Early Church Fathers Scripture Index : Texts

Ezekiel 4

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 247, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)

A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)
Section XXI. (HTML)
CCEL Footnote 1944 (In-Text, Margin)

... the last times He shows His care for mortals, and pities them. For He will not leave us even then without prophets, but will send them to us for our instruction and assurance, and to make us give heed to the advent of the adversary, as He intimated also of old in this Daniel. For he says, “I shall make a covenant of one week, and in the midst of the week my sacrifice and libation will be removed.” For by one week he indicates the showing forth of the seven years which shall be in the last times.[Ezekiel 4:6] And the half of the week the two prophets, along with John, will take for the purpose of proclaiming to all the world the advent of Antichrist, that is to say, for a “thousand two hundred and sixty days clothed in sackcloth;” and they will work ...

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 327, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)

Homilies on First Thessalonians. (HTML)

1 Thessalonians 1:1-3 (HTML)
CCEL Footnote 947 (In-Text, Margin)

... their sins; and showing that not through despising him does He refuse to accept his supplication for them, he says, Even these things are enough even to persuade thee, that not despising thee, but on account of their many sins, I do not accept thy supplication. Nevertheless He adds, “Though. Noah, Job, and Daniel stood.” (From Ezek. xiv.) And with good reason does He the rather say this to him, because it is he who suffered so many things. Thou badest me, he says, eat upon dung, and I ate upon it.[Ezekiel 4:12] Thou badest me, and I shaved my head. Thou badest me, and I lay upon one side. Thou badest me go out through a hole in the wall, bearing a burden, and I went out. Thou tookest away my wife, and badest me not mourn, and I did not mourn, but bore it ...

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 327, footnote 1 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)

Homilies on First Thessalonians. (HTML)

1 Thessalonians 1:1-3 (HTML)
CCEL Footnote 947 (In-Text, Margin)

... their sins; and showing that not through despising him does He refuse to accept his supplication for them, he says, Even these things are enough even to persuade thee, that not despising thee, but on account of their many sins, I do not accept thy supplication. Nevertheless He adds, “Though. Noah, Job, and Daniel stood.” (From Ezek. xiv.) And with good reason does He the rather say this to him, because it is he who suffered so many things. Thou badest me, he says, eat upon dung, and I ate upon it.[Ezekiel 4:15] Thou badest me, and I shaved my head. Thou badest me, and I lay upon one side. Thou badest me go out through a hole in the wall, bearing a burden, and I went out. Thou tookest away my wife, and badest me not mourn, and I did not mourn, but bore it ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 54, footnote 4 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Marcella. (HTML)

CCEL Footnote 860 (In-Text, Margin)

... is callous to his sufferings, and has to appear as his enemy? Yet such is the order of nature. While truth is always bitter, pleasantness waits upon evil-doing. Isaiah goes naked without blushing as a type of captivity to come. Jeremiah is sent from Jerusalem to the Euphrates (a river in Mesopotamia), and leaves his girdle to be marred in the Chaldæan camp, among the Assyrians hostile to his people. Ezekiel is told to eat bread made of mingled seeds and sprinkled with the dung of men and cattle.[Ezekiel 4:9-16] He has to see his wife die without shedding a tear. Amos is driven from Samaria. Why is he driven from it? Surely in this case as in the others, because he was a spiritual surgeon, who cut away the parts diseased by sin and urged men to repentance. ...

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