Early Church Fathers Scripture Index : Texts

Isaiah 63:16

There are 5 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 547, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Care to Be Had for the Dead. (HTML)

Section 16 (HTML)

CCEL Footnote 2748 (In-Text, Margin)

... she never wished to see mournful. But assuredly that which the sacred Psalm sings in our ears, is true; “Because my father and my mother have forsaken me, but the Lord hath taken me up.” Then if our parents have forsaken us, how take they part in our cares and affairs? But if parents do not, who else are there of the dead who should know what we are doing, or what we suffer? Isaiah the Prophet says, “For Thou art our Father: because Abraham hath not known us, and Israel is not cognizant of us.”[Isaiah 63:16] If so great Patriarchs were ignorant what was doing towards the People of them begotten, they to whom, believing God, the People itself to spring from their stock was promised; how are the dead mixed up with affairs and doings of the living, either ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 548, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Care to Be Had for the Dead. (HTML)

Section 17 (HTML)

CCEL Footnote 2751 (In-Text, Margin)

... poor man Lazarus to have lived in labors and sorrows? For this also he says to him; “Son, remember that thou in thy lifetime hast received good things, but Lazarus evil things.” He knew then these things which had taken place of course among the living, not among the dead. True, but it may be that, not while the things were doing in their lifetime, but after their death, he learned these things, by information of Lazarus: that it be not false which the Prophet saith, “Abraham hath not known us.”[Isaiah 63:16]

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 116, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter IV. 1–18. (HTML)

CCEL Footnote 373 (In-Text, Margin)

16. Further, what said the evangelist as he went on? “Therefore the Jews sought the more to kill Him, because He not only broke the Sabbath, but said also that God was His Father;” not in any ordinary manner, but how? “Making Himself equal with God.” For we all say to God, “Our Father which art in heaven;” we read also that the Jews said, “Seeing Thou art our Father.”[Isaiah 63:16] Therefore it was not for this they were angry, because He said that God was His Father, but because He said it in quite another way than men do. Behold, the Jews understand what the Arians do not understand. The Arians, in fact, say that the Son is not equal with the Father, and hence it is that the heresy was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 46, footnote 9 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

The Father. (HTML)

CCEL Footnote 1001 (In-Text, Margin)

10. Thus much then at present, in the way of a digression, to put you in remembrance. Let me, however, add yet another testimony in proof that God is called the Father of men in an improper sense. For when in Esaias God is addressed thus, For Thou art our Father, though Abraham be ignorant of us[Isaiah 63:16], and Sarah travailed not with us, need we inquire further on this point? And if the Psalmist says, Let them be troubled from His countenance, the Father of the fatherless, and Judge of the widows, is it not manifest to all, that when God is called the Father of orphans who have lately lost their own fathers, He is so named not as ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 386, footnote 16 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)

CCEL Footnote 4293 (In-Text, Margin)

3. To speak in a more feeling strain, trusting in Him Who then forsook me, as in a Father, “Abraham has been ignorant of us, Israel has acknowledged us not, but Thou art our Father, and unto Thee do we look;[Isaiah 63:16] beside Thee we know none else, we make mention of Thy name.” Therefore, says Jeremiah, I will plead with Thee, I will reason the cause with Thee. We are become as at the beginning, when Thou barest not rule over us, and Thou hast forgotten Thy holy covenant, and shut up Thy mercies from us. Therefore we, the worshippers of the Trinity, the perfect suppliants of the perfect Deity, became a ...