Early Church Fathers Scripture Index : Texts
Isaiah 46:8
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 592, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
Treatises Attributed to Cyprian on Questionable Authority. (HTML)
Exhortation to Repentance. (HTML)
CCEL Footnote 4896 (In-Text, Margin)
Also in the same: “Have these things in mind, and groan. Repent, ye that have been seduced; be converted in heart unto me, and have in mind the former ages, because I am God.”[Isaiah 46:8]
Ante-Nicene Fathers, Volume 6, page 512, footnote 11 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Arnobius. (HTML)
The Seven Books of Arnobius Against the Heathen. (Adversus Gentes.) (HTML)
Book VI. (HTML)
Chapter XIV. (HTML)
14. We would here, as if all nations on the earth were present, make one speech, and pour into the ears of them all, words which should be heard in common:[Isaiah 46:5-8] Why, pray, is this, O men! that of your own accord you cheat and deceive yourselves by voluntary blindness? Dispel the darkness now, and, returning to the light of the mind, look more closely and see what that is which is going on, if only you retain your right, and are not beyond the reach of the reason and prudence given to you. Those images which fill you with terror, and which you adore prostrate upon the ground ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 554, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 37 (HTML)
... are asked why men should have required to be baptized after receiving baptism from John, while no one needs to be baptized after receiving it from Optatus, unless it be that the former were baptized with the baptism of John, while, whenever any one is baptized with the baptism of Christ, whether he be baptized by Paul or by Optatus, there is no difference in the nature of his baptism, though there is so great a difference between Paul and Optatus? Return then, O ye transgressors, to a right mind,[Isaiah 46:8] and do not seek to weigh the sacraments of God by considerations of the characters and deeds of men. For the sacraments are holy through Him to whom they belong; but when taken in hand worthily, they bring reward, when unworthily, judgment. And ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 121, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter V. 19. (HTML)
CCEL Footnote 380 (In-Text, Margin)
10. And we, who see in one way, and hear in another way, how know we this? We return perhaps to ourselves, if we are not the trangressors to whom it is said, “Return, O trangressors, to your heart.”[Isaiah 46:8] Return to your heart: why go from yourselves, and perish from yourselves? Why go the ways of solitude? You go astray by wandering: return ye. Whither? To the Lord. ’Tis quickly done: first return to thine own heart; thou hast wandered abroad an exile from thyself; thou knowest not thyself, and yet thou art asking by whom thou wast made! Return, return to thy heart, lift thyself away from the body: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 230, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2167 (In-Text, Margin)
... questioning.” Where questioning is, there is law. But because men, desiring those things which are without, even from themselves have become exiles, there hath been given also a written law: not because in hearts it had not been written, but because thou wast a deserter from thy heart, thou art seized by Him that is everywhere, and to thyself within art called back. Therefore the written law, what crieth it, to those that have deserted the law written in their hearts? “Return ye transgressors to the heart.”[Isaiah 46:8] For who hath taught thee, that thou wouldest have no other man draw near thy wife? Who hath taught thee, that thou wouldest not have a theft committed upon thee? Who hath taught thee, that thou wouldest not suffer wrong, and whatever other thing ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 227, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3158 (In-Text, Margin)
... in the same sense uses almost the same words: “Return,” he cries, “O children of Israel, ye who think deep counsel and wicked. Return thou unto me and I will redeem thee. I am God, and there is no God else beside me; a just God and a Saviour; there is none beside me. Look unto me, and be ye saved, all the ends of the earth. Remember this and shew yourselves men: bring it again to mind, O ye transgressors. Return in heart and remember the former things of old: for I am God and there is none else.”[Isaiah 46:8-9] Joel also writes: “turn ye even to me with all your heart, and with fasting and with weeping and with mourning: and rend your heart and not your garments and turn unto the Lord your God; for he is gracious and merciful…and repenteth him of the ...