Early Church Fathers Scripture Index : Texts
Jeremiah 2:18
There are 4 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 525, footnote 9 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
... last thou shalt find it more bitter than gall, and sharper than a two-edged sword.’ Thus then he eats and rejoices for a little time; afterwards he spurneth it when he hath removed his soul afar. For the fool knoweth not that those who depart far from God shall perish. And besides, there is the restraint of the prophetic admonition which says, ‘What hast thou to do in the way of Egypt, to drink the waters of Gihon? And what hast thou to do in the way of Asshur, to drink the waters of the rivers[Jeremiah 2:18]?’ And the Wisdom of God which loves mankind forbids these things, crying, ‘But depart quickly, tarry not in the place, neither fix thine eye upon it; for thus thou shalt pass over strange waters, and depart quickly from the strange river.’ She also ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 86, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
From Epiphanius, Bishop of Salamis, in Cyprus, to John, Bishop of Jerusalem. (HTML)
CCEL Footnote 1274 (In-Text, Margin)
... placed…cherubims and a flaming sword…to keep the way of the tree of life.” He says nothing about an ascent to it. “And a river went out of Eden.” He does not say “went down from Eden.” “It was parted and became into four heads. The name of the first is Pison…and the name of the second is Gihon.” I myself have seen the waters of Gihon, have seen them with my bodily eyes. It is this Gihon to which Jeremiah points when he says, “What hast thou to do in the way of Egypt to drink the muddy water of Gihon?”[Jeremiah 2:18] I have drunk also from the great river Euphrates, not spiritual but actual water, such as you can touch with your hand and imbibe with your mouth. But where there are rivers which admit of being seen and of being drunk, it follows that there also ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 202, footnote 9 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2871 (In-Text, Margin)
... while on the way at Socoh, and at Samson’s well which he clave in the hollow place that was in the jaw. Here I will lave my parched lips and refresh myself before visiting Moresheth; in old days famed for the tomb of the prophet Micah, and now for its church. Then skirting the country of the Horites and Gittites, Mareshah, Edom, and Lachish, and traversing the lonely wastes of the desert where the tracks of the traveller are lost in the yielding sand, I will come to the river of Egypt called Sihor,[Jeremiah 2:18] that is “the muddy river,” and go through the five cities of Egypt which speak the language of Canaan, and through the land of Goshen and the plains of Zoan on which God wrought his marvellous works. And I will visit the city of No, which has since ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 542, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)
Conference XXIV. Conference of Abbot Abraham. On Mortification. (HTML)
Chapter XXIV. Why the Lord's yoke is felt grievous and His burden heavy. (HTML)
... the deadly strokes of impatience at the slightest reproach, and it may be said to us by the prophet Jeremiah: “And now what hast thou to do in the way of Egypt, to drink the troubled water? And what hast thou to do with the way of the Assyrians, to drink the water of the river? Thy own wickedness shall reprove thee, and thy apostasy shall rebuke thee. Know thou and see that it is an evil and a bitter thing for thee to have left the Lord thy God, and that My fear is not with thee, saith the Lord.”[Jeremiah 2:18-19] How then is it that the wondrous sweetness of the Lord’s yoke is felt to be bitter, but because the bitterness of our dislike injures it? How is it that the exceeding lightness of the Divine burden becomes heavy, but because in our obstinate ...