Early Church Fathers Scripture Index : Texts
Ezekiel 3:12
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 7, page 473, footnote 6 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)
Sec. II.—On the Formation of the Character of Believers, and on Giving of Thanks to God (HTML)
CCEL Footnote 3490 (In-Text, Margin)
... bright host of angels and the intellectual spirits say to Palmoni, “There is but one holy Being;” and the holy seraphim, together with the six-winged cherubim, who sing to Thee their triumphal song, cry out with never-ceasing voices, “Holy, holy, holy, Lord God of hosts! heaven and earth are full of Thy glory;” and the other multitudes of the orders, angels archangels, thrones, dominions, principalities, authorities, and powers cry aloud, and say, “Blessed be the glory of the Lord out of His place.”[Ezekiel 3:12] But Israel, Thy Church on earth, taken out of the Gentiles, emulating the heavenly powers night and day, with a full heart and a willing soul sings, “The chariot of God is ten thousandfold thousands of them that rejoice: the Lord is among them in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 393, footnote 14 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Texts Explained; Seventhly, John xiv. 10. Introduction. The doctrine of the coinherence. The Father and the Son Each whole and perfect God. They are in Each Other, because their Essence is One and the Same. They are Each Perfect and have One Essence, because the Second Person is the Son of the First. Asterius's evasive explanation of the text under review; refuted. Since the Son has all that the Father has, He is His Image; and the Father is the One God, because the Son is in the Father. (HTML)
... they ought to see, nor understanding what they read, as if in vomit from the depth of their irreligious heart, have next proceeded to disparage our Lord’s words, ‘I in the Father and the Father in Me;’ saying, ‘How can the One be contained in the Other and the Other in the One?’ or ‘How at all can the Father who is the greater be contained in the Son who is the less?’ or ‘What wonder, if the Son is in the Father,’ considering it is written even of us, ‘In Him we live and move and have our being[Ezekiel 3:12]?’ And this state of mind is consistent with their perverseness, who think God to be material, and understand not what is ‘True Father’ and ‘True Son,’ nor ‘Light Invisible’ and ‘Eternal,’ and Its ‘Radiance Invisible,’ nor ‘Invisible Subsistence,’ ...