Early Church Fathers Scripture Index : Texts

Isaiah 58:10

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 138, footnote 9 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Barnabas (HTML)

The Epistle of Barnabas (HTML)

Chapter III.—The fasts of the Jews are not true fasts, nor acceptable to God. (HTML)

CCEL Footnote 1466 (In-Text, Margin)

... break forth, and thy healing shall quickly spring up, and righteousness shall go forth before thee, and the glory of God shall encompass thee; and then thou shalt call, and God shall hear thee; whilst thou art yet speaking, He shall say, Behold, I am with thee; if thou take away from thee the chain [binding others], and the stretching forth of the hands [to swear falsely], and words of murmuring, and give cheerfully thy bread to the hungry, and show compassion to the soul that has been humbled.”[Isaiah 58:6-10] To this end, therefore, brethren, He is long-suffering, foreseeing how the people whom He has prepared shall with guilelessness believe in His Beloved. For He revealed all these things to us beforehand, that we should not rush forward as rash ...

Ante-Nicene Fathers, Volume 1, page 202, footnote 3 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Justin Martyr (HTML)

Dialogue with Trypho (HTML)

Chapter XV.—In what the true fasting consists. (HTML)

CCEL Footnote 1981 (In-Text, Margin)

... take away from thee the yoke, and the stretching out of the hand, and the word of murmuring; and shalt give heartily thy bread to the hungry, and shalt satisfy the afflicted soul; then shall thy light arise in the darkness, and thy darkness shall be as the noon-day: and thy God shall be with thee continually, and thou shalt be satisfied according as thy soul desireth, and thy bones shall become fat, and shall be as a watered garden, and as a fountain of water, or as a land where water fails not.’[Isaiah 58:1-12] ‘Circumcise, therefore, the foreskin of your heart,’ as the words of God in all these passages demand.”

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 144, footnote 8 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)

That Man Knoweth Not Himself Wholly. (HTML)

CCEL Footnote 843 (In-Text, Margin)

... and what I am not able. But there is hope, because Thou art faithful, who wilt not suffer us to be tempted above that we are able, but wilt with the temptation also make a way to escape, that we may be able to bear it. I would therefore confess what I know concerning myself; I will confess also what I know not concerning myself. And because what I do know of myself, I know by Thee enlightening me; and what I know not of myself, so long I know not until the time when my “darkness be as the noonday”[Isaiah 58:10] in Thy sight.

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 27, footnote 8 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm VII (HTML)

CCEL Footnote 273 (In-Text, Margin)

... light be made, and light was made.” He did not say, Let darkness be made, and darkness was made: and yet He ordered it. And therefore it is said, “God divided between the light, and the darkness: and God called the light day, and the darkness He called night.” This is the distinction, He made the one and ordered it: but the other He made not, but yet He ordered this too. But now that sins are signified by darkness, so is it seen in the Prophet, who says, “And thy darkness shall be as the noon day:”[Isaiah 58:10] and in the Apostle, who says, “He that hateth his brother is in darkness:” and above all that text, “Let us cast off the works of darkness, and let us put on the armour of light.” Not that there is any nature of darkness. For all nature, in so far ...