Early Church Fathers Scripture Index : Texts
Isaiah 51:7
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 367, footnote 12 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Sermon on the Mount. In Manner and Contents It So Resembles the Creator's Dispensational Words and Deeds. It Suggests Therefore the Conclusion that Jesus is the Creator's Christ. The Beatitudes. (HTML)
... else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.” In this declaration there is, no doubt, an exhortation to patience. Well, what did the Creator say otherwise by Isaiah? “Fear ye not the reproach of men, nor be diminished by their contempt.”[Isaiah 51:7] What reproach? what contempt? That which was to be incurred for the sake of the Son of man. What Son of man? He who (is come) according to the Creator’s will. Whence shall we get our proof? From the very cutting off, which was predicted against Him; ...
Ante-Nicene Fathers, Volume 8, page 611, footnote 2 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
The Decretals. (HTML)
The Epistles of Zephyrinus. (HTML)
To the Bishops of the Province of Egypt. (HTML)
On the Spoliation or Expulsion of certain Bishops. (HTML)
... may be known to be His disciples, for whom also ye suffer. Whence, too, he says Himself, “Blessed are they which are persecuted for righteousness’ sake.” Sustained by these testimonies, we ought not greatly to fear the reproach of men, nor be overcome by their up-braidings, since the Lord gives us this command by Isaiah the prophet, saying, “Hearken unto me, ye that know righteousness, my people, in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings;”[Isaiah 51:7] considering what is written in the Psalm, “Shall not God search this out? for He knoweth the secrets of the heart, and the thoughts of such men, that they are vanity,” “They spoke vanity every one with his neighbour: with deceitful lips in their ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 205, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2912 (In-Text, Margin)
... slow in coming, yet that it would not be long but that presently help would come from God who says: “In an acceptable time have I heard thee, and in a day of salvation have I helped thee.” We ought not, she declared, to dread the deceitful lips and tongues of the wicked, for we rejoice in the aid of the Lord who warns us by His prophet: “fear ye not the reproach of men, neither be ye afraid of their revilings; for the moth shall eat them up like a garment, and the worm shall eat them like wool”:[Isaiah 51:7-8] and she quoted His own words, “In your patience ye shall win your souls”: as well as those of the apostle, “the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us”: and in another place, “we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 434, footnote 11 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Sermon Against Auxentius on the Giving Up of the Basilicas. (HTML)
CCEL Footnote 3503 (In-Text, Margin)
28. But why speak of the Apostle, when the Lord Himself cries through the prophet: “Hearken unto Me, My people, ye who know judgment, in whose heart is My law.”[Isaiah 51:7] God says: “Hearken unto Me, My people, ye that know judgment.” Auxentius says: Ye know not judgment. Do you see how he condemns God in you, who rejects the voice of the heavenly oracle: “Hearken unto Me, My people,” says the Lord. He says not, “Hearken, ye Gentiles,” nor does He say, “Hearken, ye Jews.” For they who had been the people of the Lord have now become the people of error, and they who were the people of ...