Early Church Fathers Scripture Index : Texts

Jeremiah 3:8

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 230, footnote 2 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book I (HTML)
Chapter IX.—That It is the Prerogative of the Same Power to Be Beneficent and to Punish Justly. Also the Manner of the Instruction of the Logos. (HTML)
CCEL Footnote 1238 (In-Text, Margin)

Accusation is censure of wrong-doers. This mode of instruction He employs by David, when He says: “The people whom I knew not served me, and at the hearing of the ear obeyed me. Sons of strangers lied to me, and halted from their ways.” And by Jeremiah: “And I gave her a writing of divorcement, and covenant-breaking Judah feared not.”[Jeremiah 3:8] And again: “And the house of Israel disregarded Me; and the house of Judah lied to the Lord.”

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 419, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XII on Rom. vi. 19. (HTML)

CCEL Footnote 1375 (In-Text, Margin)

... under the Law. For if, when the husband is dead, the woman is no longer liable to it, much more when herself is dead also she is freed from the former. Do you note the wisdom of Paul, how he points out that the Law itself designs that we should be divorced from it, and married to another? For there is nothing, he means, against your living with another husband, now the former is dead; for how should there be, since when the husband was alive it allowed this to her who had a writing of divorcement?[Jeremiah 3:8] But this he does not set down, as it was rather a charge against the woman; for although this had been granted, still it was not cleared of blame. (Matt. xix. 7, 8.) For in cases where he has gained the victory by requisite and accredited proofs, he ...

Online Dictionary & Commentary of Early Church Beliefs