Early Church Fathers Scripture Index : Texts
Jeremiah 26:2
There are 2 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 349, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter V. As to the words of St. Peter to Simon Magus, from which the Novatians infer that there was no forgiveness for the latter, it is pointed out that St. Peter, knowing his evil heart, might well use words of doubt, and then by some Old Testament instances it is pointed out that “perchance” does not exclude forgiveness. The apostles transmitted to us that penitence, the fruits of which are shown in the case of David. St. Ambrose then adduces the example of the Ephraimites, whose penitence must be followed in order to gain the divine mercy and the sacraments. (HTML)
... I say that Peter did not doubt, and I do not think that so great a question can be burked by the questionable interpretation of a single word. For if they think that Peter doubted, did God doubt, Who said to the prophet Jeremiah: “Stand in the court of the Lord’s house, and thou shalt give an answer to all Judah, to those who come to worship in the Lord’s house, even all the words which I have appointed for thee to answer them. Keep not back a word, perchance they will hearken and be converted.”[Jeremiah 26:2-3] Let them say, then, that God also knew not what would happen.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 471, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XXV. The evidence of Scripture on changes of determination. (HTML)
... which I have spoken against it, I also will repent of the evil which I thought to do to them. And I will suddenly speak of a nation and a kingdom, to build up and to plant it. If it shall do evil in My sight, that it obey not My voice: I will repent of the good that I thought to do to it.” To Ezekiel also: “Leave out not a word, if so be they will hearken and be converted every one from his evil way: that I may repent Me of the evil that I thought to do to them for the wickedness of their doings.”[Jeremiah 26:2-3] And by these passages it is declared that we ought not obstinately to stick to our decisions, but to modify them with reason and judgment, and that better courses should always be adopted and preferred, and that we should turn without any delay to ...