Early Church Fathers Scripture Index : Texts

Isaiah 43:25

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 5, page 592, footnote 7 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

Treatises Attributed to Cyprian on Questionable Authority. (HTML)

Exhortation to Repentance. (HTML)
CCEL Footnote 4892 (In-Text, Margin)

Also in the same place: “I am He, I am He that blotteth out thy iniquities, and will not remember them; but do thou remember them, and let us be judged together; do thou first tell thine unrighteousnesses.”[Isaiah 43:25]

Ante-Nicene Fathers, Volume 5, page 663, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Appendix. (HTML)

Anonymous Treatise Against the Heretic Novatian. (HTML)

A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5420 (In-Text, Margin)

... from your impieties, and your iniquities shall not be to you for a punishment. Cast away from you all your impieties which ye have committed against me; and make to yourselves a new heart and a new spirit. And why do ye deliver yourselves over to death, O house of Israel? For I do not desire the death of the sinner.” “I am He, I am He who blot out thy crimes, and I will not remember them. But do thou have in mind, and let us judge; tell thou thy wickednesses first, that thou mayest be justified.”[Isaiah 43:25-26] While the way of mercy, brethren, is open, let us entreat God with full atonements; let us humble ourselves, that we may be exalted; let us acquiesce in the divine exhortation, whereby we may escape the day of the Lord and His anger. For thus He ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 144, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Holy Spirit. (HTML)

Book III. (HTML)
Chapter X. The Divinity of the Holy Spirit is supported by a passage of St. John. This passage was, indeed, erased by heretics, but it is a vain attempt, since their faithlessness could thereby more easily be convicted. The order of the context is considered in order that this passage may be shown to refer to the Spirit. He is born of the Spirit who is born again of the same Spirit, of Whom Christ Himself is believed to have been born and born again. Again, the Godhead of the Spirit is inferred from two testimonies of St. John; and lastly, it is explained how the Spirit, the water, and the blood are called witnesses. (HTML)
CCEL Footnote 1309 (In-Text, Margin)

61. You have blotted it out, indeed, in your breasts and minds, but the Word of God is not blotted out, the Holy Spirit is not blotted out, but turns away from impious minds; not grace but iniquity is blotted out; for it is written: “I am He, I am He that blot out thine iniquities.”[Isaiah 43:25] Lastly, Moses, making request for the people, says: “Blot me out of Thy book, if Thou sparest not this people.” And yet he was not blotted out, because he had no iniquity, but grace flowed forth.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 349, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Concerning Repentance. (HTML)

Book II. (HTML)
Chapter IV. St. Ambrose turns against the Novatians themselves another objection concerning blasphemy against the Holy Spirit, showing that it consists in an erroneous belief, proving this by St. Peter's words against Simon Magus, and other passages, exhorting the Novatians to return to the Church, affirming that such is our Lord's mercy that even Judas would have found forgiveness had he repented. (HTML)
CCEL Footnote 3085 (In-Text, Margin)

28. But if they be not converted, do you at least repent, who by many a slip have fallen from the lofty pinnacle of innocence and faith. We have a good Lord, Whose will it is to forgive all, Who called you by the prophet, and said: “I, even I, am He that blotteth out transgressions, and I will not remember, but do thou remember, and let us plead together.”[Isaiah 43:25]

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 499, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XX. Conference of Abbot Pinufius. On the End of Penitence and the Marks of Satisfaction. (HTML)
Chapter VI. A question whether our sins ought to be remembered out of contrition of heart. (HTML)
CCEL Footnote 2121 (In-Text, Margin)

... iniquity of my heart;” or how, when we kneel in prayer shall we be able to stir ourselves up to tears of confession, by which we may be able to obtain pardon for our offences, according to these words: “Every night will I wash my bed: I will water my couch with tears;” if we expel from our hearts all recollection of our faults, though on the contrary we are bidden carefully to preserve the remembrance of them, as the Lord says: “And thine iniquities I will not remember: but do thou recollect them?”[Isaiah 43:25-26] Wherefore not only when I am at work, but also when I am at prayer I try of set purpose to recall to my mind the recollection of my sins, that I may be more effectually inclined to true humility and contrition of heart, and venture to say with the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 499, footnote 7 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XX. Conference of Abbot Pinufius. On the End of Penitence and the Marks of Satisfaction. (HTML)
Chapter VII. The answer showing how far we ought to preserve the recollection of previous actions. (HTML)
CCEL Footnote 2125 (In-Text, Margin)

... “My tears have been my meat day and night;” so that in the end it may be vouchsafed to him to hear these words: “Let thy voice cease from weeping, and thine eyes from tears: for there is a reward for thy labour, saith the Lord;” and these words also may be uttered of him by the voice of the Lord: “I have blotted out as a cloud thine iniquities, and as a mist thy sins:” and again: “I even I am He that blotteth out thine iniquities for mine own sake, and thine offences I will no longer remember;”[Isaiah 43:25] and so, when he is freed from the “cords of his sins,” by which “everyone is bound,” he will with all thanksgiving sing to the Lord: “Thou hast broken my chains: I will offer to thee the sacrifice of praise.”

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 500, footnote 12 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XX. Conference of Abbot Pinufius. On the End of Penitence and the Marks of Satisfaction. (HTML)
Chapter VIII. Of the various fruits of penitence. (HTML)
CCEL Footnote 2142 (In-Text, Margin)

... obdurate heart turn away any from the saving remedy and the fount of so much goodness, because even if we have done all these things, they will not be able to expiate our offences, unless they are blotted out by the goodness and mercy of the Lord, who when He sees the service of pious efforts offered by us with a humble heart, supports our small and puny efforts with the utmost bounty, and says: “I even I am He that blotteth out thine iniquities for Mine own sake, and I will remember thy sins no more.”[Isaiah 43:25] Whoever then is aiming at this condition, which we have mentioned, will seek the grace of satisfaction by daily fasting and mortification of heart and body, for, as it is written, “Without shedding of blood there is no remission;” and this not ...

Online Dictionary & Commentary of Early Church Beliefs