Early Church Fathers Scripture Index : Texts

Ezekiel 1:28

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 12, footnote 12 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book First.—Visions (HTML)

Vision Third. Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men. (HTML)
CCEL Footnote 81 (In-Text, Margin)

... And I see an ivory seat ready placed, and on it a linen cushion, and above the linen cushion was spread a covering of fine linen. Seeing these laid out, and yet no one in the place, I began to feel awe, and as it were a trembling seized hold of me, and my hair stood on end, and as it were a horror came upon me when I saw that I was all alone. But on coming back to myself and calling to mind the glory of God, I took courage, bent my knees, and again confessed my sins to God as I had done before.[Ezekiel 1:28] Whereupon the old woman approached, accompanied by six young men whom I had also seen before; and she stood behind me, and listened to me, as I prayed and confessed my sins to the Lord. And touching me she said, “Hermas, cease praying continually ...

Ante-Nicene Fathers, Volume 4, page 414, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

I (HTML)
Chapter XLIII (HTML)
CCEL Footnote 3142 (In-Text, Margin)

... fiction, “How are you able to prove, sir, that the Lord spake to Adam, or to Eve, or to Cain, or to Noah, or to Abraham, or to Isaac, or to Jacob, those words which He is recorded to have spoken to these men?” And, to compare history with history, I would say to the Jew, “Even your own Ezekiel writes, saying, ‘The heavens were opened, and I saw a vision of God.’ After relating which, he adds, ‘This was the appearance of the likeness of the glory of the Lord; and He said to me,’”[Ezekiel 1:28] etc. Now, if what is related of Jesus be false, since we cannot, as you suppose, clearly prove it to be true, it being seen or heard by Himself alone, and, as you appear to have observed, also by one of those who were punished, why should we not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 51, footnote 3 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, Maker of Heaven and Earth, and of All Things Visible and Invisible. (HTML)

CCEL Footnote 1060 (In-Text, Margin)

1. To look upon God with eyes of flesh is impossible: for the incorporeal cannot be subject to bodily sight: and the Only begotten Son of God Himself hath testified, saying, No man hath seen God at any time. For if according to that which is written in Ezekiel any one should understand that Ezekiel saw Him, yet what saith the Scripture? He saw the likeness of the glory of the Lord[Ezekiel 1:28]; not the Lord Himself, but the likeness of His glory, not the glory itself, as it really is. And when he saw merely the likeness of the glory, and not the glory itself, he fell to the earth from fear. Now if the sight of the likeness of the glory brought fear and distress ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 295, footnote 13 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Second Theological Oration. (HTML)

CCEL Footnote 3475 (In-Text, Margin)

... zealous than the others for the knowledge of Christ, and received a blessing for this, and was entrusted with the greatest gifts. What would you say of Isaiah or Ezekiel, who was an eyewitness of very great mysteries, and of the other Prophets; for one of these saw the Lord of Sabaoth sitting on the Throne of glory, and encircled and praised and hidden by the sixwinged Seraphim, and was himself purged by the live coal, and equipped for his prophetic office. And the other describes the Cherubic Chariot[Ezekiel 1:4-28] of God, and the Throne upon them, and the Firmament over it, and Him that shewed Himself in the Firmament, and Voices, and Forces, and Deeds. And whether this was an appearance by day, only visible to Saints, or an unerring vision of the night, or ...

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