Early Church Fathers Scripture Index : Texts

Isaiah 56:7

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 233, footnote 2 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book I (HTML)
Chapter X.—That the Same God, by the Same Word, Restrains from Sin by Threatening, and Saves Humanity by Exhorting. (HTML)
CCEL Footnote 1280 (In-Text, Margin)

... by us; —and it is known by the Word, by whom we are blessed and wise. For wisdom and knowledge are mentioned by the same prophet, when he says, “Hear, O Israel, the commandments of life, and give ear to know understanding.” By Moses, too, by reason of the love He has to man, He promises a gift to those who hasten to salvation. For He says, “And I will bring you into the good land, which the Lord sware to your fathers.” And further, “And I will bring you into the holy mountain, and make you glad,”[Isaiah 56:7] He says by Isaiah. And still another form of instruction is benediction. “And blessed is he,” He saith by David, “who has not sinned; and he shall be as the tree planted near the channels of the waters, which will yield its fruit in its season, and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 127, footnote 18 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Holy Spirit. (HTML)

Book II. (HTML)
Chapter X. Being about to prove that the will, the calling, and the commandment of the Trinity is one, St. Ambrose shows that the Spirit called the Church exactly as the Father and the Son did, and proves this by the selection of SS. Paul and Barnabas, and especially by the mission of St. Peter to Cornelius. And by the way he points out how in the Apostle's vision the calling of the Gentiles was shadowed forth, who having been before like wild beasts, now by the operation of the Spirit lay aside that wildness. Then having quoted other passages in support of this view, he shows that in the case of Jeremiah cast into a pit by Jews, and rescued by Abdemelech, is a type of the slighting of the Holy Spirit by the Jews, and of His being honoured (HTML)
CCEL Footnote 1154 (In-Text, Margin)

101. And not only is the operation of the Father, Son, and Holy Spirit everywhere one but also there is one and the same will, calling, and giving of commands, which one may see in the great and saving mystery of the Church. For as the Father called the Gentiles to the Church, saying: “I will call her My people which was not My people, and her beloved who was not beloved;” and elsewhere: “My house shall be called a house of prayer for all nations,”[Isaiah 56:7] so, too, the Lord Jesus said that Paul was chosen by Him to call forth and gather together the Church, as you find it said by the Lord Jesus to Ananias: “Go, for he is a chosen vessel unto Me to bear My name before all nations.”

Online Dictionary & Commentary of Early Church Beliefs