Early Church Fathers Scripture Index : Texts

Jeremiah 22:10

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 102, footnote 1 (Image)

Athanasius: Select Writings and Letters

Defence Against the Arians. (Apologia Contra Arianos.) (HTML)

Apologia Contra Arianos. (Defence Against the Arians.) (HTML)

Part I (HTML)
Introduction. (HTML)
CCEL Footnote 481 (In-Text, Margin)

4. Their own conduct therefore, and not that of Athanasius, is the fittest subject for lamentation and mourning, and one would more properly lament them, for such actions ought to be bewailed, since it is written, ‘Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away, for he shall return no more[Jeremiah 22:10].’ For their whole letter contemplates nothing but death; and their endeavour is to kill, whenever they may be permitted, or if not, to drive into exile. And this they were permitted to do by the most religious father of the Emperors, who gratified their fury by the banishment of Athanasius, instead of his death. Now that this is not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 226, footnote 16 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3148 (In-Text, Margin)

... repented; and Peter washed out his triple denial with bitter tears, thus fulfilling the words of the prophet: “rivers of waters run down mine eyes.” Jeremiah too laments over his impenitent people, saying: “Oh that my head were waters and mine eyes a fountain of tears, that I might weep day and night for…my people!” And farther on he gives a reason for his lamentation: “weep ye not for the dead,” he writes, “neither bemoan him: but weep sore for him that goeth away: for he shall return no more.”[Jeremiah 22:10] The Jew and the Gentile therefore are not to be bemoaned, for they have never been in the Church and have died once for all (it is of these that the Saviour says: “let the dead bury their dead”); weep rather for those who by reason of their crimes ...

Online Dictionary & Commentary of Early Church Beliefs