Early Church Fathers Scripture Index : Texts
Jeremiah 33
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 438, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter XXIII.—The Same Subject Continued. (HTML)
“For the dead bury their dead.” Whence Jeremiah says: “I will fill it with the earth-born dead whom mine anger has smitten.”[Jeremiah 33:5]
Ante-Nicene Fathers, Volume 8, page 16, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Testaments of the Twelve Patriarchs. (HTML)
The Testament of Levi Concerning the Priesthood and Arrogance. (HTML)
CCEL Footnote 88 (In-Text, Margin)
18. And after their punishment shall have come from the Lord, then will the Lord raise up to the priesthood a new Priest, to whom all the words of the Lord shall be revealed; and He shall execute a judgment of truth upon the earth,[Jeremiah 33:15] in the fulness of days. And His star shall arise in heaven, as a king shedding forth the light of knowledge in the sunshine of day, and He shall be magnified in the world until His ascension. He shall shine forth as the sun in the earth, and shall drive away all darkness from the world under heaven, and there shall be peace in all the earth. The heavens shall rejoice in His days, ...
Ante-Nicene Fathers, Volume 8, page 30, footnote 4 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Testaments of the Twelve Patriarchs. (HTML)
The Testament of Gad Concerning Hatred. (HTML)
CCEL Footnote 166 (In-Text, Margin)
8. And do ye also tell these things to your children, that they honour Judah and Levi, for from them shall the Lord raise up a Saviour to Israel.[Jeremiah 33:20-22] For I know that at the last your children shall depart from them, and shall walk in all wickedness, and mischief, and corruption before the Lord. And when he had rested for a little while, he said again to them, My children, obey your father, and bury me near to my fathers. And he drew up his feet, and fell asleep in peace. And after five years they carried him up, and laid him in Hebron with his fathers.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 35, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm IX (HTML)
CCEL Footnote 365 (In-Text, Margin)
... Thee” (ver. 10), when they shall have ceased hoping in wealth, and in the other enticements of this world. For the soul indeed that seeketh where to fix her hope, when she is torn away from this world, the knowledge of God’s Name seasonably receives. For the mere Name of God hath now been published everywhere: but the knowledge of the name is, when He is known whose name it is. For the name is not a name for its own sake, but for that which it signifies. Now it has been said, “The Lord is His Name.”[Jeremiah 33:2] Wherefore whoso willingly submits himself to God as His servant, hath known this name. “And let them who know Thy Name hope in Thee” (ver. 10). Again, the Lord saith to Moses, “I am That I am; and Thou shalt say to the children of Israel,, hath sent ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 208, footnote 15 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book I. (HTML)
Chapter VII. The likeness of Christ to the Father is asserted on the authority of St. Paul, the prophets, and the Gospel, and especially in reliance upon the creation of man in God's image. (HTML)
50. By means of this image the Lord showed Philip the Father, saying, “Philip, he that sees Me, sees the Father also. How then dost thou say, Show us the Father? Believest thou not that I am in the Father, and the Father in Me?” Yes, he who looks upon the Son sees, in portrait, the Father. Mark what manner of portrait is spoken of. It is Truth, Righteousness, the Power of God:[Jeremiah 33:16] not dumb, for it is the Word; not insensible, for it is Wisdom; not vain and foolish, for it is Power; not soulless, for it is the Life; not dead, for it is the Resurrection. You see, then, that whilst an image is spoken of, the meaning is that it is the Father, Whose image the Son is, seeing that no one can ...