Early Church Fathers Scripture Index : Texts

Isaiah 51:9

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 564, footnote 11 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

On the Resurrection of the Flesh. (HTML)

Even the Metaphorical Descriptions of This Subject in the Scriptures Point to the Bodily Resurrection, the Only Sense Which Secures Their Consistency and Dignity. (HTML)

CCEL Footnote 7472 (In-Text, Margin)

... those who put on Christ, is thenceforward the holy land; holy indeed by the indwelling of the Holy Ghost, truly flowing with milk and honey by the sweetness of His assurance, truly Judæan by reason of the friendship of God. For “he is not a Jew which is one outwardly, but he who is one inwardly.” In the same way it is that both God’s temple and Jerusalem (must be understood) when it is said by Isaiah: “Awake, awake, O Jerusalem! put on the strength of thine arm; awake, as in thine earliest time,”[Isaiah 51:9] that is to say, in that innocence which preceded the fall into sin. For how can words of this kind of exhortation and invitation be suitable for that Jerusalem which killed the prophets, and stoned those that were sent to them, and at last crucified ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 256, footnote 5 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Two Homilies on Eutropius. (HTML)

Homily II. After Eutropius having been found outside the Church had been taken captive. (HTML)

CCEL Footnote 831 (In-Text, Margin)

... never waxes old, but is always in full vigour. Wherefore as significant of its solidity and stability Holy Scripture calls it a mountain: or of its purity a virgin, or of its magnificence a queen; or of its relationship to God a daughter; and to express its productiveness it calls her barren who has borne seven: in fact it employs countless names to represent its nobleness. For as the master of the Church has many names: being called the Father, and the way, and the life, and the light, and the arm,[Isaiah 51:9] and the propitiation, and the foundation, and the door, and the sinless one, and the treasure, and Lord, and God, and Son, and the only begotten, and the form of God, and the image of God so is it with the Church itself: does one name suffice to ...