth?” Or how is the cause helped by the men who dance attendance upon these, men with itching ears who know neither how to hear nor how to speak? They confound old mire with new cement and, as Ezekiel says, daub a wall with untempered mortar; so that, when the truth comes in a shower, they are brought to nought.[Ezekiel 13:10-16] It was with the help of the harlot Helena that Simon Magus founded his sect. Bands of women accompanied Nicolas of Antioch that deviser of all uncleanness. Marcion sent a woman before him to Rome to prepare men’s minds to fall into his snares. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 472, footnote 6 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XXV. The evidence of Scripture on changes of determination. (HTML)
... by the plague of covetousness and had his name struck out from that heavenly list, it is suitably said of him and of men like him by the prophet: “O Lord, let all those that forsake Thee be confounded. Let them that depart from Thee be written in the earth, because they have forsaken the Lord, the vein of living waters.” And elsewhere: “They shall not be in the counsel of My people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel.”[Ezekiel 13:9]
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 347, footnote 9 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Faith. (HTML)
CCEL Footnote 661 (In-Text, Margin)
... us. By these things they rejected the Stone which is Christ. And how did it become the head of the building? How else than that it was set up over the building of the Gentiles and upon it is reared up all their building. And who are the builders? Who but the priests and Pharisees who did not build a sure building, but were overthrowing everything that he was building, as is written in Ezekiel the Prophet:— He was building a wall of partition, but they were shaking it, that it might fall.[Ezekiel 13:10] And again it is written:— I sought amongst them a man who was closing the fence and standing in the breach over the face of the land, that I might not destroy it and I did not find. And furthermore Isaiah also prophesied beforehand with ...