Early Church Fathers Scripture Index : Texts
Isaiah 57:2
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 203, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Justin Martyr (HTML)
Dialogue with Trypho (HTML)
Chapter XVI.—Circumcision given as a sign, that the Jews might be driven away for their evil deeds done to Christ and the Christians. (HTML)
CCEL Footnote 1985 (In-Text, Margin)
... mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’[Isaiah 57:1-4]
Ante-Nicene Fathers, Volume 3, page 166, footnote 19 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations. (HTML)
CCEL Footnote 1356 (In-Text, Margin)
... whose death was constantly being predicted. For I desire to show, in one utterance of Isaiah, His death, and passion, and sepulture. “By the crimes,” he says, “of my people was He led unto death; and I will give the evil for His sepulture, and the rich for His death, because He did not wickedness, nor was guile found in his mouth; and God willed to redeem His soul from death,” and so forth. He says again, moreover: “His sepulture hath been taken away from the midst.”[Isaiah 57:2] For neither was He buried except He were dead, nor was His sepulture removed from the midst except through His resurrection. Finally, he subjoins: “Therefore He shall have many for an heritage, and of many shall He divide spoils:” who else (shall so ...
Ante-Nicene Fathers, Volume 3, page 422, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchre. The Angels at the Resurrection. The Manifold Appearances of Christ After the Resurrection. His Mission of the Apostles Amongst All Nations. All Shown to Be in Accordance with the Wisdom of the Almighty Father, as Indicated in Prophecy. The Body of Christ After Death No Mere Phantom. Marcion's Manipulation of the Gospel on This Point. (HTML)
... after two days will He revive us: in the third day He will raise us up.” For who can refuse to believe that these words often revolved in the thought of those women between the sorrow of that desertion with which at present they seemed to themselves to have been smitten by the Lord, and the hope of the resurrection itself, by which they rightly supposed that all would be restored to them? But when “they found not the body (of the Lord Jesus),” “His sepulture was removed from the midst of them,”[Isaiah 57:2] according to the prophecy of Isaiah. “Two angels however, appeared there.” For just so many honorary companions were required by the word of God, which usually prescribes “ two witnesses.” Moreover, the women, returning from the sepulchre, ...
Ante-Nicene Fathers, Volume 5, page 521, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book II. (HTML)
... interrogate Him with reproach and torture, that we may know His reverence and prove His patience. Let us condemn Him with a most shameful death. These things they considered, and erred. For their maliciousness hath blinded them, and they knew not the sacraments of God.” Also in Isaiah: “See ye how the righteous perisheth, and no man understandeth; and righteous men are taken away, and no man regardeth. For the righteous man is taken away from the face of unrighteousness, and his burial shall be in peace.”[Isaiah 57:1-2] Concerning this very thing it was before foretold in Exodus: “Thou shalt not slay the innocent and the righteous.” Also in the Gospel: “Judas, led by penitence, said to the priests and elders, I have sinned, in that I have betrayed the innocent ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 553, footnote 14 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Sectino 27 (HTML)
CCEL Footnote 3347 (In-Text, Margin)
... says, addressing the Father in the Person of the Son, “Into Thy hands I commend My Spirit.” He is related also to have been buried, and a great stone laid at the door of the sepulchre. Hear what the word of prophecy foretold by Jeremiah concerning this also, “They have cut off my life in the pit, and have laid a stone upon Me.” These words of the Prophet point most plainly to His burial. Here are yet others, “The righteous hath been taken away from beholding iniquity, and his place is in peace.”[Isaiah 57:1-2] And in another place, “I will give the malignant for his burial;” and yet once more, “He hath lain down and slept as a lion, and as a lion’s whelp; who shall rouse Him up?”
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 94, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1659 (In-Text, Margin)
3. That the Saviour then was buried, ye have heard distinctly in the preceding discourse, as Isaiah saith, His burial shall be in peace[Isaiah 57:2]: for in His burial He made peace between heaven and earth, bringing sinners unto God: and, that the righteous is taken out of the way of unrighteousness: and, His burial shall be in peace: and, I will give the wicked for His burial. There is also the prophecy of Jacob saying in the Scriptures, He lay down and couched as a lion, and as a lion’s whelp: who shall rouse Him up? And the similar passage in ...