Early Church Fathers Scripture Index : Texts

Jeremiah 52:9

There is 1 footnote for this reference.

Ante-Nicene Fathers, Volume 3, page 610, footnote 5 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Praxeas. (HTML)

The Natural Invisibility of the Father, and the Visibility of the Son Witnessed in Many Passages of the Old Testament. Arguments of Their Distinctness, Thus Supplied. (HTML)
CCEL Footnote 7935 (In-Text, Margin)

... say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.” Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”[Jeremiah 52:9] As therefore Christ is the Spirit of the Father’s person, there is good reason why, in virtue indeed of the unity, the Spirit of Him to whose person He belonged—that is to say, the Father—pronounced Him to be His “face.” Now this, to be sure, is an ...

Online Dictionary & Commentary of Early Church Beliefs