Early Church Fathers Scripture Index : Texts

Isaiah 44:24

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 480, footnote 13 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Hermogenes. (HTML)

The Shifts to Which Hermogenes is Reduced, Who Deifies Matter, and Yet is Unwilling to Hold Him Equal with the Divine Creator. (HTML)
CCEL Footnote 6191 (In-Text, Margin)

... shall also attest the same; but He has also sworn sometimes by Himself, that there is no other God like Him. Hermogenes, however, will make Him a liar. For Matter will be such a God as He—being unmade, unborn, without beginning, and without end. God will say, “I am the first!” Yet how is He the first, when Matter is co-eternal with Him? Between co-eternals and contemporaries there is no sequence of rank. Is then, Matter also the first? “I,” says the Lord, “have stretched out the heavens alone.”[Isaiah 44:24] But indeed He was not alone, when that likewise stretched them out, of which He made the expanse. When he asserts the position that Matter was eternal, without any encroachment on the condition of God, let him see to it that we do not in ...

Ante-Nicene Fathers, Volume 3, page 614, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Praxeas. (HTML)

The Designation of the One God in the Prophetic Scriptures. Intended as a Protest Against Heathen Idolatry, It Does Not Preclude the Correlative Idea of the Son of God. The Son is in the Father. (HTML)
CCEL Footnote 7988 (In-Text, Margin)

... heretics also, who fabricate idols with their words, just as the heathen do with their hands; that is to say, they make another God and another Christ. When, therefore, He attested His own unity, the Father took care of the Son’s interests, that Christ should not be sup posed to have come from another God, but from Him who had already said, “I am God and there is none other beside me,” who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”[Isaiah 44:24]

Ante-Nicene Fathers, Volume 3, page 614, footnote 13 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Praxeas. (HTML)

The Son in Union with the Father in the Creation of All Things. This Union of the Two in Co-Operation is Not Opposed to the True Unity of God. It is Opposed Only to Praxeas' Identification Theory. (HTML)
CCEL Footnote 7999 (In-Text, Margin)

... diviners mad, turning wise men backward, and making their knowledge foolish, and confirming the words of His Son?” —as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.” By thus attaching the Son to Himself, He becomes His own interpreter in what sense He stretched out the heavens alone, meaning alone with His Son, even as He is one with His Son. The utterance, therefore, will be in like manner the Son’s, “I have stretched out the heavens alone,”[Isaiah 44:24] because by the Word were the heavens established. Inasmuch, then, as the heaven was prepared when Wisdom was present in the Word, and since all things were made by the Word, it is quite correct to say that even the Son stretched out the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 398, footnote 10 (Image)

Athanasius: Select Writings and Letters

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Against the Arians. (Orationes contra Arianos IV.) (HTML)

Discourse III (HTML)
Texts Explained; Eighthly, John xvii. 3. and the Like. Our Lord's divinity cannot interfere with His Father's prerogatives, as the One God, which were so earnestly upheld by the Son. 'One' is used in contrast to false gods and idols, not to the Son, through whom the Father spoke. Our Lord adds His Name to the Father's, as included in Him. The Father the First, not as if the Son were not First too, but as Origin. (HTML)
CCEL Footnote 2862 (In-Text, Margin)

... (for what fellowship is there between the True and the not true?); but as it is, by adding Himself to the Father, He has shewn that He is of the Father’s nature; and He has given us to know that of the True Father He is True Offspring. And John too, as he had learned, so he teaches this, writing in his Epistle, ‘And we are in the True, even in His Son Jesus Christ; This is the True God and eternal life.’ And when the Prophet says concerning the creation, ‘That stretcheth forth the heavens alone[Isaiah 44:24],’ and when God says, ‘I only stretch out the heavens,’ it is made plain to every one, that in the Only is signified also the Word of the Only, in whom ‘all things were made,’ and without whom ‘was made not one thing.’ Therefore, if they were made ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 288, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter II. Since it has been proved that the Son is true God, and in that is not inferior to the Father, it is shown that by the word solus (alone) when used of the Father in the Scriptures, the Son is not excluded; nay, that this expression befits Him above all, and Him alone. The Trinity is alone, not amongst all, but above all. The Son alone does what the Father does, and alone has immortality. But we must not for this reason separate Him from the Father in our controversies. We may, however, understand that passage of the Incarnation. Lastly the Father is shut out from a share in the redemption of men by those who would have the Son to be separated from Him. (HTML)
CCEL Footnote 2546 (In-Text, Margin)

29. But that they may know, when they see the word “alone,” that the Son is in no wise to be separated from the Father, let them remember it was said by God in the Prophets: “I stretched forth the heavens alone.”[Isaiah 44:24] The Father certainly did not stretch them forth without the Son. For the Son Himself, Who is the Wisdom of God, says: “When He prepared the heavens I was present with Him.” And Paul declares that it was said of the Son: “Thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the work of Thy hands.” Whether therefore the Son made the heavens, as also the ...

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