Early Church Fathers Scripture Index : Texts

Isaiah 48:13

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 502, footnote 5 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Hermogenes. (HTML)

Conclusion.  Contrast Between the Statements of Hermogenes and the Testimony of Holy Scripture Respecting the Creation.  Creation Out of Nothing, Not Out of Matter. (HTML)
CCEL Footnote 6596 (In-Text, Margin)

But it is not thus that the prophets and the apostles have told us that the world was made by God merely appearing and approaching Matter. They did not even mention any Matter, but (said) that Wisdom was first set up, the beginning of His ways, for His works. Then that the Word was produced, “through whom all things were made, and without whom nothing was made.” Indeed, “by the Word of the Lord were the heavens made, and all their hosts by the breath of His mouth.” He is the Lord’s right hand,[Isaiah 48:13] indeed His two hands, by which He worked and constructed the universe. “For,” says He, “the heavens are the works of Thine hands,” wherewith “He hath meted out the heaven, and the earth with a span.” Do not be willing so to cover God with ...

Ante-Nicene Fathers, Volume 3, page 502, footnote 7 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Hermogenes. (HTML)

Conclusion.  Contrast Between the Statements of Hermogenes and the Testimony of Holy Scripture Respecting the Creation.  Creation Out of Nothing, Not Out of Matter. (HTML)
CCEL Footnote 6598 (In-Text, Margin)

... first set up, the beginning of His ways, for His works. Then that the Word was produced, “through whom all things were made, and without whom nothing was made.” Indeed, “by the Word of the Lord were the heavens made, and all their hosts by the breath of His mouth.” He is the Lord’s right hand, indeed His two hands, by which He worked and constructed the universe. “For,” says He, “the heavens are the works of Thine hands,” wherewith “He hath meted out the heaven, and the earth with a span.”[Isaiah 48:13] Do not be willing so to cover God with flattery, as to contend that He produced by His mere appearance and simple approach so many vast substances, instead of rather forming them by His own energies. For this is proved by Jeremiah when he says, “God ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 449, footnote 1 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)

That in the Books of the Old Testament, Where It is Said that God Shall Judge the World, the Person of Christ is Not Explicitly Indicated, But It Plainly Appears from Some Passages in Which the Lord God Speaks that Christ is Meant. (HTML)
CCEL Footnote 1477 (In-Text, Margin)

... established the heaven. I will call them, and they shall stand together, and be gathered, and hear. Who has declared to them these things? In love of thee I have done thy pleasure upon Babylon, that I might take away the seed of the Chaldeans. I have spoken, and I have called: I have brought him, and have made his way prosperous. Come ye near unto me, and hear this. I have not spoken in secret from the beginning; when they were made, there was I. And now the Lord God and His Spirit hath sent me.”[Isaiah 48:12-16] It was Himself who was speaking as the Lord God; and yet we should not have understood that it was Jesus Christ had He not added, “And now the Lord God and His Spirit hath sent me.” For He said this with reference to the form of a servant, speaking ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 161, footnote 1 (Image)

Athanasius: Select Writings and Letters

Defence of the Nicene Definition. (De Decretis.) (HTML)

De Decretis. (Defence of the Nicene Definition.) (HTML)

Proof of the Catholic Sense of the Word Son. Power, Word or Reason, and Wisdom, the names of the Son, imply eternity; as well as the Father's title of Fountain. The Arians reply, that these do not formally belong to the essence of the Son, but are names given Him; that God has many words, powers, &c. Why there is but one Son and Word, &c. All the titles of the Son coincide in Him. (HTML)
CCEL Footnote 864 (In-Text, Margin)

... speaking of the Image, you signify the Son; for what else is like God but the offspring from Him? Doubtless the things, which came to be through the Word, these are ‘founded in Wisdom’ and what are ‘founded in Wisdom,’ these are all made by the Hand, and came to be through the Son. And we have proof of this, not from external sources, but from the Scriptures; for God Himself says by Isaiah the Prophet; ‘My hand also hath laid the foundation of the earth, and My right hand hath spanned the heavens[Isaiah 48:13].’ And again, ‘And I will cover thee in the shadow of My Hand, by which I planted the heavens, and laid the foundations of the earth.’ And David being taught this, and knowing that the Lord’s Hand was nothing else than Wisdom, says in the Psalm, ‘In ...

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