Early Church Fathers Scripture Index : Texts
Isaiah 57:21
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 233, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter X.—That the Same God, by the Same Word, Restrains from Sin by Threatening, and Saves Humanity by Exhorting. (HTML)
But there are myriads of injunctions to be found, whose aim is the attainment of what is good, and the avoidance of what is evil. “For there is no peace to the wicked, saith the Lord.”[Isaiah 57:21] Wherefore by Solomon He commands the children to beware: “My son, let not sinners deceive thee, and go not after their ways; and go not, if they entice thee, saying, Come with us, share with us in innocent blood, and let us hide unjustly the righteous man in the earth; let us put him out of sight, all alive as he is into Hades.” This is accordingly likewise a prediction concerning the Lord’s ...
Ante-Nicene Fathers, Volume 6, page 270, footnote 6 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Peter of Alexandria. (HTML)
The Canonical Epistle, with the Commentaries of Theodore Balsamon and John Zonaras. (HTML)
Canon IV. (HTML)
CCEL Footnote 2291 (In-Text, Margin)
... up, it cannot be numbered. Hence also, in the end, will happen unto them what is spoken by Esaias the prophet: “They shall look upon the carcases of the men that have transgressed against Me; for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.” Since as by the same also has been predicted, “But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.”[Isaiah 57:20-21]
Ante-Nicene Fathers, Volume 7, page 458, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. III.—The Heresies Attacked by the Apostles (HTML)
CCEL Footnote 3253 (In-Text, Margin)
... prophet: “Art thou in friendship with a sinner? Or dost thou aid him that is hated by the Lord?” “For this cause the wrath of the Lord would be upon thee suddenly, but that thy heart is found perfect with the Lord. For this cause the Lord hath spared thee; yet are thy works shattered, and thy ships broken to pieces.” Eschew therefore their fellowship, and estrange yourselves from their friendship. For concerning them did the prophet declare, and say: “It is not lawful to rejoice with the ungodly,”[Isaiah 57:21] says the Lord. For these are hidden wolves, dumb dogs, that cannot bark, who at present are but few, but in process of time, when the end of the world draws nigh, will be more in number and more troublesome, of whom said the Lord, “Will the Son of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 267, footnote 11 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)
Of the Three Perturbations, Which the Stoics Admitted in the Soul of the Wise Man to the Exclusion of Grief or Sadness, Which the Manly Mind Ought Not to Experience. (HTML)
CCEL Footnote 677 (In-Text, Margin)
... The former three affections Cicero calls constantiœ, the last four perturbationes. Many, however, calls these last passions; and, as I have said, the Greeks call the former εὐπαθείαι, and the latter πάθη. And when I made a careful examination of Scripture to find whether this terminology was sanctioned by it, I came upon this saying of the prophet: “There is no contentment to the wicked, saith the Lord;”[Isaiah 57:21] as if the wicked might more properly rejoice than be contented regarding evils, for contentment is the property of the good and godly. I found also that verse in the Gospel: “Whatsoever ye would that men should do unto you, do ye even so unto them?” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 61, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XXIV (HTML)
CCEL Footnote 469 (In-Text, Margin)
... proper sense; for bad men are, strictly speaking, not said to rejoice, but to make extravagant demonstrations of joy: just as we have said above, that “will” which the wicked do not possess, stands in a strict sense where it is said, “All things whatsoever ye would that men should do to you, do ye even so to them.” In accordance with that strict sense of the word, in virtue of which joy is spoken of only in the good, the prophet also speaks, saying: “Rejoicing is not for the wicked, saith the Lord.”[Isaiah 57:21] So also “faith” stands, not certainly as meaning any kind of it, but true faith: and the other things which find a place here have certain resemblances of their own in bad men and deceivers; so that they entirely mislead, unless one has the pure and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 480, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVII (HTML)
CCEL Footnote 4489 (In-Text, Margin)
... roses; because it is said, “Be glad, ye righteous!” See what followeth, “Be glad in the Lord.” Thou art waiting for the season of spring, that thou mayest be glad: thou hast the Lord for joyful gladness, the Lord is always with thee, He hath no special season; thou hast Him by night, thou hast Him by day. Be true-hearted; and thou hast ever joy from Him. For that joy which is after the fashion of the world, is not true joy. Hear the prophet Isaiah: “There is no joy, saith my God, to the wicked.”[Isaiah 57:21] What the wicked call joy is not joy, such as he knew who made no account of their joy: let us believe him, brethren. He was a man, but he knew both kinds of joy. He certainly knew the joys of the cup, for he was a man, he knew the joy of the table, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 633, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXXVIII (HTML)
CCEL Footnote 5704 (In-Text, Margin)
2. “And before the Angels will I sing unto Thee.” Not before men will I sing, but before the Angels. My song is my joy; but my joy in things below is before men, my joy in things above before the Angels. For the wicked knoweth not the joy of the just: “There is no joy, saith my God, to the wicked.”[Isaiah 57:21] The wicked rejoiceth in his tavern, the martyr in his chain. In what did that holy Crispina rejoice, whose festival is kept to-day? She rejoiced when she was being seized, when she was being carried before the judge, when she was being put into prison, when she was being brought forth bound, when she was being lifted up on the scaffold, when she ...