Early Church Fathers Scripture Index : Texts

Jeremiah 51:26

There is 1 footnote for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 504, footnote 12 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

Jerome's Apology for Himself Against the Books of Rufinus. (HTML)

Book II (HTML)
His confession of faith is unsatisfactory. No one asked him about the Trinity, but about Origen's doctrines of the Resurrection, the origin of souls, and the salvability of Satan. As to the Resurrection and to Satan he is ambiguous. As to souls he professes ignorance. (HTML)
CCEL Footnote 3102 (In-Text, Margin)

... He also interprets the place where the Lord testifies saying: “I came to send fire on the earth, and how I wish that it may burn” as meaning “I wish that all may repent, and burn out through the Holy spirit their vices and their sins; for I am he of whom it is written, “Our God is a consuming fire;” it is no great thing then to say this of the devil, since it is prepared also for men.” You ought rather to have said, if you wished to avoid the suspicion of believing in the salvation of the devil;[Jeremiah 51:26] “Thou hast become perdition and shalt not be for ever;” and as the Lord speaks to Job concerning the devil, “Behold his hope shall fail him and in the sight of all shall he be cast down. I will not arouse him as one that is cruel, for who can resist ...

Online Dictionary & Commentary of Early Church Beliefs