Early Church Fathers Scripture Index : Texts
Ezekiel 3:17
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 240, footnote 4 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXXII.—The prophetical gifts of the Jews were transferred to the Christians. (HTML)
CCEL Footnote 2274 (In-Text, Margin)
... of the devil, and which were put into their hearts. Therefore we are most anxious that you be persuaded not to be misled by such persons, since we know that every one who can speak the truth, and yet speaks it not, shall be judged by God, as God testified by Ezekiel, when He said, ‘I have made thee a watchman to the house of Judah. If the sinner sin, and thou warn him not, he himself shall die in his sin; but his blood will I require at thine hand. But if thou warn him, thou shalt be innocent.’[Ezekiel 3:17-19] And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 387, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xx. 30, about the two blind men sitting by the way side, and crying out, ‘Lord, have mercy on us, Thou Son of David.’ (HTML)
CCEL Footnote 2939 (In-Text, Margin)
... got out of this.” Got out; whither has he gone? He abides still in the place where he was, yet has he “got out of this.” How has he got out of it? By the good account he has rendered, and by his most satisfactory defence. This is what the holy Apostles did when they “shook off the dust from their feet” against those who did not receive the message of peace which was sent to them. That watchman, “got out from thence,” to whom it was I said, “I have made thee a watchman unto the house of Israel.”[Ezekiel 3:17] For it was told him “If thou warn the wicked, and he turn not from his wickedness, nor from his way, that wicked one shall die in his iniquity, and thou shalt deliver thy soul.” This if he do, he “goes out from him,” not by a bodily separation, but ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 274, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Eusebius, Bishop of Persian Armenia. (HTML)
CCEL Footnote 1742 (In-Text, Margin)
... the God of all, when we remember that the Lord for them gave up His life? Who does not fear and tremble when he hears the word of God spoken through Ezekiel? “I judge between shepherd and sheep because ye eat the fat and clothe yourselves with the wool and ye feed not the flocks.” And again, “I have made thee a watchman unto the house of Israel; when thou speakest not to warn the wicked from his wicked way, the same wicked man shall die in his iniquity but his blood shall I require at thine hand.”[Ezekiel 3:17-18] With this agree the words spoken in parables by the Lord. “Thou wicked and slothful servant…Thou oughtest to have put my money to the exchangers, and then at my coming I should have received the same with usury.” Up then, I beseech you, let us fight ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 298, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Uranius Bishop of Emesa. (HTML)
CCEL Footnote 1916 (In-Text, Margin)
... advice which recommended silence, and of the so-called œconomy, I am very much obliged, but I do not accept the suggestion. For the divine Apostle charges us to take quite the opposite course. “Be instant in season and out of season.” And the Lord says to this very spokesman, “Be not afraid, but speak” and to Isaiah, “Cry aloud, spare not” and to Moses “Go down, charge the people” and to Ezekiel “I have made thee a watchman unto the house of Israel,” and it shall be “if thou warn not the wicked,”[Ezekiel 3:17] and the like: for I think it needless to write at length to one who knows. Not only therefore are we not distressed at having spoken freely, but we even rejoice and are glad, and laud Him who has thought us worthy of these sufferings; aye and call ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 440, footnote 5 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Letter XL: To Theodosius as to the Burning of a Jewish Synagogue. (HTML)
CCEL Footnote 3551 (In-Text, Margin)
... Thee a watchman unto the house of Israel, in order,” it is said, “that if the righteous doth turn from his righteousness, and commit iniquity, because thou hast not given him warning,” that is, hast not told him what to guard against, “the memory of his righteousness shall not be retained, and I will require his blood at thine hand. But if thou warn the righteous that he sin not, and he doth not sin, the righteous shall surely live because thou hast warned him, and thou shalt deliver thy soul.”[Ezekiel 3:17]
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 3, footnote 1 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To the Bishops appointed in Campania, Picenum, Etruria, and all the Provinces. (HTML)
CCEL Footnote 29 (In-Text, Margin)
As the peaceful settlement of the churches causes us satisfaction, so are we saddened with no slight sorrow whenever we learn that anything has been taken for granted or done contrary to the ordinances of the canons and the discipline of the Church: and if we do not repress such things with the vigilance we ought, we cannot excuse ourselves to Him who intended us to be watchmen[Ezekiel 3:17], for permitting the pure body of the Church, which we ought to keep clean from every stain, to be defiled by contact with wicked schemers, since the framework of the members loses its harmony by such dissimulation.