Early Church Fathers Scripture Index : Texts

Isaiah 63:3

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 207, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Justin Martyr (HTML)

Dialogue with Trypho (HTML)

Chapter XXVI.—No salvation to the Jews except through Christ. (HTML)
CCEL Footnote 2015 (In-Text, Margin)

... full of the trodden grape. I have trodden the wine-press all alone, and of the people there is no man with Me; and I have trampled them in fury, and crushed them to the ground, and spilled their blood on the earth. For the day of retribution has come upon them, and the year of redemption is present. And I looked, and there was none to help; and I considered, and none assisted: and My arm delivered; and My fury came on them, and I trampled them in My fury, and spilled their blood on the earth.’ ”[Isaiah 63:1-6]

Ante-Nicene Fathers, Volume 3, page 390, footnote 14 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ Thanks the Father for Revealing to Babes What He Had Concealed from the Wise. This Concealment Judiciously Effected by the Creator. Other Points in St. Luke's Chap. X. Shown to Be Only Possible to the Creator's Christ. (HTML)
CCEL Footnote 4501 (In-Text, Margin)

... and he to whom the Son will reveal Him.” And so it was an unknown god that Christ preached! And other heretics, too, prop themselves up by this passage; alleging in opposition to it that the Creator was known to all, both to Israel by familiar intercourse, and to the Gentiles by nature. Well, how is it He Himself testifies that He was not known to Israel? “But Israel doth not know me, and my people doth not consider me;” nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.”[Isaiah 63:3] Therefore He reckoned them “as the drop of a bucket,” while “Sion He left as a look-out in a vineyard.” See, then, whether there be not here a confirmation of the prophet’s word, when he rebukes that ignorance of man toward God which continued to ...

Ante-Nicene Fathers, Volume 3, page 390, footnote 15 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ Thanks the Father for Revealing to Babes What He Had Concealed from the Wise. This Concealment Judiciously Effected by the Creator. Other Points in St. Luke's Chap. X. Shown to Be Only Possible to the Creator's Christ. (HTML)
CCEL Footnote 4502 (In-Text, Margin)

... an unknown god that Christ preached! And other heretics, too, prop themselves up by this passage; alleging in opposition to it that the Creator was known to all, both to Israel by familiar intercourse, and to the Gentiles by nature. Well, how is it He Himself testifies that He was not known to Israel? “But Israel doth not know me, and my people doth not consider me;” nor to the Gentiles: “For, behold,” says He, “of the nations I have no man.” Therefore He reckoned them “as the drop of a bucket,”[Isaiah 63:3] while “Sion He left as a look-out in a vineyard.” See, then, whether there be not here a confirmation of the prophet’s word, when he rebukes that ignorance of man toward God which continued to the days of the Son of man. For it was on this account ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 219, footnote 9 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LVI (HTML)

CCEL Footnote 2086 (In-Text, Margin)

... devil troubleth the people of God, who cleave to holy men, who cleave to the Holy One, who cleave to the King, at the title of which King being indignant they were as though beaten back, and put afar off: let him say, “Have pity on me, O Lord, for man hath trodden me down:” and let him faint not in this treading down, knowing Him on whom he is calling, and by whose example he hath been made strong. The first cluster in the winefat pressed is Christ. When that cluster by passion was pressed out,[Isaiah 63:3] there flowed that whence “the cup inebriating is how passing beautiful!” Let His Body likewise say, looking upon its Head, “Have pity on me, O Lord, for man hath trodden me down: all day long warring he hath troubled me.” “All day long,” at all ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 553, footnote 6 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

A Commentary on the Apostles' Creed. (HTML)

Section 25 (HTML)
CCEL Footnote 3339 (In-Text, Margin)

... Prophets, for David says, “They parted my garments among them, and upon my vesture they did cast lots.” Nor were the Prophets silent even as to the robe, the scarlet robe, which the soldiers are said to have put upon Him in mockery. Listen to Isaiah, “Who is this that cometh from Edom, red in his garments from Bozrah? Wherefore are thy garments red, and thy raiment as though thou hadst trodden in the wine-press?” To which Himself replies, “I have trodden the wine-press alone, O daughter of Sion.”[Isaiah 63:1-3] For He alone it is Who hath not sinned, and hath taken away the sins of the world. For if by one man death could enter into the world, how much more by one man, Who was God also, could life be restored!

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 200, footnote 16 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 2817 (In-Text, Margin)

... meditating on that type of the Gentiles, the Ethiopian eunuch, who in spite of the prophet changed his skin and whilst he read the old testament found the fountain of the gospel. Next turning to the right she passed from Bethzur to Eshcol which means “a cluster of grapes.” It was hence that the spies brought back that marvellous cluster which was the proof of the fertility of the land and a type of Him who says of Himself: “I have trodden the wine press alone; and of the people there was none with me.”[Isaiah 63:3] Shortly afterwards she entered the home of Sarah and beheld the birthplace of Isaac and the traces of Abraham’s oak under which he saw Christ’s day and was glad. And rising up from thence she went up to Hebron, that is Kirjath-Arba, or the City of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 414, footnote 4 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Jovinianus. (HTML)

Book II (HTML)
CCEL Footnote 4932 (In-Text, Margin)

... your pigs. To our flock belong the sad, the pale, the meanly clad, who, like strangers in this world, though their tongues are silent, yet speak by their dress and bearing. “Woe is me,” say they, “that my sojourning is prolonged! that I dwell among the tents of Kedar!” that is to say, in the darkness of this world, for the light shineth in the darkness, and the darkness comprehended it not. Boast not of having many disciples. The Son of God taught in Judæa, and only twelve apostles followed Him.[Isaiah 63:3] “I have trodden the wine-press alone,” He says, “and of the peoples there was no man with me.” At the passion He was left alone, and even Peter’s fidelity to Him wavered: on the other hand all the people applauded the doctrine of the Pharisees, ...

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