Early Church Fathers Scripture Index : Texts
Lamentations 3:31
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 593, footnote 16 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
Treatises Attributed to Cyprian on Questionable Authority. (HTML)
Exhortation to Repentance. (HTML)
CCEL Footnote 4917 (In-Text, Margin)
Also in the same: “The Lord will not reject for ever; and when He has made low, He will have pity according to the multitude of His mercy. Because He will not bring low from His whole heart, neither will He reject the children of men.”[Lamentations 3:31]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 38, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 619 (In-Text, Margin)
... the monasteries into the deserts, with nothing but bread and salt. Paul introduced this way of life; Antony made it famous, and—to go farther back still—John the Baptist set the first example of it. The prophet Jeremiah describes one such in the words: “It is good for a man that he bear the yoke in his youth. He sitteth alone and keepeth silence, because he hath borne it upon him. He giveth his cheek to him that smiteth him, he is filled full with reproach. For the Lord will not cast off forever.”[Lamentations 3:30-31] The struggle of the anchorites and their life—in the flesh, yet not of the flesh—I will, if you wish, explain to you at some other time. I must now return to the subject of covetousness, which I left to speak of the monks. With them before your eyes ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 333, footnote 2 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book I. (HTML)
Chapter V. The objection from the unchangeableness of God is answered from several passages of Scripture, wherein God promises forgiveness to sinners on their repentance. St. Ambrose also shows that mercy will be more readily accorded to such as have sinned, as it were, against their will, which he illustrates by the case of prisoners taken in war, and by language put into the mouth of the devil. (HTML)
23. Jeremiah, too, may certainly teach when he says: “For the Lord will not cast off for ever; for after He has humbled, He will have compassion according to the multitude of His mercies, Who hath not humbled from His whole heart nor cast off the children of men.”[Lamentations 3:31-32] This passage we certainly find in the Lamentations of Jeremiah, and from it, and from what follows, we note that the Lord humbles all the prisoners of the earth under His feet, in order that we may escape His judgment. But He does not bring down the sinner even to the earth with His whole heart Who raises the poor even from the dust and the needy from the dunghill. ...