Early Church Fathers Scripture Index : Texts
Isaiah 65:17
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 239, footnote 12 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter LXXXI.—He endeavours to prove this opinion from Isaiah and the Apocalypse. (HTML)
CCEL Footnote 2269 (In-Text, Margin)
... abound. Mine elect shall not toil fruitlessly, or beget children to be cursed; for they shall be a seed righteous and blessed by the Lord, and their offspring with them. And it shall come to pass, that before they call I will hear; while they are still speaking, I shall say, What is it? Then shall the wolves and the lambs feed together, and the lion shall eat straw like the ox; but the serpent [shall eat] earth as bread. They shall not hurt or maltreat each other on the holy mountain, saith the Lord.’[Isaiah 65:17] Now we have understood that the expression used among these words, ‘According to the days of the tree [of life] shall be the days of my people; the works of their toil shall abound’ obscurely predicts a thousand years. For as Adam was told that in ...
Ante-Nicene Fathers, Volume 1, page 566, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XXXV.—He contends that these testimonies already alleged cannot be understood allegorically of celestial blessings, but that they shall have their fulfilment after the coming of Antichrist, and the resurrection, in the terrestrial Jerusalem. To the former prophecies he subjoins others drawn from Isaiah, Jeremiah, and the Apocalypse of John. (HTML)
CCEL Footnote 4779 (In-Text, Margin)
... with them; and they shall be His people, and God Himself shall be with them as their God. And He will wipe away every tear from their eyes; and death shall be no more, neither sorrow, nor crying, neither shall there be any more pain, because the former things have passed away.” Isaiah also declares the very same: “For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation.”[Isaiah 65:17-18] Now this is what has been said by the apostle: “For the fashion of this world passeth away.” To the same purpose did the Lord also declare, “Heaven and earth shall pass away.” When these things, therefore, pass away above the earth, John, the Lord’s ...
Ante-Nicene Fathers, Volume 3, page 431, footnote 10 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
On the Epistle to the Galatians. The Abolition of the Ordinances of the Mosaic Law No Proof of Another God. The Divine Lawgiver, the Creator Himself, Was the Abrogator. The Apostle's Doctrine in the First Chapter Shown to Accord with the Teaching of the Old Testament. The Acts of the Apostles Shown to Be Genuine Against Marcion. This Book Agrees with the Pauline Epistles. (HTML)
The epistle which we also allow to be the most decisive against Judaism, is that wherein the apostle instructs the Galatians. For the abolition of the ancient law we fully admit, and hold that it actually proceeds from the dispensation of the Creator,—a point which we have already often treated in the course of our discussion, when we showed that the innovation was foretold by the prophets of our God. Now, if the Creator indeed promised that “the ancient things should pass away,”[Isaiah 65:17] to be superseded by a new course of things which should arise, whilst Christ marks the period of the separation when He says, “The law and the prophets were until John” —thus making the Baptist the limit between the two dispensations of the old things then ...
Ante-Nicene Fathers, Volume 3, page 472, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Colossians. Time the Criterion of Truth and Heresy. Application of the Canon. The Image of the Invisible God Explained. Pre-Existence of Our Christ in the Creator's Ancient Dispensations. What is Included in the Fulness of Christ. The Epicurean Character of Marcion's God. The Catholic Truth in Opposition Thereto. The Law is to Christ What the Shadow is to the Substance. (HTML)
... conduct of those persons who “held not the Head,” even Him in whom all things are gathered together; for they are all recalled to Christ, and concentrated in Him as their initiating principle —even the meats and drinks which were indifferent in their nature. All the rest of his precepts, as we have shown sufficiently, when treating of them as they occurred in another epistle, emanated from the Creator, who, while predicting that “old things were to pass away,” and that He would “make all things new,”[Isaiah 65:17] commanded men “to break up fresh ground for themselves,” and thereby taught them even then to put off the old man and put on the new.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 441, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
Utterances of the Prophet Isaiah Regarding the Resurrection of the Dead and the Retributive Judgment. (HTML)
CCEL Footnote 1417 (In-Text, Margin)
... taken place. For he had already spoken of the new heavens and the new earth, speaking repeatedly, and under many figures, of the things promised to the saints, and saying,“There shall be new heavens, and a new earth: and the former shall not be remembered nor come into mind; but they shall find in it gladness and exultation. Behold, I will make Jerusalem an exultation, and my people a joy. And I will exult in Jerusalem, and joy in my people; and the voice of weeping shall be no more heard in her;”[Isaiah 65:17-19] and other promises, which some endeavor to refer to carnal enjoyment during the thousand years. For, in the manner of prophecy, figurative and literal expressions are mingled, so that a serious mind may, by useful and salutary effort, reach the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 481, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the eternal happiness of the saints, the resurrection of the body, and the miracles of the early Church. (HTML)
Of the Promise of Eternal Blessedness to the Saints, and Everlasting Punishment to the Wicked. (HTML)
CCEL Footnote 1610 (In-Text, Margin)
... nations be blessed,” so this also shall be fulfilled which He promised to the same race, when He said by the prophet, “They that are in their sepulchres shall rise again,” and also, “There shall be a new heaven and a new earth: and the former shall not be mentioned, nor come into mind; but they shall find joy and rejoicing in it: for I will make Jerusalem a rejoicing, and my people a joy. And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall be no more heard in her.”[Isaiah 65:17-19] And by another prophet He uttered the same prediction: “At that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust” (or, as some interpret it, “in the mound”) “of the earth ...
Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 435, footnote 7 (Image)
Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews
The Homilies of St. John Chrysostom on the Epistle to the Hebrews. (HTML)
Hebrews 8.1,2 (HTML)
CCEL Footnote 3010 (In-Text, Margin)
[A covenant] is then said to be “new,” when it is different and shows some advantage over the old. “Nay surely,” says one, “it is new also when part of it has been taken away, and part not. For instance, when an old house is ready to fall down, if a person leaving the whole, has patched up the foundation, straightway we say, he has made it new, when he has taken some parts away, and brought others into their place. For even the heaven also is thus called ‘new,’[Isaiah 65:17] when it is no longer ‘of brass,’ but gives rain; and the earth likewise is new when it is not un fruitful, not when it has been changed; and the house is likewise new, when portions of it have been taken away, and portions remain. And thus, he says, he hath well ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 239, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Avitus. (HTML)
CCEL Footnote 3369 (In-Text, Margin)
... human being. So far does he carry this transforming process that on his theory an archangel may become the devil and the devil in turn be changed back into an archangel. “Such as have wavered or faltered but have not altogether fallen shall be made subject, for rule and government and guidance, to better things—to principalities and powers, to thrones and dominations”; and of these perhaps another human race will be formed, when in the words of Isaiah there shall be “new heavens and a new earth.’[Isaiah 65:17] But such as have not deserved to return through humanity to their former estate shall become the devil and his angels, demons of the worst sort; and according to what they have done shall have special duties assigned to them in particular worlds.” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 300, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference I. First Conference of Abbot Moses. (HTML)
Chapter XIII. The answer concerning the direction of the heart towards and concerning the kingdom of God and the kingdom of the devil. (HTML)
... lasting joy? For what is so specially peculiar and appropriate to true blessedness as constant calm and eternal joy? And that you may be quite sure that this, which we say, is really so, not on my own authority but on that of the Lord, hear how very clearly He describes the character and condition of that world: “Behold,” says He, “I create new heavens and a new earth: and the former things shall not be remembered nor come into mind. But ye shall be glad and rejoice forever in that which I create.”[Isaiah 65:17-18] And again “joy and gladness shall be found therein: thanksgiving and the voice of praise, and there shall be month after month, and Sabbath after Sabbath.” And again: “they shall obtain joy and gladness; and sorrow and sighing shall flee away.” And ...