Early Church Fathers Scripture Index : Texts

Isaiah 48:9

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 549, footnote 11 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book V (HTML)
Chapter XV (HTML)
CCEL Footnote 4136 (In-Text, Margin)

... because it speaks obscurely of things that are sad and gloomy, in order to terrify those who cannot by any other means be saved from the flood of their sins, although even then the attentive reader will clearly discover the end that is to be accomplished by these sad and painful punishments upon those who endure them. It is sufficient, however, for the present to quote the words of Isaiah: “For My name’s sake will I show Mine anger, and My glory I will bring upon thee, that I may not destroy thee.”[Isaiah 48:9] We have thus been under the necessity of referring in obscure terms to questions not fitted to the capacity of simple believers, who require a simpler instruction in words, that we might not appear to leave unrefuted the accusation of Celsus, that ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 345, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference V. Conference of Abbot Serapion. On the Eight Principal Faults. (HTML)
Chapter XII. How vainglory may be useful to us. (HTML)
CCEL Footnote 1335 (In-Text, Margin)

... and so by means of a smaller evil they overcome a greater one. For it is better for a man to be troubled by the sin of vainglory than for him to fall into the desire for fornication, from which he either cannot recover at all or only with great difficulty after he has fallen. And this thought is admirably expressed by one of the prophets speaking in the person of God, and saying: “For My name’s sake I will remove My wrath afar off: and with My praise I will bridle thee lest thou shouldest perish,”[Isaiah 48:9] i.e., while you are enchained by the praises of vainglory, you cannot possibly rush on into the depths of hell, or plunge irrevocably into the commission of deadly sins. Nor need we wonder that this passion has the power of checking anyone from ...

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