Early Church Fathers Scripture Index : Texts
Jeremiah 49
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 362, footnote 8 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book II (HTML)
Chapter XV.—On the Different Kinds of Voluntary Actions, and the Sins Thence Proceeding. (HTML)
... they are blotted out by Him “who desireth the repentance rather than the death of a sinner.” And those are not reckoned that are not the effect of choice; “for he who has lusted has already committed adultery,” it is said. And the illuminating Word forgives sins: “And in that time, saith the Lord, they shall seek for the iniquity of Israel, and it shall not exist; and the sins of Judah, and they shall not be found.” “For who is like Me? and who shall stand before My face?[Jeremiah 49:19] You see the one God declared good, rendering according to desert, and forgiving sins. John, too, manifestly teaches the differences of sins, in his larger Epistle, in these words: “If any man see his brother sin a sin that is not unto death, he ...
Ante-Nicene Fathers, Volume 5, page 171, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Exegetical. (HTML)
On the Psalms. (HTML)
Under anger, wrath, and tribulation, he intended bitter punishments; for God is without passion. And by anger you will understand the lesser penalties, and by wrath the greater, and by tribulation the greatest.[Jeremiah 49:14] The angels also are called evil, not because they are so in their nature, or by their own will, but because they have this office, and are appointed to produce pains and sufferings,—being so called, therefore, with reference to the disposition of those who endure such things; just as the day of judgment is called the evil day, as being laden with miseries and pains for sinners. To the same ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 77, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words Incarnate, and Made Man. (HTML)
CCEL Footnote 1436 (In-Text, Margin)
... time is come, thou shalt be shewn. And what is the sign, O Prophet, of the Lord’s coming? And presently he saith, In the midst of two lives shalt thou be known, plainly saying this to the Lord, “Having come in the flesh thou livest and diest, and after rising from the dead thou livest again.” Further, from what part of the region round Jerusalem cometh He? From east, or west, or north, or south? Tell us exactly. And he makes answer most plainly and says, God shall come from Teman[Jeremiah 49:7] (now Teman is by interpretation ‘south’) and the Holy One from Mount Paran, shady, woody: what the Psalmist spake in like words, We found it in the plains of the wood.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 77, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words Incarnate, and Made Man. (HTML)
CCEL Footnote 1436 (In-Text, Margin)
... time is come, thou shalt be shewn. And what is the sign, O Prophet, of the Lord’s coming? And presently he saith, In the midst of two lives shalt thou be known, plainly saying this to the Lord, “Having come in the flesh thou livest and diest, and after rising from the dead thou livest again.” Further, from what part of the region round Jerusalem cometh He? From east, or west, or north, or south? Tell us exactly. And he makes answer most plainly and says, God shall come from Teman[Jeremiah 49:20] (now Teman is by interpretation ‘south’) and the Holy One from Mount Paran, shady, woody: what the Psalmist spake in like words, We found it in the plains of the wood.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 395, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1106 (In-Text, Margin)
... and to her fellows, He would not have overthrown them with fire and brimstone, the sign of the last day of the world, but would have delivered them over to one of the kingdoms to be chastised. As it is written that when Jeremiah caused the nations and kingdoms to drink the cup of wrath, he said concerning each one of the cities, that after they shall drink the cup, I will turn back the captivity of Elam, of Tyre, of Zidon, of the children of Ammon, and of Moab, and of Edom.[Jeremiah 49:6] Concerning each one of these kingdoms he said:— In the last days I well turn back her captivity. Now we see that Tyre was inhabited, and was opulent after she had wandered seventy years, and after she had received the reward of her ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 395, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Persecution. (HTML)
CCEL Footnote 1106 (In-Text, Margin)
... and to her fellows, He would not have overthrown them with fire and brimstone, the sign of the last day of the world, but would have delivered them over to one of the kingdoms to be chastised. As it is written that when Jeremiah caused the nations and kingdoms to drink the cup of wrath, he said concerning each one of the cities, that after they shall drink the cup, I will turn back the captivity of Elam, of Tyre, of Zidon, of the children of Ammon, and of Moab, and of Edom.[Jeremiah 49:39] Concerning each one of these kingdoms he said:— In the last days I well turn back her captivity. Now we see that Tyre was inhabited, and was opulent after she had wandered seventy years, and after she had received the reward of her ...