Early Church Fathers Scripture Index : Texts

Ezekiel 2:1

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 491, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XX.—That one God formed all things in the world, by means of the Word and the Holy Spirit: and that although He is to us in this life invisible and incomprehensible, nevertheless He is not unknown; inasmuch as His works do declare Him, and His Word has shown that in many modes He may be seen and known. (HTML)
CCEL Footnote 4095 (In-Text, Margin)

... had recounted the mystery of the whole of that progression, and had beheld the likeness of a throne above them, and upon the throne a likeness as of the figure of a man, and the things which were upon his loins as the figure of amber, and what was below like the sight of fire, and when he set forth all the rest of the vision of the thrones, lest any one might happen to think that in those [visions] he had actually seen God, he added: “This was the appearance of the likeness of the glory of God.”[Ezekiel 2:1]

Ante-Nicene Fathers, Volume 4, page 414, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

I (HTML)
Chapter XLIII (HTML)
CCEL Footnote 3142 (In-Text, Margin)

... fiction, “How are you able to prove, sir, that the Lord spake to Adam, or to Eve, or to Cain, or to Noah, or to Abraham, or to Isaac, or to Jacob, those words which He is recorded to have spoken to these men?” And, to compare history with history, I would say to the Jew, “Even your own Ezekiel writes, saying, ‘The heavens were opened, and I saw a vision of God.’ After relating which, he adds, ‘This was the appearance of the likeness of the glory of the Lord; and He said to me,’”[Ezekiel 2:1] etc. Now, if what is related of Jesus be false, since we cannot, as you suppose, clearly prove it to be true, it being seen or heard by Himself alone, and, as you appear to have observed, also by one of those who were punished, why should we not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 146, footnote 20 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Oceanus. (HTML)

CCEL Footnote 2094 (In-Text, Margin)

7. How then can you say that all sins are drowned in the baptismal laver if a man’s wife is still to swim on the surface as evidence against him? The psalmist says:—“Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity.” It would seem that we must add something to this song and say “Blessed is the man to whom the Lord imputeth not a wife.” Let us hear also the declaration which Ezekiel the so called “son of man”[Ezekiel 2:1] makes concerning the virtue of him who is to be the true son of man, the Christian: “I will take you,” he says, “from among the heathen…then will I sprinkle clean water upon you, and ye shall be clean from all your filthiness…a new heart also will I ...

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