Early Church Fathers Scripture Index : Texts
Lamentations 3:30
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 622, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter XXV (HTML)
... who wish to make a difference between the God of the Gospel and the God of the law, we must say in reply, that this precept, “Whosoever shall strike thee on the one cheek, turn to him the other,” is not unknown in the older Scriptures. For thus, in the Lamentations of Jeremiah, it is said, “It is good for a man that he bear the yoke in his youth: he sitteth alone, and keepeth silence, because he hath borne it upon him. He giveth his cheek to him that smiteth him; he is filled full with reproach.”[Lamentations 3:30] There is no discrepancy, then, between the God of the Gospel and the God of the law, even when we take literally the precept regarding the blow on the face. So, then, we infer that neither “Jesus nor Moses has taught falsely.” The Father in sending ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 250, footnote 9 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)
CCEL Footnote 718 (In-Text, Margin)
... words, "The stroke of a whip maketh a wound; but the stroke of the tongue breaketh the bones." Against adultery in the heart, "Thou shall not covet thy neighbor’s wife." It is not, "Thou shall not commit adultery;" but, "Thou shall not covet." The apostle, in quoting this, says: "I had not known lust, unless the law had said, Thou shalt not covet." Regarding patience in not offering resistance, a man is praised who "giveth his cheek to him that smiteth him, and who is filled full with reproach."[Lamentations 3:30] Of love to enemies it is said: "If thine enemy hunger, feed him; if he thirst, give him drink." This also is quoted by the apostle. In the Psalm, too, it is said, "I was a peace maker among them that hated peace;" and in many similar passages. In ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 38, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 619 (In-Text, Margin)
... the monasteries into the deserts, with nothing but bread and salt. Paul introduced this way of life; Antony made it famous, and—to go farther back still—John the Baptist set the first example of it. The prophet Jeremiah describes one such in the words: “It is good for a man that he bear the yoke in his youth. He sitteth alone and keepeth silence, because he hath borne it upon him. He giveth his cheek to him that smiteth him, he is filled full with reproach. For the Lord will not cast off forever.”[Lamentations 3:30-31] The struggle of the anchorites and their life—in the flesh, yet not of the flesh—I will, if you wish, explain to you at some other time. I must now return to the subject of covetousness, which I left to speak of the monks. With them before your eyes ...